Everything around us is built of our faith in our senses, and our faith in other people. Without faith we are surrounded by the fear of the known, every neighbour could be planning our death, our senses could be simulated by some machine; and without faith in God, for many people can be the difference between bearing the evil of the world and slipping into the world of oblivion and chaos. Yet is this faith in God rational or not? Mackie thinks not, in his essay “Evil and Omnipotence” he uses the problem of evil in the world to expose the irrationality of God. He shows how, the contradicts of an Omni God makes the belief in such a being irrational. Is showing the faults of the God enough to devalue the faith in him? To some like James it isn’t. There is more to life than cold hard facts, and in his essay “Will to Believe” he explores what makes the faith in God rational. …show more content…
He complains its positively irrational to believe in a being whose very design is a contradiction. It’s through the problem of evil that Mackie presents his case against the God of the Omnis. We cannot ignore that the world we live in is imperfect, and full of evil. This fact contradicts with a being who is all powerful and all good. For if (s)he is wholly good than they should want to eradicate evil from everywhere they see it. Thus God should be able to create a world that is free of evil, but he hasn’t. This insinuates that Gods power is limited, or that he doesn’t care to rid the world of evil. Yet, what is truly evil? Would evil be unpleasant feelings and experiences? We have no evidence that evil truly is pain and sorrow. The common expression used by theists states that “it’s all part of Gods plan.” Wouldn’t that say that evil isn’t truly evil, only a lower form of good that could lead to a higher good? We can’t find any answer that would be beyond a doubt true to satisfy an absolutist such as
Miracles in the Production and Destruction of Faith In basic religion classes, students are told that as Catholics, they need to have a faith in God and that their faith may not seem reasonable at times. As the students get older, they are told that in order to strengthen their faith, doubts, and working through these doubts, are an expected part of their lives while miracles may strengthen their growing beliefs. To further complicate the matter, students are taught that too many doubts can bring about a loss of faith, as can doubts from these same miracles. In John Irving’s A Prayer for Owen Meany, Irving discusses this balance between healthy doubts bringing about faith and too many doubts eroding faith.
Free will is what makes love, peace, and joy possible. Because of the freedom to choose good or bad, evil is in the world. Another reason evil exists is that people tend to put themselves first over others and God which ultimately leads to their demise. Only true happiness and joy can exist within God. Despite humans making a mess of everything, God still pursued His children and gave His one and only Son, Jesus Christ.
Part XI begins with Philo’s breakdown of what are, in his perspective, the four causes of natural evil. These causes, in Philo’s opinion, disprove the existence of an omnipotent and infinitely good god, for if god was all-good and all-powerful, then these grounds would not exist in our universe. INSERT CITATION Once he gives his reasoning for how these causes disprove an omnipotent and infinitely good god, Philo then states what he believes these four causes to be.
In his essay "The Will to Believe" William James tells us that his purpose is to present "a justification of faith, a defense of our right to adopt a believing attitude in religious matters, in spite of the fact that our merely logical intellect may not have been coerced." Page2. I found his arguments also persuasive because he suggests the existence of God cannot be solve by our intellectual means. James argues that intellectual activity is motivated by two goals: to shun error and believe truth. The choice to believe or not is alive, forced and momentous.
“Miss Strangeworth is a familiar fixture in a small town where everyone knows everyone else. Little do the townsfolk suspect, though, that the dignified old woman leads another, secret life…”. A secret life can be evil or good, in Miss Strangeworth’s case it is suitable, but do others appreciate this secret life. In The Possibility of Evil Shirley Jackson illustrates inner thinking, revealing action, and symbolism to show how Miss Strangeworth tends the people like her roses, but truly state's them evil.
Mackie’s argument highlights the inconsistency that arises between the premises of God’s existence. Mackie proposes the problem of evil to be that “God is omnipotent; God is wholly good; [God exists]; and yet evil exists” (Mackie, 1955, p.200). Mackie states these four propositions cannot coexist, therefore, if evil exists, God cannot and conversely, if God is real evil must be
The ontological argument states that perfection is a part of the concept of God, and that perfection entails existence, and so the concept of God entails God’s existence. However, it can be argued that if God is an infinite goodness, then its contrary, evil, should not exist. Alas, there is evil in the world, and, therefore, God cannot exist. The ontological argument also seeks to demonstrate that God exists on the basis of concept alone. Pascal’s Wager attempts to justify the belief in God with an
On the other hand, theists like Swinburne, believe that evil is necessary for important reasons such as that it helps us grow and improve. In this paper I will argue that the theist is right, because the good of the evil in this specific case on problems beyond one’s control, outweighs the bad that comes from it. I will begin by stating the objection the anti-theodicist gives for why it is wrong that there is a problem of evil. (<--fix) Regarding passive evil not caused by human action, the anti-theodicist claims that there is an issue with a creator, God, allowing a world to exist where evil things happen, which are not caused by human beings (180-181).
In Lara Buchak’s essay, Can It Be Rational to Have Faith? , she asserts that everyday faith statements and religious faith statements share the same attributes. She later states that in order to truly have faith, a person ceases to search for more evidence for their claim, and that having faith can be rational. Although she makes compelling arguments in favor of faith in God, this essay is more hearsay and assumption than actual fact. In this paper, you will see that looking for further evidence would constitute not having faith, but that having faith, at least in the religious sense, is irrational.
Through out history evil has been best depicted as the absence of goodness and goodness as the absence of evil. With goodness being comprehended as the direct opposite of evil. It is under speculation that maybe there can 't exist only one general meaning of good vs. evil. I trust this, in light of the fact that any one individual 's perception of good or evil is without a doubt directed by one 's social comprehension of certain qualities and ethics within their culture, i.e. the power of social conformity (Muncaster-Social Psychology Lecture, 2016). Yes, there can be cases of evil that is seen as malevolent all over the world but due to the ethnocentric component of the perception of cultural morals and values, one is unable to categorize another individual as evil or good based upon their own cultural understanding of this notion.
“Good is always stronger than evil. Always remember that Antonio” (Anaya 102). These are words that heavily apply in the book Bless Me, Ultima and they summarize a common theme of good and evil in the novel. In Rudolfo Anaya’s Bless Me, Ultima, juxtaposition is used to convey a sense of good and evil in various characters and it portrays that the goodness in each and every person is determined through their actions. Throughout the book, the relationship between Ultima and Tenorio depicts good and evil through the development of juxtaposition.
In this reading reflection I will be discussing Richard Swinburne’s argument on “Why God Allows Evil” which starts on page 254 in “Exploring Philosophy: An Anthology” by Steven M. Cahn. This was also discussed in class on 9/15/16. In his argument Swinburne states that “An omnipotent God could have prevented this evil, and surely a perfectly good and omnipotent God would have done so. So why is there evil?”(Swinburne, 254).
The question that is asked time and time again is whether or not god exists. It is evident that people hold different beliefs. It is evident that through some of the beliefs of J.L. Mackie that it could be argued that God does not actually exist. I find this argument to be more agreeable. In Mackie’s Evil and Omnipotence, he argues many points to support why it should be believed that god does not exist.
Evil is a simple word that we learn at a young age and that we understand is bad. However, our youth and innocence prevents us from knowing the weight the word holds. As our understanding of evil develops, we begin to see evil all around us. Although we hold common societal definitions of evil, each person is bound to view evil slightly different from others. Someone might consider alcoholism evil, while others consider it normal: someone might believe racism is evil, while others believe it is natural.
In today’s culture evil is considered subjective, but in my opinion it is not. I believe that evil is anything that goes against God’s will. Evil does not have to be something many might believe is a “terrible sin” like murder. I believe that all sin is evil, even if it’s something that most would not consider to be a big deal. If it goes against God’s morality, it is considered evil.