Introduction Islam and feminism are often related together in most of discussion as there are some people blame Islam for not giving freedom to women and some other people used to establish human’s right according to Islam especially for feminist properties. Feminism is defined as both a political view and a theory where the subject of analysis centres on gender and provided a platform for women to claim equality, rights and justice. Feminism in basis concerned on four foremost, which are to clarify the origins and reasons of gender inequality, describe the operation and ingenuity of this situation, portrays effective approaches to either beget full equality between genders or possibly improve the impacts of continuous inequality and envision …show more content…
As stated by Margot Badran (2013), Islamic feminism is defined as “a feminist discourse and practice articulated within an Islamic paradigm. Islamic feminism, which derives its understanding and mandate from the Qur’an, seeks rights and justice for women, and for men, in the totality of their experience”. Islamic feminism does not just fight for women's rights, equality between the sexes and social justice, it also defends patriarchal family laws that are illusively immortalized and falsely innovated by some ecclesiastics (Zidan, 2016). In regards to our introductory issue, a feminist text of Shelina Janmohamed’s Love in a Headscarf is being reviewed and analyzed on how the author used ideas in Islam to argue for woman’s right.
Issues
There are many issues on feminism arise in Shelina Janmohamed‟s literary debut Love in a Headscarf. The memoir introduces the readers with a new picture of Muslim women living in Britain and West at large as the author found that many books available in bookstores failed to portray the true images of Muslim women.
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In this book, Shelina once argued with an auntie when she decided to climb a very big mountain named Kilimanjaro which located inside the border of Tanzania, her own hometown. In the auntie’s view, climbing mountain is not nice for girls as it is not a kind of thing that a girl should do and people will talk bad about it. That argument which centred on culture and personal development then broke by Shelina based on Islamic perspective. We should travel around the world and see His creations and this has been mentioned few times in the Qur’an itself. She even narrated to the auntie about the story of Prophet Muhammad p.b.u.h. meditated in the Cave of Hira, at the top of a small mountain before the first revelation came down. During his stay and meditation time there, Prophet’s wife, Khadijah would climb the mountain every day to visit the Prophet even though it was not easy for her to climb that very steep mountain. Shelina concluded that she also can do the same as the wife of the Prophet climbed a mountain too. As a Muslim, we should emulate Shelina in term of faith and belief. She has no regret to practice Islam as she choose to believe and live with the truth. In the end, a woman experience of mount climbing proved that she can achieved anything that in
Dave Eggers’ nonfiction publication, Zeitoun, narrates the experiences of Hurricane Katrina through the eyes of Abdulrahman and Kathy Zeitoun. Hurricane Katrina takes on a political aftermath, as Zeitoun, a well known Muslim painter in New Orleans, experiences prejudice from law enforcements after the events of 9/11. Zeitoun and his wife, Kathy, become victims of prejudice when their family is ripped apart due to Zeitoun’s jailment from the law enforcements. Zeitoun is perceived as a man who lives below his means, but yet taken advantage of due to his Muslim religion, Eggers demonstrates this through a sympathetic point of view. Eggers also uses an objective tone in the beginning of the book, later on escalating into an outraged tone after
The Life of a Climber “The top! We made it! The six of us cheered and hugged we were the first team of women to reach the summit of Denali the highest mountain in North America (Blum 117),” There were many risky trials and challenges in Arlene Blum’s life, which had consequences. In the biography, Breaking Trail a Climbing Life by Arlene Blum it shows a clear picture of the risks she took and the consequences from her risks. The risks Arlene Blum took throughout her life was in gaining more education, the extreme mountaineering, and the women rights she fought for.
Throughout this course, numerous examples of Muslim women who have expresses self-determination, when it comes to wearing the veil. Afshar introduces the story of a woman named, BLAH BALH, who explains her decision to start wearing the scarf at the age of 21. She explains how, for her, the decision to wear the scarf was political, as she was serving as president of the United Nations Students’ Association at her university, and wanted to claim her identity as a Muslim woman, and challenge the typical stereotypes that Muslim women hold. Her goal was to demonstrate how a woman who wears a hijab is not necessarily the weak minded, severely oppressed woman that the world often depicts her to be, and that she can instead be an educated and engaged professional.
This essay compares the articles “Reinventing the Veil” by Leila Ahmed and “Why aren’t woman advancing at the Workplace” by Jessica Nordell. Both articles display oppression of woman due to stereotypes and the culture effecting environment phenomenon. “Reinventing the veil” is an article that shares an insight into the author’s perspective on hijabs and a brief discussion on hijabs over time and what they represent to Muslim woman. The article “Why woman aren’t advancing at workplace” attempts to look at how transgendered people might serve as a medium, to understand the glass ceiling effect and the obstacles woman face at the workplace. These articles share many similarities and will be discussed in this essay.
Above all of the positive changes that happened to bring feminism, the equality was only on paper, but it was to change attitude towards women in peoples mind. The women’s movement found new, more thorough forms, which consider in the title “women’s liberation movement”. In the 1980 and 1990-s feminism as a movement in the U.S. went into development of feminism at the state level, the growth of antifeminism, the focus on sexuality, body, to the specifics and differences of women, to fight for their
While I previously viewed the Muslim form of veiling as misogynistic and compulsory; however, Tamira Stephens describes that certain American Muslims see it as empowering (Stephens pg. 5). Furthermore, despite the common belief as veiling being particular to Muslims, Tamira Stephens also reports through her essay that even “more American” subcultures (the Amish) have a form of this practice much closer to my perception of misogyny (cite). Though Stephens’ comparison of the Amish and American Muslim veil serves as a means to subdue any negative stereotypes surrounding the Muslim practice, Stephens’ description of this Islamic practice of veiling can also serve as a testament to the positive effects of pluralism and equality in the United States.
Feminism: Viewing feminism from all aspects From the following classic definition of a “feminist” by believing the idea of equality, there is an added responsibility of delivering the idea, convincing people, and helping people realize the occurrence of feminism. Being a feminist by any means is not an easy task. As the idea of feminism is rapidly developing across the globe, it refers to various questions, misconceptions, and sometimes extreme detestation directed towards the feminists. Society still doesn’t understand the essence of feminism, and the true meaning of it. Some believe that a feminist fight for women's equality, while others believe that women should be able to fulfill their highest potential.
Women’s place and role in the society is something that has been discussed and changed over time. Should their rights be the same as men’s? Should they be superior? Inferior? The world faces a dilemma on weather they should be or not equal as men.
“O womenfolk, if you know the rights that your husband have over you, everyone of you would wipe the dust from her husband’s feet with her face.” (Al-Hashimi) Throughout the history, Islamic women have been an embodiment of oppression and violence. As they call woman the “second sex’’, women in Afghan are doubly outcaste: one, as a woman, two, as woman of Islam. Women getting murdered, raped, looted, ostracized is a common sight in the country like Afghan. Particularly, the post- Taliban era brought home the onslaught of patriarchy and “Islamic laws” in their full form. Women, then, became the archetype of the Taliban “values and customs”, which were essentially bathed in blood.
For many, feminist movement is about giving women liberty, equal opportunity and control over their own destiny. C. ISLAMIC FEMINISM In many Muslim countries, the “f” word (feminism) has sparked tensions, conjuring images of domineering, family-hating woman; similar to other labels such as “Muslim” conjuring images of subjugated woman in the mind of the West. Although these stereotypes are true in a specific historical context, these may not be so when compared to a larger reality. Thus, this does not justify the hostility that follows.
Introduction The Color Purple is a novel written by an American author Alice Walker and was published in 1982. It won numerous awards in literature and film as it had many musical, film and radio adaptations, particularly the 1983 Pulitzer Prize for Fiction and the National Book Award for Fiction. It primarily involves the subject of feminism and addresses issues in sexism and racism in the early 20th century in the United States. The story is all about a girl named Celie, a black woman who lives in the Southern part of US.
But after evaluating the book with the upmost scrutiny, I realized she did not intend for us to agree with her, but rather think and reflect on the lives of the Arab woman growing up in a Muslim society and understand the crucial differences in comparison the Judeo-Christian society we live
This highlights the importance of how these acts of cruelty Mariam and Laila faced; ‘fear of the goat, released in the tiger’s cage’ is what ultimately defines their inner feminist strength, ‘over the years/learned to harden’ which shows that Mariam and Laila’s past indirectly prepares them for The Taliban’s arrival. The Taliban take away the basic rights of Mariam and Laila ‘jewellery is forbidden’, but they fail to do so. Ironically, it is the society itself that gives them the strength and platform to strike back against Rasheed, who is a cruel, male-dominating character who symbolised and reinforced everything the term ‘anti-feminist’ stands
From the outset, literature and all forms of art have been used to express their author’s feelings, opinions, ideas, and believes. Accordingly, many authors have resorted to their writing to express their feminist ideas, but first we must define what feminism is. According to the Cambridge Advanced Learner’s Dictionary, feminism is “the belief that women should be allowed the same rights, power, and opportunities as men and be treated in the same way, or the set of activities intended to achieve this state”. As early as the fifteenth century is possible to find feminist writings. Centuries later, and although she never referred to herself as one, the famous English writer Virginia Woolf became one of the greatest feminist writers of the twentieth
Sherief, the Egyptian millionaire, is getting ready for the marriage of Zainab, his only daughter from his first marriage. His second wife, Samia, joins him. Upon looking at the Nile, Sherief is melancholic and the reason is that he feels that the Arabs have forgotten their history. " It is true.. how much we disregard our nature.. and may be also neglect our selves and our history ..