Government, the foundation of any civilization, defines both the life of its citizens as well as a tone of the country. Cicero, a roman politician and philosopher, wrote The Republic and The Laws shortly before the fall of the roman empire, which contained proposals to help fix the crumbling empire and outline justice within a democratic government. The Preamble to the Declaration of Independence and the United States Constitution, unlike cicero's works, were written at the genesis of the United States. They, too, however, outline the basis for a just society, founded on written law, as opposed to its natural existence. Cicero’s The Republic and The Laws outlines many aspects of modern government, many of which the Preamble of the Declaration of Independence and the Constitution meet, and some of which they fall short of!
While the Preamble to both the Declaration of Independence and the Constitution align with many of Cicero’s ideas, they also exclude some of his claims. For example, the Preambles to both the Declaration of Independence and the United States Constitution both do not emphasize God or religion, even though both these concepts were large factors in the early government of the United States. Cicero, on the other hand, states that religious conviction is a cornerstone of laws and a just society, as the Laws states, the provisions “are certainly in accordance with nature.”
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However, since they were written during very different circumstances, they also contain significant differences. Both place a the power of the laws in the consent of the governed, and also in the natural good of all men. The United States, in addition, secures basic inalienable rights for all citizens, which expands on cicero’s basics. Government is the cornerstone of society, and has always laid the basis for a
James Madison’s Federalist 10 was written amid criticisms that a republican form of government had never been successful on a large scale. Madison’s argument was that a well-constructed union could control factions. He argued that in order to control factions from their causes, we would need to either give up liberty or free thought. Since we cannot infringe upon these two natural rights, we must move on to controlling the effects. A republic, Madison argues, would be able to do this because the people choose the representatives, and they choose representatives who they feel best represent their opinions.
Former US Representative, Ginny Brown-Waite states that the “American government was founded on a belief and a faith in God and in doing what is right and just.” Brown-Waite, sums up what the US was supposed to be when it was originally developed in one sentence. The men who wrote our constitution, knew that it was important to build it with the foundation of doing what is right. At its prime, the American government was one of the best in the world. The constitution was a good idea, it’s a practical government, and it is a feasible government.
After a fiercely fought revolution, the newly independent American nation struggled to establish a concrete government amidst an influx of opposing ideologies. Loosely tied together by the Articles of Confederation, the thirteen sovereign states were far from united. As growing schisms in American society became apparent, an array of esteemed, prominent American men united in 1787 to form the basis of the United States government: the Constitution. Among the most eminent members of this convention were Alexander Hamilton, Aaron Burr, James Madison, and Thomas Jefferson. These men, held to an almost godly stature, defined the future of the nation; but were their intentions as honest as they seemed?
Following the end of the American Revolution marked a new set of problems for the United States. As impending war debts were threatening to crush the new nation, America knew they needed to address the flaws of the Articles of Confederation through a Constitutional Convention. The United States Constitution of 1787 was created in hopes of developing a stronger and more effective governing body while still upholding America’s virtues of freedom. Unfortunately, with change, comes opposition, and many people feared that the Constitution would be oppressive and undermine the autonomy of the individual states through its strong central government. Because of this, the issues that sparked the greatest controversies during the ratification of the
Creating a government that was strong enough to overcome other governments was key, but not so powerful that it concerned the people of their own state’s individual rights. There were many American diplomats that contributed to the first constitution or The Articles of Confederation. Opinions were given, disagreements took place, and revisions were made. Still there were some that were
10 in an attempt to ratify the Constitution, the new form of government for the United States. In the Federalist Paper No. 10, Madison analyzed the way to deal with facts, made a comparison between a pure democracy and a republic, and made another comparison on whether a small government or a large government would be the best for America. He informed the people that there is not a way to completely get rid of factions, but there are ways to deal with them. One great way to deal with factions is by having a government that knows how to control and deal with their effects. Madison believes that a republic can do that job better than a democracy, because a democracy is a small society of people who can not admit there is a cure to factions.
In this document, Jefferson declared the need to separate from the British Empire and voiced the opinion of many Americans views about our rights as humans. Additionally, Jefferson believes that God created every man with rights no one can take away, the right to live, the right to freedom, and the right the pursue happiness. Jefferson goes on to argue, that we the people have rights that cannot be taken away and it is the right of the people to abolish such a government, which tries to take away our God given rights. In support of Thomas Jefferson, the ideal government should be designed and ran for the people, and judged by how effectively it secures the rights of the people while promoting happiness and equality. The government is the only foundation that can make our rights of justice, liberty, and equality, become reality.
Introduction: While freedom as a concept feels fairly intuitive, nuances in interpretation can change the basis of an argument. John Locke’s Second Treatise of Government and Alexis de Tocqueville’s Democracy in America do not define liberty in precisely the same way, which in turn guides two different visions in how a government should function. When examining a core concept in an argument, it is important to inquire to whether its treatment is adequate. Is either definition of liberty sufficient, and does either author’s envisioned government adequately address liberty in that system? This paper will argue that Locke’s definition of liberty remains in the literal sphere while Tocqueville’s is more conceptual, but neither Locke’s nor Tocqueville’s
When the United States was being founded, the men charged with the creation of this novel system of government drew inspiration from a number of well-known English political philosophers. One of the most overt influences, not merely on the Constitution, but even the Declaration of Independence, was John Locke’s Second Treatise of Government. His depiction of both the State of Nature and its transition into civil society served as the mirror to the American notion and understanding of the purposes of government. Another less discussed but no less intrinsic influence on the founding document came from Thomas Hobbes in his work, Leviathan.
The Constitution—the foundation of the American government—has been quintessential for the lives of the American people for over 200 years. Without this document America today would not have basic human rights, such as those stated in the Bill of Rights, which includes freedom of speech and religion. To some, the Constitution was an embodiment of the American Revolution, yet others believe that it was a betrayal of the Revolution. I personally believe that the Constitution did betray the Revolution because it did not live up to the ideals of the Revolution, and the views of the Anti-Federalists most closely embodied the “Spirit of ‘76.” During the midst of the American Revolution, authors and politicians of important documents, pamphlets, and slogans spread the basis for Revolutionary ideals and defined what is known as the “Spirit of ‘76”.
The American government acts as the beating heart of the body. The heart allows blood to flow throughout the whole system. Without a heart, blood would remain unable to move as a collective whole. Both authority and its citizens must work simultaneously; one cannot function without the other. Jefferson expands upon the symbiotic relationship and reveals the ideal partnership between the people’s rights and the state.
Thomas Paine opposes the ideology of government, stating that, “Society in every state is a blessing, but government even in its best state is but a necessary evil,” (Paine 3). Essentially, the purpose of government is to protect people from preforming vices, and defend their natural right to Locke’s ideology of life, liberty and property. Without government, coercion would occur, and destroy one’s ability to express their natural rights. For America, Paine believes that the establishment of a strong fundamental government could allow for the cohesion of citizens to form a society respected by other nations
At the beginning of U.S. history there were many debates on how the country should be run. People mainly argued about the balance of power between the individual person and the Federal Government. Some people and documents that addressed this issue are the Declaration of Independence by Thomas Jefferson, The U.S. Constitution: Preamble and Bill of Rights, and “Jefferson: The Best of Enemies” by Ron Chernow.
Everyone has a perspective of their own about the government whether it be good or bad. Ancient Greek philosopher Plato and English philosopher John Locke both discuss the topic of government in their literatures. In the Republic by Plato, Plato introduces this concept of a just city. In this city, he believes that the older and wisest person(s) should rule as they are very knowledgeable. Everyone is born innately different according to Plato.
Debate surrounding the question of citizenship, and the ensuing ideals about what makes a good life, has existed for as long as citizenship itself – providing many contrasting views and interpretations about the peak of human flourishing. Aristotle himself recognizes this fact, stating that “…there is often dispute about the citizen…since not everyone agrees that the same person is a citizen” (Politics 65). This is indicative, then, of the fact that there will be many different interpretations of human existence and its purpose; due to the fact that there is not even agreement on citizenry and what the ideas of it reflect for human life. The juxtaposition of two such views, those of Aristotle and Locke, allow thinkers to evaluate not only two