Analyzing “The Case for Reparations” by Ta-Nehisi Coates The past is the past, but sometimes the past comes back and bites us on the butt. In Ta-Nehisi Coates’s article, “The Case for Reparations”, Coates describes the wrongful acts done by white supremacists towards African-Americans. Throughout his article, Coates provides strong logos and pathos to his argument. The one issue that he fails to discuss is ethos or credibility towards his argument. In the use of rhetorical appeal, ethos was not affected in his article’s argument. In the article, “The Case for Reparation” describes the 250 years of unfair treatment towards the minority group, but the main issues Coates focuses on African-Americans not getting reparation for unfair and unruly …show more content…
Pathos is a rhetorical device used for providing emotion to the reader. He wants the reader to feel sympathetic towards the mistreatment of African-Americans. In the introduction, the first rhetorical device he introduced is pathos. Coates present pathos when he introduced Clyde Ross. He titles the first chapter as, “So that’s just one of my losses”. He displays the sad moments in Ross’s childhood. The loss of his red horse, his father’s land being cheated from him, and the lack of money to buy his suit for the church program. Coates, also explains how Ross was bought “on contract” like many black individuals or families, the reason they were unable to receive a loan is because of racial propaganda. Coates states, “the men who peddled contracts in North Lawndale would sell homes at inflated prices and then evict families who could not pay [. . .] Then they’d bring in another black family, rinse, and repeat”. Buying the property at a low price, then selling at a high rate to lower income black families just to gain profit. Another example Coates uses is a black family in a white neighborhood, who had a cross burned outside their front lawn. Coates used pathos very well in this article. He wants the reader to understand the hardships that were created for
As Coates departs from Dr. Jones house he thought over the loss of his dear friend. He thinks of the protesters and how perhaps their bodies was abused because they knew that it was not theirs, to begin with. Coates informs his son that it is unlikely that the dreamers will never come to their consciousness. It is clear that racial justice and the dream does not seem to be going away anytime soon, that the black will suffer from inequality and injustice for a very long time. Despite, our society having a former black American president, the media focusing on the protest against police killings Coates sees no prospect of much change.
In an act to affirm the idea that America should claim ownership to the wrongdoing that they have committed on to African Americans for centuries, Ta-Nehisi Coates wrote “A Case For Reparations”. “Reparations”, is essentially the executive decision proposed by a government to alleviate all wrongdoings by granting monetary benefits to the victims that were affected by such wrongdoings. Ta-Nehisi Coates presents the argument that until America recognizes the hundreds of years of enslavement and segregation and systematic oppression, the state of this Country will never be whole. Being a persuasive piece, Coates uses mechanism such as Bible scriptures, factual evidence/statistics, and actual testimonies to appeal to the emotional and logically
Pathos is the appeal of the auhor to the emotions and the passions of the audience. The writing resource site reported that the language is used by the emotional appeal in a way that associated and authorized the audience sympathize with the writer. (http://figurativelanguage.net/.html) Throughout his autobiography, Frederick douglass portrayed his several experiences and make the audience feel the humiliation of being enslaved by another person. For instance, Douglass recounted his experience and feeling of watching his aunt being whipped by the master until she became totally covered with blood and described also the pleasure of the slavemaster seemed to take in it.
African Americans throughout most of their history have lived under the power of the crime-justice system according to Coates and not it’s authority. “Nisbet, distinguishes between “power” and “authority” … authority… is a matter of relationships, allegiances, and association… Power…is “external” and “based” upon force.” Although one can imply as to why he makes the argument, he does not provide any evidence or reasoning to back up his claim. One can imply from Coates saying “Power exist where allegiances have decayed or never existed at all.
Many people forget that African Americans in this country have been enslaved for longer than they have been free. Coates reminds his son to not forget their important history and that they will continuously struggle for freedom over their own bodies. They must learn to live within a black body. These struggles can be seen in the racial profiling and brutality among police officers in cases such as Eric Garner, Michael Brown, Tamir Rice, and countless of others. He goes on to describe his childhood and how fear was the root of black existence.
Even just by reading pages 5-12, I can tell that Ta-Nehisi Coates is a good writer because his essay is highly thoughtful and provocative, and the well-written narrative provides lots of powerful examples to depicts the racial struggle in the U.S. He told his son, “You must always remember that the sociology, the history, the economics, the graphs, the charts, the regression all land, with great violence, upon the body.” The concept of violence upon the body appears on every important point of my reading. This is more powerful than the examples of law enforcement and black Americans because it leads the reader to truly see the the fears provoked.
If Between the World and Me was viewed as a book saturated with hopelessness, Coates’s most famous essay regarding reparation “The Case against Reparations”, regarding incarceration “The Black Family in the Age of Mass Incarceration”, and regarding the president “Barack Obama, Ferguson, and the Evidence of Things Unsaid” would most likely deem him a cynic. Coates begins The Case for Reparations by stating, “Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy.
Earning the nickname “Detroit Red” for his bright red hair, he learns to conduct business and ruthlessly fend for himself, laying the ground for his later argument that living in the ghetto encourages deceit and destruction. Detroit Red has few ethical restraints but many social insights. His philosophy requires that he trust no one, know his enemy well, and carefully defend his public image. Detroit Red represents the fact that many black people struggle just to
Although he believes that this question is unanswerable, Coates’ purpose is to express his deepest concerns for his son and to help him understand his personal experiences as a black man. He achieves his purpose by incorporating rhetorical skills such as ethos, pathos, and logos. Coates has been a successful journalist and writer for several years. He previously worked for The Atlantic, The Washington Post, and O
In his article, Coates argues that the idea of reparations needs to have an important place in discussions of race in America. Coates doesn’t argue that a great sum of taxpayer dollars be given to every African American. It is impossible to come up with a lump sum of money that would pay for hundreds of years of enslavement and abuse. Instead, Coates argues that the idea of reparations is what is important. That African Americans need start considering
The Abandoned are the lowest class within the Black community, as well as others, in terms of financial status. Robinson states, “The web of restraints that keeps Abandoned black Americans from escaping into the middle class has been examined from every angle… But the web continues to tighten” (2010, p. 129). This group is boxed in because invisible barriers are put in place for them to stay where they are, especially from dominant outside society. Racism aids in the placement of the Abandoned, but worse other Blacks
The Case for Reparations by Ta-Nehisi Coates is an article issue in June 2014. The article is about discrimination, segregation, and racism toward black Americans. Two and a half centuries ago American success was built on slavery. And in present day African American are being discriminated for the color of their skin that even now the wound that black Americans face in their daily life has never been healed or fully atoned for. In this article Ta-Nehisi Coates discusses the struggle African American went through and all the hard time they face in their daily
Reparations for slavery is the idea that some form of compensatory payment should be made to the descendants of Africans who had been enslaved as part of the Atlantic Slave Trade. With that being said, I don’t believe this essay is a case for reparations. Coates never gives the breakdown of what the United States reparation would look like. He never tells us, his readers, how the system would work, or how anyone would actually make the political case for it. This argument is not about reparations for slavery, either.
Pathos is when the speech appeals to the audience’s emotions. President Abraham Lincoln uses pathos is this speech to console the audience for the losses that the country has endured during the Civil War. Lincoln uses pathos to convey sadness when he says, “The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.” When saying this Lincoln appeals to the people’s emotions by explaining that their loved ones struggled there and he also appeals to the feeling of pride they feel for their loved ones who dedicated their lives to their cause. Another example of pathos in this speech is, “...that from these honored dead we take increased devotion-that we here highly resolve that these dead shall not have died in vain…”
This excerpt is extremely important because it makes us better understand the status of African people, subdued by the European nations, and how the concept of slavery was perceived and addressed by