I was assigned to read the passages in the Gospel of Luke. Each passage had its own story and a unique message along with it—one was about the prodigal son, another talked about Jesus in the synagogue, one told the story of the Good Samaritan, etc. However, all together they convey a vision, Jesus’ vision of a just world. Taking it from a more general standpoint, one can easily see that Jesus sees a world that is merciful, forgiving, and inclusive. In his eyes, there are no outsiders. In Luke 18:9-14, Jesus tells the parable of the Pharisee and the tax collector. The Pharisee thanks the Lord for making him “not like other men: extortioners, unjust, adulterers, or even this tax collector” (Luke 18:11). But, the tax collector humbles …show more content…
One of the readings was the famous parable of the prodigal son. A wasteful son spends all of his father’s money on worldly desires. When he runs out and realizes he has done wrong, he returns to his father who welcomes him with an extravagant feast. I genuinely love this passage because the father, instead of punishing his son, rejoices in his return because “he was lost and is found” (Luke 15:31). Jesus’ vision of a just world is one where people look away from the wrongdoings of others and, instead, be glad of their change in hearts. He wants us to forgive. This passage ties very well with another about loving our enemies instead of loathing them. How is it possible to love our enemies? Aren’t we supposed to hate each other? No, we must not hate. We must love and only love. We are called to respond with peace and kindness to those who persecute us. “To him who strikes [us] on one cheek, [we must] offer also the other” (Luke 6:29). Yes, this is not an easy task (I know from fights with my little sister and doing group projects with those I do not like), but I have learned that replacing anger and hate with love stops the fighting and the violence. In fact, it leads to peace and
Forgiving each other brings peace to our lives which is what God wants for
And if it is the enemy’s will for us to leave, then it is God’s will for us to stay”. My favorite quote from the book was, “forgiveness is the language to heaven”. I think this is one of the most important quotes of the book because even though Mr. Watts did terrible things to the Nichols family they still forgave him because it was the right thing to do. All three of these quotes can be applied to life today. People face persecution of different types every single day.
As a Christian student, my academic studies give me opportunities to explore other perspectives, refine my biblical worldview, and identify similarities and discrepancies between the two. Placing my worldview at the forefront of my life helps me write with a purpose (to be an effective ambassador) and to an audience (people who might not share my worldview). I strive to write clearly and respectfully, approaching controversial topics with an informed perspective and a reasonable, concise opinion. And while I am open to considering new ideas or changing my mind on some issues, my goal and first duty will always be to represent Christ as His
In chapter 3 of Speaking of Jesus, Carl Medearis talks about what it means to own Christianity. He says "If we don't truly know what the gospel is, we have to find an explanation for Christianity." Meaning that if we do not know what the gospel is or what it is teaching us, then we try to define it by our own standards, and that is where it gets messy. Medearis talks about how Christianity is more than a religion, but it is a relationship and people tend to not understand that. He explains why people are so defensive and put up their guards towards Christians, because Christians can be so judgemental.
He does not believe that his people should be suffering for no reason. “ Praised be thy Holy Name, for having chosen us to be slaughtered on Thine altar?” (Pg.67) This quote contained the device of imagery. There is a boy who looks at all those people with hope, but then there is
Furthermore, “Loving Your Enemies” is something that is immensely complex, however extremely possible and essential for humankind to exist harmoniously in this corrupt society. As he said in this “We will be able to matriculate into the university of eternal life because, we have the power to love our enemies,to bless those persons that cursed us, to even decide to be good, to those persons who hated us,and we even prayed for those persons who despitefully used
Hatred has always been around in history, including from all of our literature that we’ve read this semester, and what we’ve learned. Some, more than others. And some still to this day. In our Holocaust unit, there has been many, many examples of hatred, but I’ll talk about the hatred from Defiance.
P P C 1 0 3 , T i c a r r a | 2 Jesus was a member of a minority group in the midst of a larger, dominant and controlling group. Jesus was fully man and knew the powerful sway the demonic kingdom sought over the mind of man, except that he never succumbed to it (Thurman, 1949). Some major points are that we have to love our neighbors as in our brothers and sisters.
Anna Mow once said, “’Peace is an attitude, the kind that doesn’t create dissension. We create hostility when we turn away from what the other person is saying instead of listening to understand. The primary task is to perceive the perspective of those who differ with us’” (Long 146). Anna Mow covers a great point.
Hate stems from the desire and need for love and attention, but the inability to receive it. Thus, love can battle hate, but passion and drive must be present for either of these concepts to exist. They are simply emotions, which can be controlled. They are not ideas that must destroy a person, and they only do so when that person does not fight back.
The word “critical” often conjures the incorrect image of negativity. If the Four Gospels are to be analysed critically would this study find loopholes only? This need not be the case, as the Four Gospels, and the Bible as a whole, has withstood the test of time. As a stand-alone text, the Bible has proven its accuracy in its portrayal of events, its authorship, and its date of writing. Though scholars have tried to use both textual and literary criticism to discredit the Four Gospels, there are an equal number of scholars, using these same tools, who have proved that the Four Gospels have an accurate portrayal of events.
It is significant to us today, particularly if we are feeling lost, misplaced or astray. It shows us that we are always welcome in the Church to learn and love. Especially if we need to take some time away from friends, family and our busy social lives occasionally to reconnect with our God. Luke positions us in the passage as a sort of overseer of the events that unfold.
While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. It’s from John that we get Christ’s famous claim “I am the way the truth and the life. No one comes to the father except through me” -John 14:6. Jesus frequently uses metaphors to hint at his identity. John records more of these analogies than any other gospel, giving us some of the most famous word pictures for Christ.
We don 't love each other. We use the love of evil and power to falsely shine as true love; in order to camouflage God 's likeness and image on the face of every person. We all look like God and must treat each other with the love God has given us. Deflecting We are all acting with our actions of love, tolerance, and hate with all of the people we know, see, and relate.
Mduduzi Mahlangu-BTh2-NT 1-Dr Bruce Button-Mukhanyo Theological College Exegesis of Luke 10:25-37 Introduction The passage (Luke 10:25-37) of the parable of the Good Samaritan is the second parable in Luke’s Gospel and it falls under the 5th division of the Gospel according to Luke which is “The mission of the Saviour.” It is an exemplary parable of behaviour.