John Cougar Mellencamp’s 1985 song “Rain on the Scarecrow” embodies the tumultuous time experienced by American farmers in the 1980s. Mellencamp makes use of an emotional tone and depressing lyrics to chronicle the foreclosure and auction of a family farm – an unfortunate reality for many marginal farmers in the Midwest during the 80s. The extravagant boom of farming in the 1970s yielded record harvests between 1974 and 1979 , though the majority of which was funded through borrowed money. The 70s ended with a slowdown in production and a subsequent reduction in earnings. Many farmers, as a result, defaulted on their loans and had to stop production. They blamed it on the government’s tax laws and spending policies that were more favorable …show more content…
Protests were organized by many farming organizations and even national news headlines. Amongst this social and financial unrest, Mellencamp partnered with Willie Nelson and Neil Young to put on the first Farm Aid benefit concert at the University of Illinois Memorial Stadium, with the goal of raising money to help these farmers . Mellencamp’s personal and political dedication to this cause is exemplified in “Rain on the Scarecrow” which further stands out as one of the most popular and direct musical references to the farm closure epidemic of the 80s. Ultimately, this song allowed a widespread audience to experience firsthand the unfavorable conditions endured by farmers during the 1980s, and operated as a political statement and anthem that is still relevant today. John Mellencamp was raised in rural Bloomington, Indiana and witnessed the growth and death of the farms around him. When he …show more content…
However, the applicability of this song is endless when the lyrics are taken at deeper than face value. It starts with, “Scarecrow on a wooden cross, blackbird in the barn. Four-hundred empty acres that used to be my farm.” This verse provides an unambiguous glance at what has occurred in the narrator’s life. He is looking upon a naked piece of land that now belongs to someone in an office that will presumably never know it like he did. He is stricken with grief and mourns about the life that he once had that has now been taken away. This is reminiscent of the recent home foreclosures that the US has been experiencing. With the national debt skyrocketing and still relatively high unemployment – people are unable to afford their mortgage payments. They are evicted from their homes and sent to the streets. Instead of saying goodbye to 400 acres, these people are watching their homes get taken from
Paul Hill decided to kill abortionist Dr. John Britton and his escort as they left their clinic, in order to stop them from killing more unborn babies. At least that’s his reasoning for his violent acts. But these acts are more than random violence, they are acts of religious terrorism. Religious terrorism is a “public act of destruction without a political objective designed to create fear, for which religion acts as the motivation, organization, and justification.” Based on the definition of religious terrorism, Paul Hill is a terrorist.
On paragraph 11, in “Letter from the Dust Bowl,” Mrs. Caroline A. Henderson writes to a friend that the dust storms have destroyed their barley, buried mulberry hedges that protected their shelters from north west winds, wiped out pastures, and turned their locust grove into fence posts. Despite these conditions, why did Mrs. Caroline A. Henderson and her husband decide to stay, while the rest of their fellow settlers left? The song “I’d Rather Not Be in Relief” opens with these lines: “We go around all dressed in rags While the rest of the world goes neat,”
Only a third of the one million migrants to California during the Great Depression fled the dust storms in the Midwest, and only half of those were farmers; yet the popular myth of the hungry, poor and dispossessed farmer who only wanted a piece of land to call his own continues to dominate. In this cultural history, Shindo, who teaches history at Louisiana State University, examines the impact of the myth and the reality of Dust Bowl migrants. The four major artists treated here are Dorothea Lange, whose photographs collected in Migrant Mother (1936) symbolized all Depression hopelessness; Woody Guthrie, whose Dust Bowl ballads were informed by his own experiences as an Okie migrant; John Steinbeck, whose novel The Grapes of Wrath (1939) generalized human suffering; and John Ford, who adapted that novel to film the next year.
When we are facing with the natural disaster, all beings are suffering. During the 1930s, the Great Dust Bowl and the Great Depression caused lots of troubles in the world. Woody Guthrie is a famous American singer who wrote The Balad of Tom Joad. His clear voice and melodious guitar sound attracts listeners that let the song stuck in their heads. The Balad of Tom Joad is a song about the migration of Tom Joad’s family which reflects commendably about the difficulties, hardships, struggles, changes and challenges that common were facing during the 1930s.
“Sweet Home Alabama” by Ronnie VanZant contains a message that has been at the tip of our noses, but some did not care to actually evaluate it. The catchy song speaks directly to Neil Young, telling him to mind his own business because he [Young] -- a Yankee -- has not lived what the Southerners have. I believe VanZant knew what a problem segregation and the Civil Rights movement were in Alabama, yet he loves the South. In the first stanza, he writes, “I miss ‘ole’ ‘bamy once again…” referring to the State of Alabama. VanZant certainly doesn’t need Young’s opinion, or him in general, as we see in the line, “Well I hope Neil Young will remember A southern man don’t need him around anyhow...”
I believe the producers of “Novel Reflections on the American Dream” well assimilated both the novels and the author’s lives to present the fallacy of the American Dream in the film. Although I felt that the narrator of the film could have been more enthusiastic, the video was well presented and portrayed many insightful facts regarding the authors of the novels: The Great Gatsby, The Grapes of Wrath, The House of Mirth, and Sister Carrie. Particular facts that I knew concerning the authors before watching this film, was that John Steinbeck’s renowned novel called the Grapes of Wrath was based on the period in the early 1930’s when The Dust Bowl occurred. He was a freelance journalist who visited camps that consisted of many homeless farming
According to the late, tragic folk hero, Joe Hill, “A good song could be learned and remembered, while a pamphlet would be read once and thrown away.” (Weissman, 175) Such an idea proves its validity when examining the long-lasting professional and societal success of the depression-era folk protest singer, Woody Guthrie. Throughout his adolescence and his adventures as a box-car musician during the early 1930s, Guthrie faced hardships unparalleled by popular singers of his day. Taken aback by the horrors he witnessed as the dust bowl and the Great Depression tore through the badlands he called home, Guthrie faced emotional turmoil, both in himself, and in the society that surrounded him.
2. 2 Woody Guthrie, Pete Seeger and Bob Dylan. In 2008 after the victory of Barack Obama in the Presidential Elections, Pete Seeger and Bruce Springsteen performed a song onstage called “This Land Is Your Land”. The song, written in 1940, was first called “God Bless America For Me” and even though it was not written specifically for the Civil Rights Movement, it was appropriated by it and became one of the many songs sung in sit ups and marches.
The song I chose for this assignment is “I Love This Life” by LoCASH. This song represents rural life in a very similar way to which I see it (i.e., natural scenery, first name basis relationships, privacy, etc). Although many people seek a new life with more opportunities in the big city, there are still people that love the simple, quiet, small-town life. This artist sings about the little things that he appreciates in his life. There are many things that seem insignificant to by passers, when in reality, those are the important things that make rural life so special.
Great Plains Daily Locust Attack: As harvest time is coming close, many farmers are preparing for it, drying out wheat and preparing cattle to be transferred. Everything was going well for the farmers of the Great Plains, they might even have a good season. Then, a large dark cloud appeared, covering the sun, locusts. Some say you could hear them before you saw them, their loud screeches being heard. Something wrong was going to happen, we just didn’t know it yet.
The Element The Scarecrow was a counterpart for the farmers, also known as the populists. The scarecrow moved the story along by being with Dorothy. He was found along the way of the journey. He was brought down from a pole, Dorothy helped him. The Scarecrow helped Dorothy by being loyal and friendly to her and her other friends.
“A Song in the Front Yard” by Gwendolyn Brooks is a narrative poem. This poem is written from the perspective of an innocent, naïve child. The poem tells several stories, the surface story and the hidden metaphor. Therefore, the narrator is that of a child, the surface story is of a young girl who has lived a sheltered, picturesque life. The young girl lives life in the “front yard”, but she wishes to live in the “back”.
It may not be cause for concern if one is unfairly found guilty for a simple act, such as, stealing a cookie, but what if the act in question was more severe… more intense so to say. What if one were to be blamed for a crime as serious as murder? Worst, what if the reason for conviction was based primarily on the color of an individual’s skin and an untrustworthy testimony. In order to inform his listeners of such injustice towards African-Americans within in the United States, in particular, Rubin Carter, Bob Dylan skillfully employs the rhetorical strategies of imagery, pathos, and metaphor in his popular song “Hurricane”.
Woody Guthrie was a complicated man. When one compares his legend to the man himself, it is immediately obvious that there were stark contrasts between the Woody Guthrie depicted in his songs, and Woody Guthrie of real life. On one hand, he was a man of the people, fighting for the rights of the poor and destitute. On the other, he was selfish, irresponsible, and in some cases objectively detestable. Woody Guthrie isn’t an anomaly in this regard.