Hmong identities are often influenced by three major factors that dictate patriarchal gender roles in Hmong families and communities. The importance of family, marriage, and roles by birth has significant contribution in shaping Hmong cultural expectations for men and women. The generational conflicts between these factors have influenced how men and women are expected to behave, but education has slowly paved the way for gender equality as Hmong has always found a way to change their ways of life in accordance to every nation they have come across (Vang, 2016). Ngo (2011) found that Hmong cultural values create a sense of oppression for Hmong girls as they are expected to be submissive while the boys are expected to be decisive. This …show more content…
Because of family values, there is a huge emphasis on marriage within the Hmong community. Similarly, males make all the decisions and carry on the family names within the clan identity. The duties that are expected of males extend beyond western cultures with what might be considered at the center of a typical family upbringing. Because of this, the roles by birth and the family obligations are an integral part of the Hmong traditional community. Her and Louise Buley-Meissner (2012) discussed how traditionally Hmong men would get to eat first with the women eating last on the men’s left over during special traditional ceremonies. As this might be true back in Laos, it is no longer the case in America. In my family, we have compromised this with two tables simultaneously. One table is set for all the men to do traditional bowls and rituals while one table is set for the women to eat. These kinds of behavior are now more consistent across various Hmong communities. Families are now encouraged to eat together in social gatherings like big New Year ceremonies whereas this is not the case in the past. In my family, I have many aunts that are highly educated at the professional levels where this honor would have been reserved for men only back in …show more content…
Education is not just reserved for Hmong men anymore as women roles are slowly adjusting and in many cases the roles switched where more women are now the main providers in the home. The ways of the American dream can longer support the traditional cultural structures that Hmong long established back in Laos. Hmong can no longer afford to stay the same anymore by enriching the mind of Hmong men and women with the capacity to grow through education. Lee (2001) substantiated that educators need to support these gender role changes that are at odds with family expectations and dominant culture as Hmong cannot afford not to do so in order to move forward in the 21st
The only dilemma I might face if I were to be involved in a Hmong
The Spirit Catches You and You Fall Down is a biographical work on a Hmong family living in California during the early 80’s. While the book is a true accounting of the Lee’s family attempt to secure quality healthcare for their epileptic daughter while traversing the American medical system and the Department of Children Services. The author, Anne Fadiman, takes the reader on a painstaking but necessary journey of Hmong history and culture and how they came to reside in Merced, California. As you learn more about the history of the Hmong people, you come to admire them as a strong and resilient people that have, as a people, overcome many challenges with respect to being conquered, nomadic and always having to start over.
The Spirit Catches You and You Fall Down opened my eyes to a new perspective of embracing cultural diversity as I compared the Hmong culture to my own. In today’s society, everyone has that sense of ethnocentrism. Most of society takes for granted how blessed they are. For example, my culture typically lives in nice neighborhoods and areas that are not primarily secluded. We take pride in the houses we build and the amenities in them, such as toilets and refrigerators.
3. Give specific examples of how health care professionals did not value or respond effectively to any of the Hmong values/beliefs you have listed in the questions above. What was the outcome of that cultural insensitivity. The Hmong traditions, beliefs and ways of life were often compromised at the hands of American society.
The cultural collision and difference is described through the development of the story of Lia Lee who happens to be quite young, sick, and unable to stand for herself and her beliefs. Lee is a Hmong child and the narrative is an account of the blow by blow recount of the struggles and challenges as the two colliding cultures as they fight over the soul and the body of Lia Lee the Hmong sick girl. Lia’s outcome and ultimately her well-being is inevitable bound by the challenges of ensuring her best interest by all individual in her presence from both sides. The narrative indicates the complicated nature of the relationships inbound the two sides and thereby uncovers the power struggles from their intertwined relationships. Fadiman provides a scrupulous, fair, compassionate, and thorough presentation of the events thus providing an unbiased and balanced view of the sequential events.
However, I personally think it is wrong to convert to Christianity just to run away from what you are and I believe most Hmong family do so just for that reason. The culture is so rich and beautiful that it hurts to see a Hmong child not being able to speak Hmong. You identify yourself as Hmong; you are Hmong-American, but you can’t speak the language. I am ashamed that the parents of the child didn’t teach their children the language.
When people hear about elderly individuals most will assume that they are wise, filled with endless amounts of wisdom, and have stories to pass down. Well, if an individual is an elderly Hmong male, then this is accurate. It has been said “Within the family, the eldest man would traditionally hold the utmost power and control and would possess final say regarding all family decisions” (Tatman 2004). Also, the elder adults are typically seen as clan leaders. Clan leaders make many decisions and approve of any major decisions (Cobb 2010).
My reaction was quite shocking and very open minded. For my own understanding I imagined if I were experiencing this situation. My reaction to all this would be more of an emotional feeling, such as vulnerable and lonely. Having to leave your small village and adapt to the United States is a huge difference of adaptation. A person has to adjust to the traditions here and the lifestyle a person lives by.
Besides these imbricating principles for belongingness – place of residence and agnatic kinship – a Nuer man is indebted towards his affines as well as age-mates. This manifests in multiple ways. Fighting is a common act in the Nuer society. Although they are raised to solve disputes by fighting, they avoid conflicts with his kinsmen. If one is dead during fighting, the dead man’s kinsmen is obliged to seek revenge on the killer.
Ethnomedicine has been historically defined as any healthcare system not present in the West; now, ethnomedicine is defined as the any cultural beliefs which surround healing in a community. The Hmong—an ethnic group located within present day Laos, Vietnam, and Thailand—have a particular system of ethnomedicine which is described as personalistic. Within a personalistic system, an active agent is the underlying cause of a disease—or etiology. Humans can be the cause of the disease as well as a number of non-human and supernatural agents. When Lia Lee began seizing at three months of age, her parents understood that the active agent which caused her epilepsy was a door slamming which caused her soul to fly from her body, an illness called quag
Compare and contrast the family values and traditions of three different cultures. How do the values, communication and spirituality resemble or differ from yours? What impact might these values have on the definition of child abuse/neglect? (1-2 pages) The three different cultures I will be comparing and contrasting will be Native American, African American and Hispanic.
Many Hmong college students are first generation college student (Xiong 2). Since majority of first generation Hmong college students’ parents do not speak English, the students are to help themselves through their college route. Therefore, first generation Hmong college students mostly are not educated concerning the following components: applying for college financial aid, completing basic admissions procedures, and making connections between career goals and educational requirements (Vargas, 2004). Like many students who have English as a second language, first generation Hmong college students also face hardships in comprehending lessons.
The pressures of disabling the patriarchy and accommodating it to fit everyone has been the basis of my childhood. From growing up in a Hispanic culture to exploring the American culture I have learned to love, it’s difficult not to notice the differences between each culture. I had always been a fan of media and the females I saw on television were one of the first perceptions of women I had. The way females were treated in the shows and movies I watched reflected the Hispanic culture I grew up in, so I never questioned the credibility. I am immensely proud of my hispanic culture and the traditions it brings along with it, but I started to notice the harsh gender restrictions that were present.
Hmongspeak by May Lee Hmongspeak is a way of describing the cultural aspects of the Hmong language. If a person uses it, that person gets labeled as a Hmong society member, and there’s some people who want to put a stop to these cultural aspects of the Hmong language. Because these people are affected by this language in an unpleasant way. One such author, May Lee wrote, “Hmongspeak” to educate the Hmong society. Lee defines it and says: “Hmongspeak is universal”.
As children mature, there is little that sets the sexes apart. Children play with whomever they choose, regardless of gender. Children in the tribe have surprisingly little chores to do, if any, so playing with other children consumes much of their days. ! Kung parents take much delight in their children, and children are rarely severely punished. The chores that the children do have create early gender roles, mainly for girls.