Have you ever wondered what it might have been like to be a Japanese-American at the time of WWII, when your race was discriminated against, and you just couldn’t seem to fit in, no matter how hard you tried? The memoir Farewell to Manzanar, written by Jeanne Wakatsuki Houston and James D. Houston, follows the life of Japanese-American Jeanne Wakatsuki through her child and teenage years. The book is set in the 1940’s, right about the time Pearl Harbor was bombed by Japan, and tension between Caucasians and Japanese-Americans was high. Jeanne struggles with her identity throughout her life, and especially during her junior high and high school years when she can’t join many clubs or feel accepted, just because she is different than the other …show more content…
After living at Camp Manzanar for four years, Jeanne is ready to finally leave but also nervous to reenter the outside world. At her new junior high school in Long Beach, her teacher tries her best to make her feel like she fits in. But after Jeanne reads a page in their reading book aloud, perfectly without any mistakes, another classmate’s reaction is not at all what she expected. “When I finished, a pretty blonde girl in front of me said, quite innocently, “Gee, I didn’t know you could speak English.” She was genuinely amazed. I was stunned. How could this have even been in doubt?” (157). That is to say, the blonde girl didn’t know any better, and so she thought Orientals like Jeanne could only speak their native tongue. This refers to the fact that Jeanne was trying to ignore: that she wasn’t Caucasian, and she didn’t fit in with the other children. Jeanne emphasizes her surprise at the girl’s comment by stating she “was stunned” and “couldn’t believe anyone could think such a thing about her”. Later in the year, Jeanne realizes that there …show more content…
When springtime came around and it was time for a carnival queen to be selected, she was picked by her peers in her homeroom class to run, along with fifteen other girls from the other classes. Her outfit choice would be essential to becoming queen. “I knew I couldn’t beat the other contestants at their own game, that is, look like a bobbysoxer. Yet neither could I look too Japanese-y. I decided to go exotic, with a flower print sarong, black hair loose and a hibiscus flower behind my ear. When I walked barefooted out onto the varnished gymnasium floor, between the filled bleachers, the howls and whistles from the boys were double what had greeted any of the other girls,” (173). In the literal sense, Jeanne’s choice to go exotic was the right one, because the hoops and hollers she got were louder than the cheers the other contestants received. It seems that Jeanne has bested the other girls at their own game, but would she win the contest? The crowd’s response to Jeanne demonstrates the curiosity Caucasian men have for Oriental women that was mentioned in an earlier chapter. After winning and becoming Carnival Queen, Jeanne is having second thoughts about the high-necked, ruffled ball gown she is wearing but then realizes she is wearing the correct dress. “I had never before worn such an outfit. It was not what I should have on. I wanted my sarong. But then I thought, NO. That
This book reflects the author’s wish of not only remembering what has happened to the Japanese families living in the United States of America at the time of war but also to show its effects and how families made through that storm of problems and insecurities. The story takes in the first turn when the father of Jeanne gets arrested in the accusation of supplying fuel to Japanese parties and takes it last turn when after the passage of several years, Jeanne (writer) is living a contented life with her family and ponders over her past (Wakatsuki Houston and D. Houston 3-78). As we read along the pages
Farewell to Manzanar is Jeanne Wakatsuki's autobiography of her experiences at Manzanar an internment camp for Japanese and Japanese Americans. During World War II Japanese-Americans were relocated in Manzanar for their own protection but the people in Manzanar made the argument "if this is for our protection then why do they surround us in barb wire fences" (Wakatsuki, 65) they relocated Japanese Americans because President Roosevelt signed a order which authorizes the War Department to remove people considered to be threats to national security. This Chaos all began right after the Japanese attack on Pearl Harbor in December 7, 1941 in relation to this the bombing of Hiroshima in August 6, 1945 ended Word War II. A theme that Wakatsuki wants to get across would be," where you're from or your ancestry, is not as important as were you were raised and follow your heart" (Wakatsuki, 92). Jeanne was raised in the Long Beach area and thought that her heart was American.
She read perfectly, But when Jeanne went to sit down, “A pretty blond girl said, quite innocently, ‘Gee, I didn't know you could speak english!’ She was genuinely amazed. I was shocked” (Wakatsuki 141). Jeanne’s Caucasian classmates didn't think she could speak English because she looked foreign to them, proving that even though her classmates did not necessarily want to be biased against her, Jeanne still had to face the consequences of being from her country after the war.
Night and Manzanar Essay Adversity; difficulties and misfortune one might have. Adversity is apart of everyone’s daily lives, it is something that cannot truly be prevented. Two characters from two seperate books, Night by Elie Wiesel and Farewell to Manzanar by Jeanne Wakatsuki, had many difficulties and obstacles in their way, but they survived. The book Night, by Elie Wiesel is about a young boy named Elie separated from his family during the Holocaust.
One similarity between the painting “Clothing and Status in Colonial Mexico” and “Public Procession of the King’s Women” is the way women are portrayed to be “lesser” than their male counterparts. In the “Public Procession of the King’s Women”, women of African descent are put on display for male slave merchants and officials to view. Because the viewers are European while the women are African, one might expect the display could be because of racial differences. While this may also be true, seated on the ground to the left of the table shows two darker skinned men also viewing the procession. This portrays the women in the engraving to be nothing more than objects to be displayed the presence of males, portraying them to be lesser in status.
Muriel Kitagawa’s “This Is My Own” was published in 1985, which comprises Kitagawa’s letters that accentuates the challenges of various minority groups including the Japanese Canadians who were subject to racial discrimination by white Canadians mostly in British Columbia from 1941-1948 after the Japanese attack on the American naval base at Hawaii on December 7, 1941. Moreover, Muriel Fujiwara
Mary Matsuda Gruenewald tells her tale of what life was like for her family when they were sent to internment camps in her memoir “Looking like the Enemy.” The book starts when Gruenewald is sixteen years old and her family just got news that Pearl Harbor was bombed by the Japan. After the bombing Gruenewald and her family life changed, they were forced to leave their home and go to internment camps meant for Japanese Americans. During the time Gruenewald was in imprisonment she dealt with the struggle for survival both physical and mental. This affected Gruenewald great that she would say to herself “Am I Japanese?
Matsuda’s memoir is based off of her and her family’s experiences in the Japanese-American internment camps. Matsuda reveals what it is like during World War II as a Japanese American, undergoing family life, emotional stress, long term effects of interment, and her patriotism and the sacrifices she had to make being in the internment camps. Everyone living in Western section of the United States; California, Oregon, of Japanese descent were moved to internment camps after the Pearl Harbor bombing including seventeen year old Mary Matsuda Gruenewald and her family. Matsuda and her family had barely any time to pack their bags to stay at the camps. Matsuda and her family faced certain challenges living in the internment camp.
In this article, Valerie Matsumoto describes the lives of Japanese American women during World War II and examines the effects that the internment camp experiences had on these women. Matsumoto argues that good and bad things were brought about because of the internment camps. Japanese American women were discriminated against, they were victims of racism, and they also faced traumatic family strain. Although these women’s stay at the internment camp was a living hell, their experiences there brought about significant changes in their lives; for the better good. From women having more leisure time, new opportunities for women such as travel work and education and better yet equal pay.
The family in this book struggles trying to live everyday life after the traumatic events that took place within the internment camps that changed their lives because of the horrible conditions within them. This societal conflict reveals that many people would rather turn a blind eye or ignore the cruelty that is going on around them than treat everyone equally. In stories and in real life, people tend turn their head away from the suffering that is right in front of them, either because they refuse to believe it is happening or they are too prideful to do anything about it. Taking pride in one’s nation can be good, but it can also blur the lines between equality and ignorance of the happenings around
African Americans on the battle front are put into segregated divisions, whereas Native Americans dealt with compliment racism or unintentional racism. Chinese Americans were concerned with being accused of being Japanese, while the Japanese Americans tried to prove they were American too. Throughout his book, Takaki demonstrates the varying levels of racism experienced, and how hard work and perseverance helped these groups prove themselves to some degree. Takaki claims, all of these minorities groups, gained some form of freedom and equality either through the military or through job opportunities and improvements.
Manasa Jannamaraju Mrs. Teslich P1 Farewell to Manzanar Essay 23 February, 2016 Dreams, Hopes, and Plans Farewell to Manzanar by Jeanne Wakatsuki Houston and James D. Houston, distinguishes the experience of Japanese Americans that were sent to internment camp during World War II. Japanese Americans were moved out of their homes into internment camps after the bombing of Pearl Harbor. The Japanese Americans struggled in the internment camp and the camp changed their lives drastically. This book is all about dreams, hopes, and plans.
For example, in reflecting on her own feelings, she describes her own childhood experience: "I often felt humiliated when I appeared at an American friends party wearing a dress more suitable to a semi-formal than to a playroom birthday celebration" (paragraph 4). Here, Cofer describes her life while growing up in a family that embraced one culture and in a country that had another. By saying that she was "humiliated" for expressing a part of her culture through dressing up fancy, she shows the struggle of being different in a vanilla atmosphere. This vignette highlights Cofer's expressions towards the cultural chasms she approached as a Latin
Japanese-Americans living on the west coast were savagely and unjustifiably uprooted from their daily lives. These Japanese-Americans were pulled from their jobs, schools, and home only to be pushed to
The very act of cross-dressing itself was subversive, especially in Spain where costume was hugely important, not just on stage but in real life. Literary critic William Egginton notes in An Epistemology of the Stage, that when it came to costume the "Spanish public was extremely sensitive to such signifiers of class and could not, for example, tolerate or comprehend a scene in which the signs of social status presented by costume and speech would conflict". (402) With the audience so sensitive to costume details, what must they have thought about Rosaura 's male attire? Women dressing as men was a common device used by playwrights in the Golden Age (mujer vestida de hombre ) and one wonders was it merely because it was practical?