Cultural competency can be described as the ability to interact with different cultures in a positive manner. Many cultural differences can become apparent in a number of situations. According to Fadiman, doctors have a moral duty to save lives even if they don’t agree with the values or beliefs of someone else’s culture (1997). This paper will address the topic of cultural competency, with a concentration on the importance of cultural competency in the medical field. It is hard to imagine how frustrating it may be to come across a patient that resists a professional’s opinion because they have solid beliefs or do not understand what doctors are attempting to convey. The book “The Spirit Catches You and You Fall Down” by author Anne Fadiman, highlights the differences between Western medicine and the Hmong culture. According to Fadiman, a common reason for conflict was a result of language barriers and patients resisting medical advice due to …show more content…
Fadiman writes about the experience of a Hmong family, the Lees, and their epileptic daughter. According to Fadiman, the Hmong possessed dramatically differing ideas about the cause and repair of ailments or diseases in comparison to doctors in the Western world. In Hmong culture they do not distinguish between physical and mental illnesses; the two are seen as spiritually related. The Hmong people would often resist medical advice but the one form of medication they would consent to is antibiotics. However, they preferred to use alternative methods such as herbal remedies, acupuncture, or burning of the skin. (1997). The Lees caused conflict when resorting to hospice care and would not allow medical practices to take place. Although earlier care may have kept their daughters condition from worsening, the family believed that the only way for her to recover is if her soul returned to her
Lia’s parents spoke the Hmong language, which was a barrier during the treatment of Lia Lee. During the hospital stay at Merced County Medical Center, the doctors tried to explain the procedure of her treatment and provided the medications to cure Lia’s epilepsy. But since Lia’s parents had language barrier, the doctors and Lia’s parents were confused on the medications of what is supposed to be given for the betterment of Lia Lee. They even tried to send a nurse to their home to help with the medication regime. They soon realized that her parents did not want to give the medications to Lia.
‘The spirit catches you and you fall down’ was published in 2012 by essayist and reporter Anne Fadiman. This introductory book review analyzes the way in which different cultures perceive illnesses and diseases. It focuses on the story of the Lees a Hmong family, who moved to the United States and experiences difficulties with language, culture and biomedicine method of healing, which contradict to Hmong’s way of healing. The chapters describe the differences between the ways childbirth is conducted in Hmong society compared to the western society. As well as the struggle the Lees family has with the cultural differences in diagnoses and treatment of their ill daughter.
“The Spirit Catches You and You Fall Down” by Anna Fadiman tells the story of Lia Lee, a Hmong child with epilepsy, whose life could have been different if only her family was caught up in western medicine. This book reveals the tragic struggles between a doctor and patient because of lack of communication. When Lia was around three months old, her older sister Yer accidentally slammed a door and Lia had suddenly fallen into the floor. This is the first recorded time that Lia was experiencing an epileptic shock.
In order to become doctors in the Western culture, they had to go to some medical school. The fact that none of the doctors had courses in “cross-cultural medicine” is a reflection of the Western system failure to teach this. Therefore, the doctors cannot be blamed for not understanding the Hmong culture because they were not taught to be culturally sensitive. Maybe if the doctors were trained to become more cultural, they could develop a proper relationship with the Lees in order to improve Lia’s health. Also, the doctors were thought to be the ones who were right because of their preparation and knowledge.
A young Hmong man presents a five-minute oral report in French. The topic he chose was a recipe for la soupe de possion: Fish Soup. He extensively detailed the whole ordeal in a ‘in order to, you must ‘manner. His complex example of something simple extended to forty-five minutes long oral report. The ending results of his presentation left the classroom black board with factors, options and a flowchart written in French with Hmong.
The Hmong practice traditional healing and sacrifices and saw America as a place they could continue doing so. Soon, they learned that American doctors did not respect their traditional beliefs in medicine and saw western medicine as the “right way.” Doctors grew angry that their Hmong patients would not agree with their treatments. The Lee’s are one of many who experienced this first hand.
The Hmong and their religious customs was a central theme in The Spirit Catches You and You Fall Down. With the clash of ethnocentrism between both cultures, it was often debated what was “best” for Lia. Hmong taboo against blood tests, spinal taps, surgery, anesthesia, and many other medical tests and procedures. The Hmong were appalled at the numerous personal questions that American doctors asked to try and diagnose the problem. These tests, being apart of my culture, are considered normal and very helpful in discovering if there is a possible life threatening medical condition. In their culture, txiv neebs were polite and provide an immediate diagnosis without asking personal questions or performing tests.
Cultural insensitivity is prevalent throughout the Hmong’s journey with the American health care system. Between 8 months and 4.5 years Lia was in the hospital seventeen times and made more the one hundred visits to ER and paediatric clinic. The health care system failed to attempt to understand the Hmong language and culture, which lead to the Hmong adapting their cultural traditions and familiarities to please
This strong belief against only using medical help was heightened by the doctors frustration towards the Lee family for not following instructions, as well as the difference in perspectives of seeing Lia’s condition as special, the Lee family feeling as if Lia was “like a member of royalty” (Fadiman, 1997, p.22) due to her condition, and the doctors stubbornness to treat it with a multitude of medications with negative side effects. Unfortunately, the combination of not understanding the medication application, as well as conflicting culture beliefs, lead the doctors to think the Lee family was not complying with them, and felt “Lia’s parents were endangering her health” (Fadiman, 1997, p.79) which lead them to contact child services. This process of taking away Lia, which only worsened her condition, could have been handled more appropriately if the doctors had underwent enculturation, being defined as “the process of learning behaviors, languages, beliefs, and roles common to ones first or home cultures” (Barrera et al., 2012 p. xx), this allowing the doctors to not think poorly of the Lia’s parent’s but instead understanding of the cultural beliefs and reasons for them. However, it would be unfair to state the doctors didn’t give the Lee’s the benefit of the doubt, Fadiman (1997) stating that Neil, one of Lia’s doctors, “postponed calling Child Protective Services for as long as he could, giving Lia’s parents every possible chance to reform, talking the case over with his wife every night” (Fadiman, 1997, p.79) and only reported the family under the true impression that he was doing what was in the best interest of
Book Review: The Spirit Catches You and You Fall Down Tim Merlino Drexel University November 2017 The patient-doctor relationship recognizes transference affects as a bi-directional relationship which affects the way a health care provider treats a patient and the way the patient responds to treatment (Zinn, 1990). Fadiman’s book examines different problems in the culture of American medicine by highlighting a tragedy centered around a Hmong immigrant family and their sick child, Lia, in California (Fadiman, 2012). The story also highlights some important lessons to be learned by the American health care system to avoid future incidents like described by Fadiman and to ultimately apply cultural competency in public health (Fadiman, 2012).
The popularized concept that Native American people have a “mystical” spirituality and live in harmony with nature is yet another taboo myth. Native Americans do believe in living in harmony with all elements as well as balance and harmony of spirit, mind, body and the environment. This belief also provides the Native American culture with a holistic approach to medicine. Health issues and solutions are typically seen as spiritually based and cared for without western medical interventions. This cultural custom directly affects treatment and how long an individual goes before being treated by a speech pathologist or audiologist.
In The Spirit Catches You and You Fall Down, Anne Fadiman made the point that a person's life can be ruined due to "cross cultural misunderstandings. " The text points out many issues between the patients and the doctors. It sheds light on many of the problems that the refugees faced after coming to America due to cultural displacement. From my understanding, the texts of Dettwyler and Fadiman show how medical limitations effects the health of the people whether they are in a foreign country or their own country and also the barriers they face due to lack of resources and knowledge.
Cross-cultural methods and approaches should be taken to accommodate for the diverse patient population in our communities. I will introduce the culture clash by first describing the Hmong point of view on health and illness. Then, I will proceed my analysis by comparing it with the Western perspectives and practices on healing. Social stigma will also be emphasized as another negative factor
Over the progression of the book the view points and relationships between the Lees and the doctors develops slightly. The medical staff was not prepared with a translator or a cultural understanding of the Hmong and how their beliefs would not match up with their medical practices. “Not only do the Hmong fail resoundingly to improve the payer mix- more than eighty percent are on Medi-Cal- but they have proved even more costly than other indigent patients, because they generally require more time and attention, and because there are so many of them that MCMC has to hire bilingual staff members to mediate between patients and providers” (Fadiman 25). This theme in the story was immensely eye opening for all of the cultural gaps that exist throughout the United States. The solution to this problem is for both sides standing on opposite sides of the gap to take the time to bridge the gap together.
The way a person thinks about health, “whether that is our ‘philosophy’, our ‘worldview’, our ‘framework’ influences what we do as individuals in practice,” as well as how we deliver the health service. These elements allow us to think about healthcare in our own culturally acceptable way, this isn’t always an acceptable way of delivering the service to people with views different to our own. Cultural competence is an approach that aids in influencing the service and the education of healthcare professionals. (Taylor, K., & Guerin, P., 2010). Cultural competence is defined as a knowledge and understanding of cultures, histories and contemporary realities and awareness of protocols, combined with the proficiency to engage and work effectively in a cultural context congruent to the expectations of the people of that culture.