Being an expert in the Islamic issues and writings, Bernard Lewis has been able to write a lot of materials and books relating to the same. The latest volume, the crisis of Islam has been able to address issues in the Muslim world as well as addressing the various causal factors in the recent conflicts between the Islams and the western society. Although he is not able to provide a long lasting solution in his volume, he provides a lot of information concerning the fallouts between the two civilizations and this helps in educating a lot of readers without losing their concentration in the text through circumlocution. There is a focus on how the Muslim society is seeking to continue establishing good relationships with the rest of the world …show more content…
However, the Muslim community has been divided and there is an amorphous body in the Muslim community seeking to find its way towards modernity in the modern world. Due to these changes in the society, there have been a lot of reactions from the general public leading to a lot of resentment as well as despair among the various people. This lead to the springing of the terrorist activities in the modern world because of lack of unity and hegemony in the Muslim world (Lewis and Sersun 123). According to Bernard Lewis, “something deeper is involved than these specific grievances, numerous and important as they may be, something deeper which turns every disagreement into a problem and makes every problem insoluble. What we confront now is not just a complaint about one or another American policy but rather a rejection and condemnation, at once angry and contemptuous, of all that America is seen to represent in the modern world” (Lewis 76). This shows that there were resentments in the Muslim world and they were critical of the American policies and their desire to instill change in the Muslim …show more content…
In elaborating more about the comparison, Lewis expounds more on the differences existing between the assassins who used a dagger in order to kill a target and he was killed in the process by the security apparatus belonging to the victim. He also explains more about a homicide bomber who was able to use explosives to carry out an attack on international and national victims. In the process, he was able to kill himself as a result of the attack. The two deaths are different because one is on the enemies’ lines while the other commits suicide and the Koran is specific on this kind of committing suicide where it elaborates that such people are going to burn in
Throughout the book Farber emerges peculiar counterparts to the current terrorism crisis. Farber goes on to demonstrate how politicians unsuccessfully did not understand the anger of the Islamic fundamentalists towards the United States. Americans as a whole had no concern to the threats of the terrorist group. Farber’s “Taken Hostage”, is an enlightenment of history for America's first engagement with terrorism and Islamic fundamentalist. Farber states, “While November 4th, 1979, marked the beginning of the crisis for America, Iranians (at least those who cheered on the takeover) saw it differently; they would choose other days to mark the beginning of all that
After the attack on the World Trade Centers in 2001, conspiracies began to fly, fingers were being pointed, and accusations were being made. Nine years after the attack, Omar Ashmawy wrote an essay “Ten Years After 9/11. We’re Still in the Dark” to the Washington Post. In his essay, he argues that US citizens are not well enlightened on the cultures of the Islamic and Arabic people and that ignorance gets in the way of obtaining a healthy relationship with Arab and Muslim countries. With his wise use of pathos, logos, and ethos, Ashmawy creates a well written essay that captures the heart of his readers and gives an inspiring glimpse into the effects of 9/11.
In Document 1, a letter written in 1898, by an educator in India, Syed Ahmad Khan, tells of how Muslims are falling behind in education, the antiquated ideas of their forefathers do not survive their modern day and they must adapt British education. The Muslims were once the frontrunners of the world in medicine, technology, and education. He stated,”If the Muslims do not take to the system of education introduced by the British, they will not only remain a backward community, but will sink lower and lower until there will be no hope of recovering left to them.” The reluctance to adapt to British knowledge will ultimately be the demise of Islam. Similarly, 40 years later, Muslim literary figure and Egyptian nationalist, Taha Husayn, is all
Al Qaeda had many goals which they desired to achieve which included getting Americans and Western influence out of Muslim countries(38).
This shows that they could not tell that Changez was joking and are really frightened by the idea of a Muslim dictator. Riz Ahmed was the lead in this film and he said that he chose this role because it ‘smashes’ the assumptions (7) that the public had on Muslims after 9/11. [PROJECTOR: QUOTES Riz Ahmed acting stereotypes] This is useful because Riz only works on projects that he believes in, proving that he thinks the Americans acted ‘arrogantly’ with Muslims after
Samira Ahmed’s realistic fiction novel, Love, Hate, and Other Filters, takes place in modern-day Chicago where a suicide bombing has engrossed the attention of America. Maya Aziz, a Muslim teenager, is targeted for her heritage while attempting to lead a life free of high school drama, controlling parents, and difficult relationships. As Maya copes with Islamophobia, prejudice against Muslims, she begins to understand the horrors and shortcomings of violence. One lesson the story suggests is that hatred is an infectious and blinding motive. From the very beginning of the story, readers are familiarized with the source of terrorism through thorough description and sentence structure.
America became a nation who questioned the intentions of every Middle Eastern person. Today, there are Middle Eastern men and women who are pulled over for “suspicious activity.” Some people will even walk a little faster or in a different direction when a Muslim walks down the street. September 11, 2001 will remain the day when children became orphans and parents became childless. As those giant towers collapsed, so did our sense of security and the “safest place on Earth” became a home of fear.
Much has been written on Jamal al-Din Afghani, a political activist and a writer who inspired the need for reformation across the Muslim World. Controversial figure during his lifetime, his origins remain mysterious, it is believed that he was ethnically Persian therefore of Shi’a descend and education. It is possible that he adopted the pen name ‘Al-Afghani’ in order to avoid Sunni mistrust. Spending his life travelling and lecturing; Al-Afghani lived during the height of European Colonization and he sought to unify, fortify and salvage Islam in the face of the West. Stressing the need for Islamic unity and modernism, Al-Afghani believed that religion was essential catalytic force in the progress of humanity and he wished not to abandon
The book deals with the history of Islam and provides arguments over the liberal interpretation of the religion. The book puts the blame on the Western imperialism and the self-serving misinterpretations of Islamic law by the past scholars for the controversies which are taking place within Islam. The work by Reza Aslan challenges the clash of civilizations. The book
“The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tradition” (H.G. Wells). The society and world around us are greatly influenced by the muslim people, or more specifically, the influence of the Islamic world. Their impact on the world is a controversial topic and their role is also often seen as negative. People are constantly oppressing minorities, but without the Muslims or teachings of Islam, the world wouldn’t be the same. This group of people achieved so many things that are considered necessary to our world today, and not many people recognize that.
The rebirth of oneself- a rare but spectacular phenomenon. To speak with, and listen to a being who is reborn, is one of life’s greatest blessings. It is obvious if someone undergoes this change of heart. By seeing the light they give off, the conclusion can quickly be drawn that they are different. They have a purpose, a testimony to share.
The Iraqi president, Saddam Hussein, was Muslim, and he made decisions that the western powers condemned. He lead a radical “holy war” to gain Muslim support, which as a result, made American Muslims targets for torment and abuse. Saddam Hussein’s direct violation of the United Nations Security Council led to the American offensive, Operation Desert Storm, which introduced American troops into the fighting. “On television every night Bush says Sad-dum instead of Suhdom and your dad says it’s a slap in the face” (Kvashay Boyle 161). President Bush was the leader of America, and
Because of this, Americans began to live in a state of paranoia. They worried that their homeland might become victim to another terrorist attack. Americans questioned everyone and everything, specifically Muslims. Many people assumed that just because the terrorists in the 9/11 attacks were Muslim, that every Muslim must be a terrorist. Muslims, or anyone slightly perceived to be Muslim, were hated and feared.
A. PREAMBLE The terrorist attack on September 11, 2001 has sparked intense curiosity and interest in the world especially the West to learn and investigate the religion of Islam. The Muslim people are portrayed as violent and barbaric, and Islam as oppressive and antithesis to human rights values. Thus, escalation of public opinion about Islam has encouraged debates and forums, and also stirred demonstrations and movements which have compelled the Muslims to speak out their minds and interpret and recast their texts viz. Quran and Sunnah of prophet Mohammad and even question and challenge the prevailing culture and practices, and domineering structures.
Our academic disciplines, journals, movies, and our whole cultural system is highly affected by the inevitability of the conflict between 'Islam ' and 'West ' (Adib-Moghaddam, 2011). This " clash regime" is a cultural artifact which is positioned in different strata of society because it is made up by a system of interdependent discourses that disperse into society and form a powerful 'clash mentality (Adib-Moghadam, 2011, p.5). This clash regime has constituted a main part of today 's national and international political culture (Adiv-Moghaddam, 2011, p.5). Therefore, European culture gained its own strength and identity by setting itself off against the Orient (Said, 1978). According to Macfie (2002), one of the convictions that is widely held in orientalism is the belief that Islam unlike other religions, is inherently violent its followers believe in the doctrine of Holy War or Jihad.