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Analyzing The Dialectical Model Of The Black Church

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Isidore E. Sharpe Professor Kenneth Yelverton CH 103: African-American Church History 18 January 2018 African-American Church History Mid-Term • Describes the Dialectical Model of the Black Church There are surly other models that describes and provide a snapshots of the Black Church. The “Dialectical Model” offers the most positive understanding of the Black Church, as an ethnic community-prophetic” model. This model is closer to the Nelsen’s model. Black churches has been confronted with persistent series of dialectical tensions, which is related to the reasonable discussion of ideas and opinions. This is no new model by far. The Dialectical Model is reiterated in order to acquire a holistic picture of black churches. It also observes …show more content…

The black churches are active in both roles, the priestly and prophetic. The priestly roles deals with worship and maintaining a spiritual lively hood in the ministry, while the prophetic focuses upon articulating an essential word of God’s judgment. The Dialectical Model indicates that the black church functions more as an institution with the attitudes of survival, instead of the prophetic churches of liberation. The other-worldly versus this-worldly is a continual dialog on how the black churches feel and act as believers toward the world. The other-worldly aspect is the mindset of heaven views, with concerns on eternal life or the world beyond, but it abandons the thoughts toward political and social concerns, which is this-worldly aspect. The Dialectical Model have shown that the black church has been more focus upon the “other-worldly” aspect and less on the “this-worldly” aspect that is the present time. The Dialectical Model also indicates that the black church have continue to preach universal Christian message that all race is welcome to attend, as they continue to battle with racism of the past …show more content…

Each vice president, chair at least one standing commissions, whether it is Finance and Statistics, Pensions, Publications, Minimum Salary, Church Extension and Evangelism, Missions, Higher Education, Research and Development, Christian Education, Social Action, and the Lay Commission. Each commission in turn is responsible for one or more departments that actually implement the programs (Lincoln, 1244-1247 Kindle). The judicial council of the African Methodist Episcopal Church functions as an appellate court, and it handles the appeals and any decisions affecting any member or minister within the church. The African Methodist Episcopal Church Board of Bishops has the responsibilities of supervising of the church bodies in between the quadrennial sessions of the General Conference. They meet twice a year, once at the same time as the Connectional Council, (Lincoln, 1308 Kindle). The African Methodist Episcopal Bishops seem to have authority that is probably more pronounced by virtue, unlike the African Methodist Episcopal Church. Not one Methodist church is an entity all of its own. They are connected at assorted levels to other units and offices of the national body. Every bishop is elected by the General Conference. Each one has an oversight of an Episcopal district which is made up of two or more

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