Holocaust survivor and author of the novel, Night, Elie Wiesel in his speech, “The Perils of Indifference,” claims that indifference is not only a sin, but is an act of dehumanization. He begins to develop his claim by defining the word indifference, then enlightens the audience about his personal experiences living through the war, and finally asks the audience how they will change as they enter a new millennium. Wiesel’s purpose throughout his speech is to convince his audience not to be indifferent to those who were and are being treated cruelly and unjustly. He creates tones of guardedness , disappointment, abandonment, and hopefulness in order for his audience to see his perspective during the horrific times of the war. Wiesel defines …show more content…
While he talks about his experiences, the tone shifts to abandonment with the statement, “They would have spoken out with great outrage and conviction. They would have bombed the railways leading to Birkenau, just the railways, just once”(4). Wiesel puts emphasis on the word,”just” to show if the United States just put one bomb the railroad tracks, what a tremendous difference it would have made of the war, but the United States did not do one thing they just let it the indifference go on. The audience’s emotions feel sympathetic. However, Wiesel is not telling the audiences of feel sad for the Jews because it is in the past and just to remember to have a different approach in the future. Franklin Delano Roosevelt was president during the Second World War, and had great accomplishments during the war he got soldiers: “to fight fascism, to fight dictatorship, to fight Hitler” (5). In this quote Wiesel emphasizes what Roosevelt fought against. However, “his image in Jewish history is flawed,” because of one incident that happened sixty years ago, “ its human cargo –nearly 1,000 Jews—was turned back…I don't understand” (5). Wiesel changes his tone during these quotes he is calm, but disappointed. Many people in the audience haven't heard of that side of the story before, only what is in the U.S. History text …show more content…
He wants a new millennium full of change and wants to rid the world of indifference. Despite what happened last century, Wiesel has accepted the indifference, and is ready for this century. The tone shifts to hopefulness. After he talks about the positive events that have happened in the past century he says, “ But this time, the world was not silent. This time, we do respond. This time, we intervene” (6) There is the repetition of the words, “ this time” which creates an emphasis on these words to capture the audience's attention. Wiesel questions the audience about change: “Does it mean that we have learned from the past? Does it mean that society has changed? Is it a human being become less indifferent and more human,”(6). Wiesel asks the audience these questions to really see if we are willing to change because he doesn't know the answer to those questions himself. For the sake of the future generations, the audience have to become less indifferent. While the tone shifts to dissatisfaction, Wiesel brings up the children. He informs us that “Some of them—so many of them—could be saved” (7)He wants the audience to feel bad for the children because they deserve the
Wiesel pinpoints the indifference of humans as the real enemy, causing further suffering and lost to those already in peril. Wiesel commenced the speech with an interesting attention getter: a story about a young Jewish from a small town that was at the end of war liberated from Nazi rule by American soldiers. This young boy was in fact himself. The first-hand experience of cruelty gave him credibility in discussing the dangers of indifference; he was a victim himself.
Throughout the book, Wiesel's tone is consistently one of sadness and despair, reflecting the horror of the Holocaust. "Behind me, I heard [the SS man] asking his comrade for a stick of wood. ' Isn't there a village nearby?' ' Yes, in the direction of Buna. But it's three kilometers from here.' '
Rosenblatt explains that it was important for Wiesel to make people understand that you have to help one another in times of difficulty. Humanity is the key to ending inhumanity. He didn’t want history to repeat itself, more importantly he wanted humans beings to be there for one another in times difficulty. Though cruelty breed cruelty, and we all born with inhumanity and humanity; we can’t the evil outshine the
as part of the Millennium Evenings, a series of speeches and lectures hosted by then President of the United States, Bill Clinton and First Lady, Hillary Clinton. These speeches had a focus on the end of the twentieth century and into the twenty-first century. Wiesel’s speech has a theme of looking back at what happened in the previous century as well as the emphasis on how we should not forget about what happened in the twentieth century and avoiding indifference in the new millennium. Wiesel, having lived through the Holocaust, in some of the most brutal concentration camps to have been used by the Nazi regime, had experienced the apathy of world leaders as the jews in Auschwitz and Buchenwald were
Wiesel appeals to the emotions of the audience throughout his speech in order to further persuade the audience. Wiesel asks if he has “the right to represent the multitudes who have perished” and the “right to accept the great honor on their behalf” (Wiesel 2). He says he did not and that “no one may speak for the dead, no one may interpret their mutilated dreams and visions” (2). Wiesel engages in the emotions of his audience, trying to make them feel sorrow for the hundreds of thousands of Jews that died in the Holocaust. He also says that no one person could ever
"And together, driven by intense anxiety and incredible hope, we move toward the new millennium. " Wiesel repeatedly brings up the wrath throughout the speech, but he also anticipates a moment when change will be met with indifference. He encourages the audience to apply their own experiences to start future change, therefore this concludes his speech. He also makes a reference to God in order to convey a message of hope.
Wiesel’s goal is to get more people to stand up to the “bully” and address the problem. Once people rally together and acknowledge the victims, the aggressor can no longer feel superior to the poor group of people.
Utilization of the repetition of questions allows Wiesel to make the audience ultimately feel as if they are in control of deciding what they think is morally correct. Within almost every paragraph, Wiesel asks his listeners rhetorical questions which truly have one compassionate answer. By using the questions, Wiesel manages to assist the listener in choosing his side without simply telling them what the right answer is. For example, when Wiesel asks if “the human being [has] become less indifferent and more human,” he implies that indifference in unconditionally inhumane. The question of “what will the legacy of this vanishing century be?” fills the audience with the duty of making the end of the century and the upcoming century the most
The general statement made by Elie Wiesel in his speech, The Perils of Indifference, is that indifference is sinful. More specifically, Wiesel argues that awareness needs to be brought that indifference is dangerous. He writes “Indifference is not a beginning, it is an end”. In this speech, Wiesel is suggesting that indifference is dangerous it can bring the end to many lives. In conclusion Wiesel's belief is suggesting that indifference is an end, it needs to be noticed and taken care of.
The light at times is diminished with the darkest parts of humanity. The theme that “humanity is not always kind or forgiving”, is presented throughout the memoir and speech with the use of anecdotes, rhetorical questions and imagery. With the use of anecdotes, Wiesel is able to bring the darkness of humanity to life. As Wiesel and his father slowly approach the trench of flames, Wiesel witnesses a horrible sight.
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
He also questioned if we, as humanity, have learned from the past and became less indifferent. Mr. Wiesel, brought an emotional hook to the audience by giving details regarding his suffering. At the end of the speech
Elie Wiesel voiced his emotions and thoughts of the horrors done to Jewish people during World War II whilst developing his claim. Wiesel “remember[s] his bewilderment,” “his astonishment,” and “his anguish” when he saw they were dropped into the ghetto to become slaves and to be slaughtered. He repeats the words “I remember” because he and the world, especially those who suffered in the ghettos and camps, would never be able to forget how innocent suffered. Consequently, he emphasized that “no one” has the right to advocate for the dead. Like many other people in the world, he lost his family during the war.
In his 1986 Nobel Peace Prize acceptance speech, Elie Wiesel strives to inform his audience of the unbelievable atrocities of the Holocaust in order to prevent them from ever again responding to inhumanity and injustice with silence and neutrality. The structure or organization of Wiesel’s speech, his skillful use of the rhetorical appeals of pathos and ethos, combined with powerful rhetorical devices leads his audience to understand that they must never choose silence when they witness injustice. To do so supports the oppressors. Wiesel’s speech is tightly organized and moves the ideas forward effectively. Wiesel begins with humility, stating that he does not have the right to speak for the dead, introducing the framework of his words.
Imagine you yourself just enjoying life with your friends, family, and neighbors. Then all of a sudden you see guards screaming and yelling at you to leave all your things go pack a small bag and leave everything else behind and get on a bus with a whole bunch of people crammed on their. You may even get separated from your family and not see them ever again. Then you keep thinking where are we going and what's gonna happen to us and your family. Well this happened to Elie Wiesel and his family they were enjoying life and all of a sudden they see guards and then getting on a bunch of busses and getting separated from their family.