For many early settlers in America, a strong faith and steady belief in God’s ability to influence and intervene in their everyday lives was vital to survive and endure the hardships and burdens they often faced. This is the case in “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson”, Mary Rowlandson’s account of a Native American attack on her home which resulted in a lengthened, grueling captivity; throughout her captivity, Rowlandson finds immense comfort and peace in her faith in God and within a Bible she receives. Similarly, Anne Bradstreet depicts the tragic burning of her home in her poem “Here Follows Some Verses upon the Burning of Our House, July 10th 1666”. In her poem, Bradstreet portrays the sadness she feels …show more content…
For example, although she is consumed with worry and fear over the state of her children, Rowlandson finds immense relief when one of her captors gives her a Bible he took from a neighboring settlement. However, Rowlandson finds greater relief when she “opened [her] Bible to read, and the Lord brought that precious Scripture to [her]” (Rowlandson 264). Rowlandson believes that God is playing an active role in her life through guiding her to scripture in order to bring her relief and comfort during her extended captivity. Additionally, Rowlandson believes God is directly intervening in her daily life by looking out for her and protecting her during her captivity. To explain, while traveling with her captors, Rowlandson is told she must cross a river to escape a search party despite the cold weather; although some members of her company were submerged waist deep into the frigid water, Rowlandson “did not wet [her] foot…which cannot but be acknowledged as a favor of God to [her] weakened body” (Rowlandson 265). Rowlandson believes that God is directly protecting her by keeping her from touching the freezing water, which keeps her from becoming more ill. On the other hand, Bradstreet also feels that God is playing an active role in her life even during the burning of her house. For example, Bradstreet explains that “far be it that [she] should repine/ He might of all justly bereft/ But yet sufficient for us left” (Bradstreet 18-20). In other words, although she feels that God allowed her home and possessions to burn, Bradstreet feels grateful because she feels God left her with adequate things to survive, such as her health and her family. Both Rowlandson and Bradstreet use their belief that God maintains an active role in their lives to not only survive the current hardships they encounter, but to also have faith
Bradstreet knows the goodness in God and rather than fearing him she thanks Him or asks for help. While her house was burning she asked God “to strengthen [her] in [her] time of distress”(9) because she knows everything that happens is through the will of God and only He can help her through this difficult situation. Bradstreet sees God as a just one even though he took all of her physical possessions. She takes His justness a step further by saying in lines 18 and 19 that even if He took all of her belongings, it would still be reasonable. Bradstreet also believes in a positive afterlife for herself and most people around her.
Like distinctive Puritans of her day, the purpose for Mary Rowlandson’s narrative was to express God 's inspiration in her life. In this
Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive. In the beginning of Rowlandson’s captivity, she went long periods of time without eating any food because she was disgusted by it
She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was taken captive when the Indians raided Lancaster in 1675. She was a strong believer of a Bible that she had found during her captivity. Rowlandson was taken away from everything she knew and was placed into an unfamiliar town with just her youngest daughter out of all
Theses writings were for personal use and despite their wishes were eventually published. Because of this, their writings showed true emotion and not that for entertainment or religious persuasion. Once released to the public their experiences were valued and passed on for generations to come. There was many simulates in the works of Anne Bradstreet and Mary Rowlandson’s describing signs from God to appreciate the nature, family and most importunely to put God first. Because of these signs and resulting tragedies, Anne Bradstreet and Mary Rowlandson had a very positive outlook on life and inspired many to follow and appreciate the simple things in life.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
The Colonial Period was from 1492 to 1763. During this time many new writing styles and opinions were established by various different writers. Anne Bradstreet, a female poet known as the first Colonial settler and the first woman in England to publish a book of poems. One of her famous poems, “ The Burning of Our House”, refers back to religion and her belief in God/Him many times. The last line of the poem, “ My hope and treasure lies above”, influences the theme to be, spiritual possessions are more important than material possessions.
In this essay, I will analyze the poem Verses Upon the Burning of Our House (July 10th, 1666) by Anne Bradstreet, a puritan who most critics consider to be America’s first “authentic poet. The poem is based on a true story as Anne’s house really did burn down and illustrates her meditations on this event, the pain she felt after losing her home and the effect it had on her faith. The main theme is Anne’s struggle to not become attached to material things. I will begin by explaining the rhyme, style, and tone of the poem, continue by explaining which literary devices and interesting features we can find and the effect they have on the reader, then I will analyze the poem and finally I will give a brief conclusion. Verses Upon the Burning of Our House is a poem written in couplets in iambic tetrameter scheme which makes the story flow nicely.
While both poets try to be optimistic about the death of their loved ones, Wheatley, the more religious poet of the two, emphasizes the importance of religion by using her almost artistic sculpting of descriptive adjectives and robust nouns such as “The glowing stars and silver queen of light/ At last must perish in the gloom of night” and in using this word choice, she shows how much weight her religion holds (19-20). As Wheatley praises her God and his doings in her poem, Bradstreet makes sure to underline how much her relationship with her husband and kids mean to her. “Look to my little babes, my dear remains./ And if thou love thyself, or loved’st me,/
The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.
She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was
Anne Bradstreet and Mary Rowlandson, two women who had strong religious beliefs. Their strong religious beliefs made them to survive the struggles that they endured in their lives. Anne Bradstreet struggled with her faith and her acceptance as a writer in Puritan society. Mary Rowlandson struggled in captivity where she was taken hostage with her ailing daughter by the Indians. Both these women overcame their difficulties through their beliefs to God.
Suffering from depression and anger, Rowlandson used the words of God to “remove: herself from them. For example, in the fourth remove, Rowlandson states that: “thus saith the Lord, refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, and they shall come again from the land of the enemy”. In each remove, Rowlandson learns something new through proof that supports God’s word. Because of this, each remove can symbolize a move in a closer relationship to
Furthermore, by using end rhyme, Bradstreet symbolically shows restraint. In the same way that a poet controls oneself by specifically using end rhyme, the poet is controlling her emotions when dealing with a sad experience and accepts her mortality. Similarly, in “Verses Upon the Burning of our House,” proof of Bradstreet’s faith is indisputable. After being initially distraught at her house burning down and losing all of her belongings, Bradstreet recounts how she reorients herself and blesses “His name that gave and took,
She witnessed her community become destroyed by Indians, people whom she refers to as "barbarous creatures,"(238) "murderous wretches" (236) "heathen,"(236) "ravenous beasts," (238) and "hell-hounds." (237) Rowlandson never questions her faith in God throughout the rough times she is going through, uncertain of her survival. When she and her daughter are wounded and separated from her family, instead of questioning why God would do such a horrible thing to her, she interprets her experiences as signs from God. As a reference, she mentions that "[she has] thought since of the wonderful goodness of God to [her] in preserving [her] in the use of [her] reasons and senses, in that