The speeches “Perils of Indifference” by Elie Wiesel and Barack Obama’s Presidential nomination speech both use rhetorical strategies. They use these to persuade the audience to agree with their opinions. ”Perils of indifference” by Elie Wiesel persuades the audience to stop being indifferent because it is dangerous. In Barack Obama’s Presidential nomination speech, he persuades the audience to make America a better place. While these speeches both use different rhetorical strategies Elie Wiesil has the stronger argument because of his use of rhetorical questions and pathos. Elie Wiesel uses Rhetorical Questions to show the dangers of indifference. In “Perils of Indifference” lines 23-25 ,”What will the legacy of the vanishing century be? How …show more content…
An example of this is on lines 79-83 in “Perils of Indifference” it states, “The political prisoner in his cell, the hungry children, the homeless refuges - not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. And in denying their humanity, we betray our own.” To summarize this quote, All of these people were suffering but were not helped. Humanity ignored them. They could have helped but didn’t ,therefore; humanity betrayed them. From this it could be inferred that Wiesel uses pathos because he wants to explain the pain the people in the holocaust felt. He wants to show how humanity caused that pain because of their indifference. Wiesel makes the audience feel guilty so they stop indifference. The author states in lines 172-75 ,”He has accompanied the old man I have become throughout these years of quest and struggle. And together we walk towards the new millennium, carried by profound fear and extraordinary hope.” Wiesel is basically saying how his younger self is still with him. Also how they both look towards a new beginning with fear people will continue to be indifferent, but also with hope that humanity will change. He uses pathos because it makes people feel sad for the indifference Wiesel was shown. But his words also give hope which makes the audience happy and trustful of
Elie Wiesel’s “The Perils of Indifference” uses pathos, loaded words, and rhetorical questions to persuade his audience that one must act when they see injustice, suffering, or unfair treatment. The use of pathos in “The Perils of Indifference” persuades the audience that one must act when they see injustice. “He was finally free, but there
It demonstrates how Wiesel was affected by the Holocaust's atrocities both as a survivor and as a human, as his soul was consumed by the evil he had to face. This demonstrates how Elie Wiesel, a good man, was not immune to the Holocaust's impact and how it changed him, making him almost into a monster. The quote "What's more, if I felt anger at that moment, it was not directed at the Kapo but at my father. Why couldn't he have avoided Idek's wrath?
He describes “they, representing the office” as selfish and insensitive to tragedy. For example, during the Holocaust railroad tracks were not bombed, and 1,000 Jewish refugees were turned away. Other modern events he lists also appeal to the logical mind, including assassinations, World Wars, and civil wars, where the listener understands that the impact could have been, if not prevented, at least reduced, if humanity would have become more involved. “Surely they would’ve moved heaven and earth” if they understood the consequence of indifference. Wiesel acknowledges the fact that it is so easy to ignore issues and even rely on others to solve them, but if one is not living to do good, then what is the
Through the use of rhetorical questions, repetition, and pathos, Elie Wiesel effectively argues that indifference is present throughout the 20th century.
Wiesel emphasizes the problem of apathy using pathos and ethos to make his case. Elie Wiesel achieves this in a number of ways by putting the audience and himself on an equal footing, and because of his earlier success, he has credibility even before he starts talking about the idea of indifference. Elie Wiesel urges his audience to take action to fight the indifference in society and between nations. This speech attempts to educate listeners on the speaker's viewpoint on indifference and how societies respond to disasters.audience in his shoes and the shoes of others who have suffered as a result of indifference. Elie Wiesel's life has been marred by tragedy.
Pathos is first off used when Lincoln mentions, “But in a larger sense, we cannot dedicate - we cannot consecrate - we cannot hallow - this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract." (Lincoln 149) which means that Lincoln is trying to get the listeners to think about the ones that have already passed on and what is a reasoning for this war. Lincoln builds that emotional connection with his audience on a reason of what is going on during the time. Lincoln becomes easier to understand and easier to relate to when he does that so the audience is more drawn in during his speech.
These withered bodies had long forgotten the bitter taste of tears” (Wiesel, 63). Elie Wiesel uses this quote to appeal to the reader’s sympathy by communicating the inhumane life inside a concentration camp and the hopeless state of the prisoners. This quote also communicates Elie Wiesel’s reliability as someone who witnessed and experienced the horrific topics discussed in the memoir. Both appeals relate to the main purpose in how horrific events that result in horrors just as Elie Wiesel describes should never happen again, and therefore need to be fought against and addressed. Another usage of pathos Elie Wiesel utilizes is when describing the prisoners’ reaction to witnessing the hangings of the 2 men and the child, where states, “‘For God’s sake, where is God?’
In this speech, Elie Wiesel’s intent was to inform people on the devastating effects of indifference in society. “Indifference, after all, is more dangerous than anger and hatred.” Just goes to show how detrimental indifference can be. Indifference is genuinely a blinding feeling. By being indifferent, you choose to look the other way, you choose to stay silent, rather than fighting to make a change.
The general statement made by Elie Wiesel in his speech, The Perils of Indifference, is that indifference is sinful. More specifically, Wiesel argues that awareness needs to be brought that indifference is dangerous. He writes “Indifference is not a beginning, it is an end”. In this speech, Wiesel is suggesting that indifference is dangerous it can bring the end to many lives. In conclusion Wiesel's belief is suggesting that indifference is an end, it needs to be noticed and taken care of.
To most the book sounds angry or vengeful, but not to me. The tone I felt from this book was hurt, pain, and mostly betrayal. Wiesel was betrayed by the people he was once apart of, by the country he once loved. The true horror behind any tragedy isn’t the twisted person who caused it, it is easy to
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
In the speech, titled “The Perils of Indifference,” Elie Wiesel showed gratitude to the American people, President Clinton, and Mrs. Hillary Clinton for the help they brought and apprised the audience about the violent consequences and human suffering due to indifference against humanity (Wiesel). This speech was persuasive. It was also effective because it conveyed to the audience the understanding of
In his 1986 Nobel Peace Prize acceptance speech, Elie Wiesel strives to inform his audience of the unbelievable atrocities of the Holocaust in order to prevent them from ever again responding to inhumanity and injustice with silence and neutrality. The structure or organization of Wiesel’s speech, his skillful use of the rhetorical appeals of pathos and ethos, combined with powerful rhetorical devices leads his audience to understand that they must never choose silence when they witness injustice. To do so supports the oppressors. Wiesel’s speech is tightly organized and moves the ideas forward effectively. Wiesel begins with humility, stating that he does not have the right to speak for the dead, introducing the framework of his words.
According to Elie Wiesel, our sorrow and suffering are little in compared to the apathy with which we have not responded. The fact that we choose to ignore other people's pain shows that the problem of indifference will never be overcome. As a child, Wiesel observed horrific injustices that inspired him to not only teach people about indifference, but also to show them the risks of indifference's anguish and despair. “Indifference, after all, is more dangerous than anger or hatred.(Wiesel)”This comment also helps him comprehend apathy since he utilizes words like "hate" to make his audience feel wounded in some way because no one appreciates being a target. Wiesel used rhetorical questions and references to make his point relatable to every individual in his audience, making his address clear, dependable, and, most importantly, pleasant by putting the audience in his shoes and the shoes of those who have suffered as a result of apathy.
Wiesel wanted to make us feel sad and trust him by using pathos in the speech. At the beginning of the speech, he states, “Do I have the right to accept this great honor on their behalf? I do not. No one may speak for the dead, no one may interpret their mutilated dreams and visions.” In this part of his talk, he tells the people that no one can ever make up for the loss of so many people in the concentration camps.