Logan Norris
Mrs. Way
Honors English 9
22 March 2023
Dehumanization in Night The holocaust, a dark time for the Jewish population of Europe. Many Jews were ruthlessly slaughtered by the hands of Adolf Hitler and his army. However, some were lucky enough to survive this genocidal act by the Nazis. One of these people would go on to win the Nobel peace prize for writing the famed novel, Night. Elie Wiesel, a holocaust survivor retells his account of the holocaust from his arrival in Auschwitz, to his liberation in Buchenwald, as he navigates those traumatic events shown in the book. The novel shows how Hitler’s army uses dehumanization tactics as a tool to keep the Jewish prisoners in line. One example that exists in Night of hitler’s
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Towards the end of Elie’s first full day in the Buna work camp, every prisoner in his block is tattooed. When this happens, Elie narrates, “The three ‘veteran’ prisoners, needles in hand, tattooed numbers on our left arms. I became A-7713. From then on, I had no other name” (Wiesel 42). This is significant because the tattooing of the prisoners for identification takes away the use of their names, leading to the prisoners losing a large part of their identity that their name provides. This ties back to dehumanization because humans give things they deem important or significant names. The act of taking away the Jew’s names means the Nazis do not view them as significant, further dehumanizing the Jewish prisoners. Similarly, early in Elie’s second day in Auschwitz Birkenau, at five o’clock in the morning, the prisoners were told to leave the barrack and to strip naked to receive their prison uniforms. During this Elie again, narrates, “Another barrack: the storeroom. Very long tables. Mountains of prison garb. As we ran through, they threw clothes at us, pants, jackets, shirts… In a few seconds, we had ceased to be men” (Wiesel 36-37). This is relevant because the removal of the prisoner’s clothes takes away their freedom to dress and express themselves how they want, taking away their identity. This relates to dehumanization because making every prisoner wear a prison uniform makes them look the same as everyone else around them, almost like livestock in a pen. All in all the Nazis' act of taking away the Jew’s identities is an extremely large part of Hilter’s plan to dehumanize the Jewish
The Holocaust was a horrible point in time where around 6 million Jews were tortured and killed in what was called concentration camps back in the early 1900s. The things that Jewish people went through were nothing like anything we've seen before, almost inhuman the things they were forced to do. The book Night by Elie Wiesel tells the horrific things that went on in the Holocaust that were dehumanizing. Wiesel shows how the Nazis dehumanized the Jewish people by putting in great detail as to what was going on like the carts they had to travel by and the way they are lined up to be thrown in a pit
Dehumanization is a psychological phenomenon that characterizes individuals with wholly negative connotations sequentially, encouraging violence and haterade toward them. Night, written by Elie Wiesel, is a memoir that embraces the consequences of dehumanization; it paints the reader with the reality of someone who experienced being a direct target of whole-hearted antagonism. In this essay, I intend to shed light on the horrendous tactics the Nazis used to control Elie, his father, and everyone involved. In addition, I will dismantle how Elie Wiesel's personality shifts before and after the events of the Holocaust. Upon first arriving, German troops wasted no time barking their perilous commands to the residences of Siget, Transylvania.
The book Night by Elie Wiesel offers a harrowing account of the atrocities that were inflicted on Jews during the Holocaust. The Jews were subjected to inhumane treatment, such as being forcefully deported to concentration camps, starved, worked until exhaustion, and routinely beaten, among other forms of cruelty. The brutalization of Jews reached its peak with their systematic extermination in gas chambers and crematoria. These events offer insight into the dehumanization of Jews under Nazi rule. The book offers a reminder of the horrors of the Holocaust and the need to prevent such tragedies from occurring in the future Jews were subjected to inhumane treatment in concentration camps during the Holocaust.
The terrifying encounters and portrayal of genocide, witnessed and experienced, during the holocaust were traumatizing and life changing. The Jewish prisoners, in the memoir, “Night” written by Eliezer Wiesel, were treated more like filthy animals than the human beings they were. The concentration camps were just a birthplace for a series of hellish physical and mental torture, as well as constant dehumanization. Eliezer Wiesel and his father experienced agonizing and disturbing dehumanization including, starvation, numerous beatings, unforgettable sights, and overall phychological torture. When Elie and his father first arrived in Auschwitzs, the SS soldiers took their belongings, clothes, and shaved their heads, “Their clippers
“Night” “Dehumanization although a concrete historical fact, is not given destiny but the result of an unjust order than engenders violence in the oppressors, which in turn dehumanizes the oppressed” - Paulo Freire. “Night” by Elie Wiesel was originally published in 1956. “Night” is an autobiographical novel teaching its readers about Elie's tragic experiences while enduring th3e Holocaust. In the book “Night” there were many points where Nazis would dehumanize the Jews. Jews suffered from starvation, were beat on the daily, robbed of their rights and possessions, separated from their family, controlled and eventually murdered.
At the concentration camp, Elie thought, “I became A-7713. From then on, I had no other name” (Wiesel
They subjected the Jews to an inhumane process of dehumanization. They were stripped of their possessions, their names, and their families. They gave every Jew a number. Elie informs us that “The three "vet-eran'' prisoners, needles in hand, tattooed numbers on our left arms. I became A-7713.
The theme of dehumanization is seen in Night through concentration camps, killing, and starvation. In the first place, dehumanization is shown in Night through concentration
During the Holocaust, the Nazi’s treated their prisoners as vermin that they needed to immediately dispose of. Within the concentration camps, they put the strong willed to use before the prisoners met their predetermined fate. Elie, along with the rest of the prisoners, acquired numbers tattooed on their forearms upon arrival to compliment
Dehumanization in Night Genocide has been a tragic feature of human history since the dawn of time, with the oppressor operating with the express purpose of killing their victims, in both body and spirit. The memoir Night, written by author and Holocaust survivor Elie Wiesel, details his harrowing experiences during World War II. At this time, the Nazi Party, led by Adolf Hitler, took control of Germany and its surrounding areas, eventually establishing concentration camps to carry out Hitler’s Final Solution: the systematic genocide of European Jews and any other minority deemed unfit for life in Nazi Germany. Those who were unfit for work in the camps (women, young children, the elderly, and the sick) were immediately killed upon arrival, usually via gas chambers. Those who were capable of physical labor were kept as prisoners, forced to work themselves to death.
Furthermore, Eliezer and all the prisoners in the camps have their names stripped from them and instead get numbers tattooed onto their arms which becomes their only identity from then on. As they are lining up, Eliezer remembers, “The three “veteran” prisoners, needles in hand, tattooed numbers on our left arms. I became A-7713. From then on, I had no other name.” (Wiesel 42).
Dehumanization Causing Events in Night Over the course of Eliezer’s holocaust experience in the novel Night, the Jews are gradually reduced to little more that “things” which were a nuisance to Nazis. This process was called dehumanization. Three examples of events that occurred which contributed to the dehumanization of Eliezer, his father, and his fellow Jews are: people were divided both mentally and physically, those who could not work or who showed weakness were killed, and public executions were held.
Due to the extremely high death rate among prisoners, camp authorities facilitated an efficient identification process, which is how the dehumanizing tattoo system was first introduced. Leonard Hoenig revealed, “over 400,000 inmates were registered at Auschwitz-Birkaneu during [World War II], and a vast majority of these prisoners were tattooed,” and became victims of the, “…elaborate, systematic campaign of the Nazis to annihilate the Jewish people of Europe” (1167). This number became the prisoners’ new identites, forcing the deprivation of the joys and memories that had once filled their life. In addition, Frankl explained that the Nazi guards, “never asked for [a prisoner’s name],” because, “each of them was nothing but a number” (5). Therefore, once the coded number was tattooed and sewn on a prisoner’s clothes, their past identity ceased to exist.
Throughout this novella, the denied ability to have an exclusive title other than just a number, the critical circumstances of the feared concentration camp Auschwitz, and the disability to obtain a soul, all contribute to Elie’s incredulity towards his faith. Family titles and names are a prodigious gift from God. To acquire a name means that there is an importance for the individual’s life. Without names, an individual has no meaning and no worth. The SS men have replaced their captives original names for irrelevant numbers as shown in the following quote, “I became A-7713.
Dehumanization in Night Innocent people change gruesomely when they are stripped of their humanity. Elie Wiesel’s Night narrates the author’s struggles to survive the Nazi party’s attempted annihilation of the Jewish people during WWII. Elie describes in his testimony that the Nazis seperate those under attack from their sense of humanity by treating them as worthless chores to empower their apathetic methods of genocide. An article elaborates that for those under persecution, “there is no soul, no self.