Sex is rarely a topic that is allowed to encroach on ‘polite’ conversation, but it is an authentic part of the lives of most people. Even so, the female orgasm is often treated like dirty laundry that should stay hidden, rather than be aired out in public. In her article, “Coming to Understand: Orgasm and the Epistemology of Ignorance,” Nancy Tuana tackles the question of how our understanding of female orgasms has developed over time. It also discusses how ignorance has guided that transformation. It is the trail
While ignorance is defined by a lack of information, it is not as simple as that. One of the most powerful ideas from the article is introduced quickly when Tuana writes that ignorance is not “a simple omission or gap but is, in many
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Each time that there seems to be a step forward, there is another doctor or scientist arguing for the former belief. Renaldus Columbus even argues that the clitoris, a pleasure center for women, is basically “a sort of male member” (qtd. in Tuana 200). This is also seen early in medical history as women were considered to be a slightly distorted male figure, rather than separate from men. They were less than men and this showed in the medical knowledge that was purposefully left out of the textbooks. The information about men and their sexual organs is well-documented and the portrayal does not seem to have changed in decades. Yet, the information about women is lacking. Even when I received sexual education training in elementary and high school, there was no discussion about women’s sex organs. There were demonstrations of putting condoms on a penis (via a banana) and plenty of information about male sex organs as whole. Yet, there clitoris was a blip on the radar, only a nub in an area surrounded by reproductive organs, while the ‘G Spot’ did not even exist on the chart. The pleasure of women was forced into a box of vaginal intercourse only. Speaking of pleasure, Tuana focuses a portion of her article on the subject and how men and women’s pleasure are treated differently. The goal of sex was supposed to be reproducing and there was an ‘understanding’ that for women, pleasure was not a necessity to achieve this goal. This belief, along with another, create the basis for why Tuana believes the clitoris has been largely ignored in science and medicine. Her reasoning resonated with me, so I am sharing it in its
Dr. Tatiana’s sex advice to all creation By: Olivia Judson The book Dr. Tatiana’s sex advice to all creation is a exhilarating, funny, and a illuminating experience. The book is composed of all possible creatures by letter about their sex lives that is explained by one person, Dr. Tatiana, a sex columnist in creation with a vigorous amount of knowledge of evolutionary biology.
The chapter summarizes that sex differences in the brain structure and function has a close association to the psychological characteristics, such as sexual orientation. Social experience of humans influences hormones to a great extent. The relation between hormones and sex differences possesses both clinical and social implications. According to medicine, humans with ambiguous genitalia fall under the female sex as it is easier to create female genitalia when compared to male genitalia. Furthermore, surgical procedures used for reconstructuring either male or female genitalia have always worsened the
Anne McClintock wrote her essay “Gonad the Barbarian and the Venus Flytrap: Portraying the female and male orgasm” to examine pornography and how it has changed throughout history and its effects on how women perform as sexual beings. McClintock focuses on the various roles of pornography such as its emphasis on voyeurism, pleasure, and the male ego. She wants her readers to know that women are still not represented in pornography to satisfy their own desires, but they are there to cater to men and their subconscious. I will analyze how McClintock argues that due to the history of sexism towards women, the roles that men and women have in pornography are inherently different because of the societal belief that women are only seen as objects of sexual desire and are solely there to satisfy the male audience.
Passion and Power: The Technology of Orgasm The documentary, “Passion and Power: The Technology of Orgasm,” discusses the invention of the vibrator and its relationship to women, a topic that is still quite taboo in this age. The film begins with historian, Rachel Maines’ discovery of electric vibrator ads in 20th century women’s magazines and then tracing the origin of the vibrator to Victorian doctors. Apparently, physicians utilized vibrating devices to treat women with “hysteria,” a common health complaint among the women of that day.
The title of the book “Virgins” communicates more than the first sexual act. It depicts the inability to make personal decisions without basing off other people’s opinions and beliefs. The story is an analysis of the progression of two females and their interaction with men. Though different, each girl has a different perception of sexual anatomy and hence Evans is able to communicate his message that virginity or sexuality is something that is a sole decision of someone despite whether they have had vaginal sex or not. Throughout the story, Erica is unsure with men.
Ignorance is an odd thing. Many people berate people who are unknowing, but then always say that ignorance is bliss. Is ignorance truly bliss? Yes, ignorance is a true bliss, because when someone is ignorant, they will never know. Ignorant people don’t have the knowledge to understand that they are anything but oblivious.
Every research project provides a link between a paradigm, epistemology, theoretical perspective, and research practice. A paradigm is identified in any school of thought – the integrated worldviews held by researchers and people in general that determine how these individuals perceive and attempt to comprehend truth (Fitzpatrick, Sanders, & Worthen, 2003). Furthermore, a paradigm includes an epistemological belief as well as an ontological belief that, when combined together, govern perceptions and choices made in the pursuit of scientific truth. In practice, individuals’ epistemological beliefs determine how they think knowledge or truth can be comprehended, what problems – if any – are associated with various views of pursuing and presenting knowledge and what role researchers play in its discovery (Robson, 2002). Different epistemologies offer different views of researchers’ relationships with their object of inquiry.
Many readers will easily recognize the expression "Big Brother Is Watching You." It is a reference from Orwell 's novel 1984 in which the country of Oceania tries their best to destroy the past and remake the future. Oceania tries many things to keep their people quiet and repressed so they cannot question the government 's authority. One example of how the government represses their people can be explained by the slogan Ignorance is Strength. "Ignorance is Strength" has played a significant role is George Orwell 's 1984.
Other readings have discussed the history of sexuality—A history of Latina/o Sexualities. Throughout history, women were supposed to be passive. Women were there to please the man and ofter were viewed as the inferior. Sex was viewed as something that was essential only for reproduction; it was only to be pleasurable during a marriage and through very strict guidelines set by the church. This is still an influential way which women are being treated today.
Inside and beyond the myth and the social impact of the subject as One or Substance. Alan H. Goldman’s essay ‘Plain Sex’ is a central contribution to the academic debate about sex within the analytic area, which has been developing since the second half of the ‘90s in Western countries. Goldman’s purpose is encouraging debate on the concept of sex without moral, social and cultural implications or superstitious superstructures. He attempts to define “sexual desire” and “sexual activity” in its simplest terms, by discovering the common factor of all sexual events, i.e. “the desire for physical contact with another person’s body and for the pleasure which such contact produces; sexual activity is activity which tends to fulfill such desire of the agent” (Goldman, A., 1977, p 40).
Eliza Haywood writes the cautionary tale Fantomina in order to instruct women against pursuing their sexual desires. The protagonist, an unnamed “Lady of distinguished Birth” (41), secretly pursued her desires for Beauplaisir under the guise of four different personas, ultimately leading to the ruin of her reputation and being sent to live in a monastery. I will refer to the main character when she is not disguised as the protagonist to avoid confusion. I will be discussing female sexuality, where I will be focussing on certain aspects including sexual identity, sexual behaviour, and how social and religious aspects affect this sexuality. I will argue that Haywood uses the cautionary tale in order to represent female sexuality as distinguishable
Moreover, this restriction on expressing sexuality encourages passive behavior amongst women. In addition, linking a woman’s ethics to her body reinforces the double standard related to sexuality between men and women. Ultimately, being sexual is “stigmatized in women, but encouraged in men” (Heldman, Part 2). This double standard, combined with the expectations of passivity, reinforces the concept of rape culture. Women are expected to refrain from sex in order to embody purity and thus, are defined by what they do not do.
For Goodness Sex, by Al Vernacchio, is a welcome relief from the two previous books; Girls & Sex and Man Interrupted, as the focus is about sexuality as a whole; gender, sexual orientation, etc., rather than on the culture of females and males. In a chapter titled “Gender Myths,” Vernacchio (2014) asks the question, “male and female, is that all there is” (Vernacchio, A., p. 112, 2014)? In teaching his class on Sexuality and Society, Vernacchio asks these questions and questions similar, demonstrating that he takes into consideration that there are feelings at stake and keeps in mind the human aspect of sex and sexuality as he is intentionally behind challenging students to foresee and develop their sense of values about sex, instead of constantly being “in the moment.”
Sex has a history of being defined somewhat narrowly, centering on traditional cultural and religious norms and heterosexual practices. “Some definitions imply that sex can only happen if someone is trying to get pregnant. Other definitions imply that penetration must be involved for sex to have occurred(alice 5).” Although this straightforward definition might work in some cases, it clearly doesn’t include all sexual activities that we count as sex, not everyone can spot their sexual experiences in these definitions, so why not alter or expand definitions to reflect lived experiences?
It suggests that all men will generally enjoy the same thing while all women will not wish to consume porn. This informs the misleading ideologies that are often present in culture about sexuality. In studying the misleading conceptions of sex, often supported and established by the porn industry, a dimension of sexuality can be examined in defining culture. When we dig into what we consider erotic or sexual and our emotion’s impact on that, we are inevitably analyzing culture and what it