The policies ratified in the 1760s by Spanish misses the point to understand the need of the kinbased world. The language used for the treaty making by the European was attractive to the Caddo. The officials stated the ties and united Frenchmen and Spanish. In Major Problems in the History of North America Borderlands, Meizieres tells us how he pointed at the Spanish flag and told the Wichita leaders that the Frenchmen had become adopted as Spaniards. Meizieres highlighted that the king had a lot of power, the king wanted them to become brothers of all other Spanish people. Meizieres made a long speech to the Wichita chiefs. He tells them they had become Spaniards and that the Spanish monarch was the most powerful in the world. He tells the …show more content…
They were not see as someone who represented a foreigner. The Spanish were ordered to bring their wives. This was more than just to protect the Caddo women from being abused. The settlers or traders who decided to stay among the Caddo were mainly young men. These men were given a sort of kinship relationship. The easiest way to get kinship was through marriage. The Caddo used their women to work politically through their associations. The French and the Spanish used the women to resolve the problem between expressions of peace instead of aggression, and to strengthen their relationship with the Caddo. For European men, women were the key to harden their relationship with the Caddo people. This tie between European and the women insured alliances. These relationships helped build economic and political relationships. The gender relation of marriage gave the French automatic entry into the Caddo social and economic networks. These ties provided political and economic advantages to the Frenchmen in western Louisiana as they contested with Spanish in Texas. On the other hand the Spanish tried to find a way to erase the reminiscences of the violation of the Caddo women. Both wanted each other as allies. Caddo wanted kinship through trade and marriage and Spanish wanted adaptation into Christianity to achieve civilization. The Spanish rejected the thought of intermarriage as a political …show more content…
Indian men used women as ransom. They exchanged women to gain power and wealth. Women were incorporated into Comanche and Apache societies. Women were in long term relationships with other indigenous groups. Indian adopted women as kin, and fictive kin. They had established reciprocal obligations, they were treated as family and political alliances. Spanish men captured women and children to obtain respect and honor. They negotiated and sold the women to Spanish missionaries. These captures gained them respect, honor, power and mates. The role of women was important concept. Traffic in women were used as currency and objects. This trafficking of women gave them agency. It gave women individual power to learn different languages and interpret for different groups. They established economic and trade networks. This lessen the significance that they were slaves. These trafficking in women established long term relationships. From 1540 to 1880 several thousands of Indians, women and children crossed cultures. Indian women worked in gathering and processing plants, cooking, maintaining house hold and cared for children. Women played a large role in society. In the Caddo group the women practice matrilineal and matrilocal. The women played the privet roles, domestic. Like mentioned before women were able to learn new languages giving them the feeling that they were more than just property. They
In the period from 1830 to 1860, European and American settlers started to arrive in Pacific Northwest, and increased their economic and political control over the Native Americans. Also, as fur traders from England and America, with Missionaries and protestant arrived in northwest, it brought a change of world of Native American. Fur trade society considered native women as people who played as a significant role in their economy, and Indian women acted as a bridge between two different groups: Fur trade society and Native American society. The marriage between men and Indian women were encouraged as a way to develop social connection reinforcing the economic relationship between Europeans and Indians.
This was only accomplished because of the importance of the women in the communities. Women became the ideal item to be exchanged between the Indians and the Europeans. As the Spaniards began to realize the importance of the women, women became the symbols for alliance and peace. “Women’s more active participation in intermarriage and hospitality rituals later reemerged in critical ways in different native groups’ “practices of peace”” (Barr, 247).
Bartolome’ de la Casas in the sixteen century, published an eloquent defense of Indian rights about maltreatment of the indigenous peoples of the Americas in colonial times. He tried to protect the Native Americans from the worst exploitation. In 1513, as a chaplain, Las Casas participated in Diego Velázquez de Cuéllar 's and Pánfilo de Narváez ' conquest of Cuba. He participated in campaigns in Bayamo and Camagüey and in the massacre of Hatuey. He witnessed many atrocities committed by Spaniards against the native Ciboney and Guanahatabey peoples.
The role that Native American women played in the fur trade was one of proportionate importance to the exchange as a whole. It was important that there was a solid basis to the commercial relations of those who took part within the area, however, the pelt business was defined by the monopoly of fur that certain groups of Natives had. As such, they became particularly protective and envious of any new arrivals who would attempt to encroach on their sites or on their business relations, going as far as to kill them. In order to keep the peace, traders would take up half a dozen wives whom which came from prestigious families of neighboring tribes. This group of women would perform trade, with the little that was provided to them, with anyone
Recruiting foreigners to develop the Spanish frontier was not new. As early as the 1790s, Spain invited Anglo Americans
Most women that were captured by the Natives prized their new lifestyle and the way they were treated. The Natives’ lifestyle was different from the Chesapeakes’ and the Puritans’ lifestyle. Essentially, females spent most of their time with other females and their children in
Believed to be linked to the earth's power to create life, women determined how the food would be distributed, which was a considerable power in a farming society. Women were also responsible for selecting the representatives for the Confederacy. The Iroquois society proved to be the most persistent military threat the European settlers would face. Although conquest and treaty forced them to surrender much of their land, their legacy lingers.
Surprisingly, Native American women had more freedom than the white women in the Chesapeake, Middle Colonies, or New England region. Some Native American women were given rights such as controlling land, political power, marriage and divorce in choice. There were matrilineal kinship system, in fact, marriage was not the most top rite of passage for them. The author covers around the 1600s- 1800s century time period while focusing on mainly white women but also women of color.
In the 16th Century, Spain became one of the European forces to reckon with. To expand even further globally, Spanish conquistadors were sent abroad to discover lands, riches, and North America and its civilizations. When the Spanish and Native American groups met one another, they judged each other, as they were both unfamiliar with the people that stood before them. The Native American and Spanish views and opinions of one another are more similar than different because when meeting and getting to know each other, neither the Spaniards nor the Native Americans saw the other group of people as human. Both groups of people thought of one another as barbaric monsters and were confused and amazed by each other’s cultures.
Women were able to perform jobs in the house, produce fabrics that allowed for less money being spent on clothing and they also helped their husbands. In other colonist towns around America, women had much stricter jobs. This resulted in women not knowing much about other fields of work and therefore wasn’t able to perform the task at hand unlike Carolina women who could perform servile jobs. 3- Justify the importance for women working in
Their fathers and husbands would use them as slaves, housewives, objects, etc. They were seen as property to their fathers and husbands. Once a father chose a husband for his daughter, her husband would basically own her. He would misuse and abuse her.
Las Casas came to this mind set after listening to a sermon from another man and sitting down to read the Bible he changed his mind and wanted to stop the cruel treatment of the Indians and over all set them free. Bartolomé De Las Casas writes about the cruel treatment that the Indian and the fight to show Indians are not sub-human,
Religion was a key factor in the way La Casas and the Spaniards protrayed the indigenous people of the Caribbean. Queen Isabella 's role in the avocation of converting the native people to Catholicism allowed Religion to play a major role in the Spanish ConquestLas Casas mentions Queen Isabella’s religious influences in the opening chapter of the book. He also states that her death and the disappearances of her influences is the reasons the Spaniards genocide of the native people increased. Both Las Casa and the Spaniards agreed that religion was a reason for the conquest of the Caribbean. However, they concept influenced their portrayal of the natives in different ways.
Women saw the rebirth of culture, art, literature, philosophy. They experienced that just like men. A lot of noble women were able to rule.
By analysing the use of coquetry in Spanish-speaking countries, Achugar (2001) revealed a pronounced link between a culture and its ideology, and she argued that coquetry demonstrate “a very defined place for each sex in society” (p. 135). In her study, “Coquetry as Metaphors for Gender Roles in Spanish Speaking Cultures,” she argued that coquetry often reproduce traditional gender structures by reinforcing the notion that women are passive recipients and men are active producers and initiators in Latin America