Back when there were slaves in America, their owners didn’t realize that they did the wrong. The master’s had a feeling of power, even those that started out nice would soon understand the power that lay in their hands. The impetus of their cruelty, was the feeling of power and control over a person that would swallow even the nicest of the people. Slaves, the creatures of the time that used to be thought of as nothig. To show their control, owners would sometimes beat slaves for no reason at all. Slaves were like animals, but treated even worse, they didn’t have enough food given to them and spent a year basically wearing only one outfit. The slaves would be educated only about the work they would be forced to do. People thought a slave that knowing how to read would become unhappy. At that time, the actions of the christian slaveholders was controversial to their belief. Since the slaves were considered less, the owners believed in having them obey, to instill the knowledge of them being superior the owners would use cruel actions. …show more content…
For those religious slaveholders, religion became only a belief and not their reality. Frederick Douglass, who became a great oratorical speaker against slavery, once wrote in the his own narrative, “We have men-stealers for ministers , women-whippers for missionaries, and cradle-plunderers for church members (71).” This excerpt uses analogies to describe the possible positions in their society to what punishment the slaves experienced. The Christians followed the Bible, but Frederick saw that they contradicted their own words and were treating living human beings abusively. All slaves were whipped and had to obey. This way of keeping slaves ignorant contradicted the beliefs of the christians, it was forced upon the slavesto obey their master through
Discussion of the Thesis In the article, “Anti-Slavery before the Revolutionary War,” Sylvia R. Frey focuses on abolitionist thoughts, movements, and works, before the start of the Revolutionary War. In fact, Frey goes on as far as to say that the first acts of rebellion from a slave on the Middle Passage helped to initiate an anti-slavery movement. However, Frey argues that the intellectual movement against slavery had both religious and secular beginnings, and that at times, these two bases were also used to support the arguments of later-developing pro-slavery arguments. Firstly, religion was one of the main themes used by abolitionists to appeal to religious audiences. They used Bible verses as well as refutations of secular pro-slavery arguments.
Fredrick Douglass was born Fredrick Augustus Washington Bailey, in Maryland in 1818 to Harriet Bailey. There were two mysteries surrounding Fredrick’s early life: one, the actual date of his birth and two, the identity of his father. Even though his father has not been confirmed, it is believed that Douglass’ father was Harriet’s slave master. At the very tender age of ten, Douglass’ mother died suddenly. Shortly after her death, Fredrick was sold to Hugh Auld, where he began working on his plantation.
Although slaveholders would beg to differ, you should keep in mind the cruelty slaves experienced by slaves. One should consider the moral , social, and religious ways. First, Douglass says the slaveholders believed what they were doing was right; however, morally they were changed by slaveholding. Douglass supports this by explains how his mistress was majorly affected. “ She has bread for the hungry, clothes for the naked and comfort for every mourner that came within her reach.
1. Fredrick Douglass witnessed harsh and violent actions throughout his slave life, as slave owners utilized Christianity as a justification for these actions and for the system of slavery. Douglass experienced this religious abuse throughout his life as a slave. However, in 1832, when he began working for Captain Auld, he witnessed the misuse of religion in the setting of a violent action. After Auld whipped a young woman, he justified his actions by quoting the Bible: “He that knoweth his master’s will, and doeth it not, shall be beaten with many strips” (33).
The legendary abolitionist and orator Frederick Douglass was one of the most important social reformers of the nineteenth century. Being born into slavery on a Maryland Eastern Shore plantation to his mother, Harriet Bailey, and a white man, most likely Douglass’s first master was the starting point of his rise against the enslavement of African-Americans. Nearly 200 years after Douglass’s birth and 122 years after his death, The social activist’s name and accomplishments continue to inspire the progression of African-American youth in modern society. Through his ability to overcome obstacles, his strive for a better life through education, and his success despite humble beginnings, Frederick Douglass’s aspirations stretched his influence through
The Narrative of the life of Frederick Douglass shows the imbalance of power between slaves and their masters. In his book, Douglass proves that slavery is a destructive force not only to the slaves, but also for the slaveholders. “Poison of the irresponsible power” that masters have upon their slaves that are dehumanizing and shameless, have changed the masters themselves and their morality(Douglass 39). This amount of power and control in contact with one man breaks the kindest heart and the purest thoughts turning the person evil and corrupt. Douglass uses flashbacks that illustrate the emotions that declare the negative effects of slavery.
During the time when Douglass wrote this book, there were several myths which were used to justify slavery. The slaveholder during his time justified this inhuman practice using different arguments. The first argument they used was the religion. From the narrative, Douglass says that slaveholders called themselves Christians which was the dominant religion by then.
Religion and its relationship to slavery is a contradictive subject, whether it was forced upon slaves or was a form of hope and freedom is still commonly debated about to this day. However, these individuals were devoted Christians in the abolitionist movement who all
Slaves were warned to obey their masters, “As to the Lord and not to men.” However, their masters were also held to this same standard. Masters were expected to treat their slaves well and even to treat them as brothers, as God is the master of all people, including
In the narrative “Narrative of the Life of Frederick Douglass, an American Slave”, Frederick Douglass shows the religious irony in southern slaveholding culture. Douglass gives the reader personal accounts of how brutally some slaves were treated on the plantations. Douglass also contrast the differences between southern and northern slaveholding culture. In the appendix, Douglass argues that there a major differences between Christianity shown to us in the South and Christianity shown to us in the Bible. Douglass gives us personal insight to the life of a slave and their treatment.
The Golden Rule found in Luke 6:31 says, “Do unto others as you have them do upon you”. During the early 1800’s humans were brutally abused by other humans. In 1844, Frederick Douglass illustrates his brutal time as a slave through his narrative The Narrative Life of Frederick Douglass. Douglass writes his story using rhetorical elements to convey that slavery should be abandoned because it takes a mental and physical toll on the slaves plus, that slaves need to try and escape from slavery. Douglass uses logos and a periodic sentence to apply logical details to show how worthless and what value the slaves were to the slaveholders.
Christianity was, to the slaves of America, (something with a double meaning). In the Narrative of the Life of Frederick Douglass an American Slave, Frederick Douglass, the author, argues about how Christianity can mean one thing to a free white man and something completely different to a black slave. The slave owners follow the ‘Christianity of the Land’ while the slaves follow the ‘Christianity of Christ.’ Frederick begins to build his credibility to a, white, northern, audience by including documents from trustworthy writers and by getting into personal experiences through his writing. Throughout the narrative, he is articulate in how he writes, and it shows the reader that he is well educated.
Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.
Annotated bibliography Douglass, Frederick. Narrative of the Life of Frederick Douglass. New York: Dover Publications, 1995. Print.
NHD Outline *primary* (paraphrase) Introduction We had on the plantation an overseer, by the name of Austin Gore, a man who was highly respected as an overseer proud, ambitious, cruel, artful, obdurate. Nearly every slave stood in the utmost dread and horror of that man. His eye flashed confusion amongst them. He never spoke but to command, nor commanded but to be obeyed.