El-Ghobashy’s relative privilege as an academic at an Ivy League school affects the rhetorical choices she makes in the essay by serving as justification for her thoughts and actions. She is able to express her concern on stereotypes in a logical and academic way that makes her a credible source. It also serves to defy stereotypes. Her privilege supports her argument that one Muslim woman cannot represent all Muslim woman and her belief that stereotypes need to be disregarded because she is a Muslim woman working for a doctorate degree, which may seem like a feat to someone who believes in and contributes to the use of stereotypes. In her essay, she also notes that hundreds of “other Muslims, Sikhs, and non-Muslim Arabs contended with physical …show more content…
The woman in the bikini, presumably an American, most likely believed the males of the other woman’s culture are extremely controlling. She claims that males of the other woman’s culture would go so far as to determine what the women can or cannot wear, representing a great deal of subservience. The woman fully covered, perhaps a Muslim, also has the same thoughts about the American woman. She expresses disapproval of the lack of clothes the other woman is wearing an believes that is a result of a male-dominated culture, once again. She would argue that these American women feel the need to throw themselves at men to please them because they are, seemingly, inferior and will not have support unless they earn it from the men. The cartoonist, Malcolm Evans, is suggesting that no matter the culture, men still dominate. He is showing that how the men of various cultures dominate may differ, but overall, women are still seen as inferior to men. Since the cartoon relies on stereotypes, El-Ghobashy would probably not approve of it. Her main argument is that stereotypes should be disregarded, and the individual person should be analyzed. Perhaps the woman fully covered in the cartoon is extremely active and loyal to her religion and is dressed that way to please herself. El-Ghobashy believes one person or concept cannot represent a whole culture or
In today's world, the terrorist group ISIS is guessed to be located around Syria. This has started stereotypes and false statements offending people from Syria. Muslims are the main targets to these specific stereotypes of them being terrorists. This is similar to the occurrence in the Crucible, any girl that became sick were perceived to be witches or have some relation with the Devil. In
Dave Eggers’ nonfiction publication, Zeitoun, narrates the experiences of Hurricane Katrina through the eyes of Abdulrahman and Kathy Zeitoun. Hurricane Katrina takes on a political aftermath, as Zeitoun, a well known Muslim painter in New Orleans, experiences prejudice from law enforcements after the events of 9/11. Zeitoun and his wife, Kathy, become victims of prejudice when their family is ripped apart due to Zeitoun’s jailment from the law enforcements. Zeitoun is perceived as a man who lives below his means, but yet taken advantage of due to his Muslim religion, Eggers demonstrates this through a sympathetic point of view. Eggers also uses an objective tone in the beginning of the book, later on escalating into an outraged tone after
The assigned reading for chapter 6, Testimony by Sonny Singh is a firsthand account of the author as he fell victim to the prejudice towards certain racial and ethnic groups that followed the events of September 11,2001. Sonny Singh belongs to an ethnic group called Sikhs which are very identifiable because of their appearances. Most Sikh men wear a turban and have beards. This is a religious requirement for them and they consider it a matter of faith and prestige. In this article, the author has mentioned various instances where he has faced prejudice by strangers even years after the 9/11 attack and how it affects his everyday life as an educator and musician.
On the other hand, patriarchal norms and ideals that aimed to regulate women's behavior and bodies affected the Islam of men. Leila Ahmed's book offers a distinctive viewpoint on Islam and the ways in which gender and identity converge with religious practice overall. Ahmed illustrates the diversity of Islamic ideas and behaviors and refutes the idea that Islam is a single, homogeneous religion by contrasting Islam among women and men. The truthfulness of any interpretation of Islam is ultimately arbitrary and reliant on personal experiences and perceptions. We may,
As a result of this fear, Muslims received negative portrayals in the media and a great deal of discrimination. “While some deliberately frame Islamic coverage positively in an attempt to counter Islamophobia, many of the portrayals of Muslims contributed to the formation of harmful Islamic media stereotypes,” (Media). The most used stereotype is that Muslims are radical insurgents, but there are also many others, including that Muslim women are either victims of male power, or that they are feminists revolting from a disadvantaged position. Many Muslims also face discrimination from those directly around them. Small businesses have collaborated to create “Muslim-free zones.”
Matthew Desmond and Mustafa Emirbayer (2009:342) argue in the Du Bois Review that “racism is much broader than violence and epithets” and reveals itself in common, everyday microaggressions. In May 2010, a string of assaults on elderly citizens of Asian descent by black individuals transpired in the San Francisco Bay area (Shih 2010). CBS San Francisco ran a segment covering the attacks featuring an interview with a 21-year-old black man named Amanze Emenike, who had a criminal history of juvenile robbery and theft (CBS 2012). CBS uses Emenike’s history as a basis for theorizing the motives driving the black attackers in the May 2010 attacks. This news segment sheds light on troubling portrayals of black men and people of color in mass media as all being dangerous criminals, as well as the stereotypes fueling racism amongst minority groups.
Annotated Bibliography Introduction: Examine different kinds of advertisements and the problem at hand with how they perpetuate stereotypes, such as; gender, race, and religion. Thesis: The problem in society today is in the industry of social media. In efforts to attract the eye of the general population, advertising companies create billboards, commercials, flyers and other ads with stereotypes that are accepted in today’s society. Because of the nations’ cultural expectation for all different types of people, advertisement businesses follow and portray exactly what and how each specific gender, race, or religion should be.
Throughout this course, numerous examples of Muslim women who have expresses self-determination, when it comes to wearing the veil. Afshar introduces the story of a woman named, BLAH BALH, who explains her decision to start wearing the scarf at the age of 21. She explains how, for her, the decision to wear the scarf was political, as she was serving as president of the United Nations Students’ Association at her university, and wanted to claim her identity as a Muslim woman, and challenge the typical stereotypes that Muslim women hold. Her goal was to demonstrate how a woman who wears a hijab is not necessarily the weak minded, severely oppressed woman that the world often depicts her to be, and that she can instead be an educated and engaged professional.
The presence of Veils in America brought up all types of stereotypes and likewise can be said about woman’s positions at the workplace. - Our culture influences our
Race is a social construction. Societies establish the idea of race by identifying it as something that is legitimate and distinct (39). Ultimately, creating inequality for those who do not fit the “norm”. This concept is known as racialization. One clear example of racialization is the Quebec girl who was banned from playing soccer because she was wearing a hijab on the field (Postmedia News).
Through this experience, the audience got opportunities to see the positive and the negatives that stereotyping can give. The writer, director Nahnatchka Khan’s goal was to teach the audience that all stereotypes are not true, that some stereotypes can be broken which can result in
While I previously viewed the Muslim form of veiling as misogynistic and compulsory; however, Tamira Stephens describes that certain American Muslims see it as empowering (Stephens pg. 5). Furthermore, despite the common belief as veiling being particular to Muslims, Tamira Stephens also reports through her essay that even “more American” subcultures (the Amish) have a form of this practice much closer to my perception of misogyny (cite). Though Stephens’ comparison of the Amish and American Muslim veil serves as a means to subdue any negative stereotypes surrounding the Muslim practice, Stephens’ description of this Islamic practice of veiling can also serve as a testament to the positive effects of pluralism and equality in the United States.
“We all decry prejudice, yet are all prejudiced,” said Herbert Spencer, a famous philosopher. Prejudice is frequent everywhere and difficult to stop. It is very difficult to destroy something in someone’s mind, and it will inevitably be expressed through various methods with different degrees of subtlety. Any expression of this can hurt. Subsequently, in Farewell to Manzanar by Jeanne Wakatsuki Houston and James D. Houston, the main theme is that prejudice is everywhere, and can be of varying degrees.
This discrimination has become built into society and effects everyday life. As Pashtuns, Amir and Baba have the opportunities to receive an education and start their own business. While the Hazaras, Hassan and Ali, may only work as servants. This discrimination brought on by social hierarchy causes isolation, violence, and guilt, to those surrounded by it throughout the book. These ideas are caused by discrimination and are explored through Amir’s experiences in the book.
In John Updike’s short story “A&P”, the idea of feminism and gender segregation is prevalent in their patriarchal society. Our narrator, Sammy, is clearly a young man who objectifies three girls that walk into his store wearing swimsuits - as exemplified by his derogatory thoughts. However, at the end of the story, he performs a sort of objectification towards feminism by quitting his job in response to his boss’s reaction to the girls. From the moment the girls walk in, Sammy refers to their appearance based on their bodies. He describes one of the girls as having “a sweet broad soft-looking can with those two crescents of white just under it where the sun never seems to hit” (Paragraph 1) and comparing another’s breasts to “ the two smoothest scoops of vanilla [he] had ever known were there” (Paragraph 21).