Ella Baker
"In order for us as poor and oppressed people to become a part of a society that is meaningful, the system under which we now exist has to be radically changed. It means facing a system that does not lend itself to your needs and devising means by which you can change that system. That is easier said than done –Ella Jo Baker (Shetterly)."
Ella Josephine Baker, was an African American civil right activist born in Norfolk, Virginia on December 13, 1903. Ella grew up in the North where she developed an intellect for social justice. Ella’s grandmother had informed her on her own experience with slavery because she had been beaten by her slave master for refusing to marry a man he had chosen for her. With her grandmother telling her
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But was used until 1960 that sit-ins was used widely as a form of protest. “A sit-in was used by four black college students that didn’t received any service because it was a white’s only café”, this generated publicity for the civil rights movement for change. Baker left SCLC after the Greensboro sit-ins. She wanted to support new student activists because she observed young, developing activists as a resource and an advantage to the movement (Ransby). In 1960, Miss Baker organized a meeting at Shaw University for the student leaders of the sit-ins. After that meeting, the Student Nonviolent Coordinating Committee (SNCC) was born. With Ella’s direction and inspiration, SNCC became one of the leading advocates for human rights in the country (“Who Was Ella Baker?”). The SNCC became the most active organizations and it was somewhat open to women. Ella persuaded the SNCC to form two wings: One wing for direct action and the Second wing for voter registration. She pushed the idea of “Participatory Democracy”, she wanted each person to get involved independently. 1964, she helped establish the Mississippi Freedom Democratic Party (MFDP) as a substitute to the all-white Mississippi Democratic Party. She worked as the coordinator of the Washington office of the MFDP and attended a delegation of the MFDP to the National Democratic Party convention in Atlantic City, New Jersey. The group’s purpose was to challenge the national party to sustain the rights of African Americans to partake in party elections in the South
In this book, it discusses Ella Baker and her involvement in the civil rights movement. In one chapter of the book, Chapter 3: Harlem During the 1930s, it touches base on Baker’s involvement in radical activism during the Great Depression. Specifically, Ransby explains how Baker began her involvement in the activist community after she graduated from college and moved to New York City, where she was emerged into an environment with left wing views. In Harlem, she would participate street corner discussions in regards to the black freedom movement and radical visions.
Ransby wrote about the complexity of Ella Baker's life. Ransby stated: "for me, in looking back as Baker's life in all of its rich complexity" (Ransby, Pg). In the writing the biography, Ransby brought to life a person in her writing. Her argument centered on the idea of complexity. The complexity of Baker's life leads to the importance of her legacy.
Philip Randolph was known throughout history as a leader, organizer, and social activist. He impacted the labor union and civil rights movement in the 20th century. Philip was born on April 15, 1889 in Crescent City, Florida. Accomplishments During World War 1, he attempted unionize African-American shipyard workers, elevator operators. Philip also co- launched a magazine designed to bring awareness to higher wages.
Johnson, Raenaya 11 / 14 / 17 Period. 7 Josephine Baker is known by certain people as the Flamboyant African American entertainer. Ms. Baker has also earned fame and fortune in Paris in the 1920' s stated in " Speech of the March on Washington ". Josephine became vocal opponent of segregation and discrimination. Ms.Baker talked about what went on in her life growing up and has given advice to us young adults.
Segregation was still apart of US custom, black people were still denied seating with white guests at diners and public restaurants. Four students from Greensboro, North Carolina decided to have stay seated in their seats and in turn sparked a revolution of "sit-ins" all around the country. News spread of another bold defiance from white supremacy and support came running in, even support from white allies who decided no longer to be just witnesses to this oppression. A newer younger civil rights movement was birthed from these young men, but with this movement, there also came pressures against them from within the black community. From the black older cook who reprimanded the boys for seating, blaming their defiance for the employment troubles facing black workers, to the older black figures who opposed the students actions for sometimes altruistic, sometimes selfish reasons.
Josephine Baker was an outstanding african american woman born June 3, 1906 in St. Louis Missouri. Josephine, being born into poverty, became a highly praised singer and dancer in France. She was regarded as one of the most famous americans living overseas. Throughout her life she did lots of performances with her unique dance costumes, became a civil rights activist, and adopted many children and, as a result, made herself a spot in history. Josephine Baker was known for her unique dance apparel which brung her a lot of attention as a dancer.
Josephine Baker was born June 3, 1906 in St. Louis Missouri and died April 12, 1975 in Paris France. Josephine Baker was a singer, civil rights Activist, Dancer. As she got old she went by the nickname Black Venus, Black Pearl, and Creole Goddess. Her life was filled with, broadway productions, marriage life, racism, traveling, and civil rights movements. She had to face all those different things in her life, but she focused on her dance career more than anything.
Until the Civil war, she never stopped working for the American Anti-Slavery Society. But then she was more focused on pursuing women's rights. She started claiming the rights of both sexes and she established with her friend Stanton the American Equal Rights Association. In 1863 both Susan Anthony and Elizabeth Cady Stanton established the Women's Loyal National League to demand some constitution amendments in the United States. It was the first American Women’s organization for anti-slavery movement as it was the only political tool for women at that time.
Since its early roots in New Orleans, Jazz has been essential part of American culture through its role in showcasing and contributing to America’s complex history. Throughout the years, Jazz artists have used improvisation and individuality, which are essential traits of the music, to keep the music celebrated and popular around the world. However, only few artists have used Jazz music to support social movements and used to influence people’s lives. Unlike others, I believe John Coltrane, was one of the greatest saxophonist, who portrayed his individuality through his belief in spiritual power of music and using his improvisation to change music style while influencing social issues. Coltrane was a deeply spiritual man who believed music was a vehicle for the
Her famous voice is remembered for saying, “My faith in the Constitution is whole," Jordan declared, "it is complete, it is total. And I am not going to sit here and be an idle spectator to the diminution, the subversion, the destruction of the Constitution.” (http://www.humanitiestexas.org/programs/tx-originals/list/barbara-jordan) This speech caused many Americans to take a second look at the Constitution and how this important document keeps people on the straight and narrow. Following this important era of her life, Johnson was recognized for her involvement in Civil Rights during 1975. “In 1975, when Congress voted to extend the Voting Rights Act of 1965, Jordan sponsored legislation that broadened the provisions of the act to include Hispanic Americans, Native Americans, and Asian Americans.
Anne Bradstreet writes, “If we had no winter, the spring would not be so pleasant: if we did not sometimes taste of adversity, prosperity would not be so welcome.” This quote summarizes much of what she and fellow writer, Phillis Wheatley’s, lives were like during their fights for social change. Throughout their lives, these women were forced to endure challenges and injustices on levels unimaginable to many members of today’s society. While Bradstreet and Wheatley did much to contend these challenges, such as directly addressing the masses in their writings as forms of protests, their differences are precisely the elements that both unite and distinguish them from one another. In Phillis Wheatley’s “On Being Brought from Africa to America,”
Besides the more prominent Black male leaders of the Civil Rights Movement both black and white women played an important role in the struggle for racial equality. Women’s experiences in the Civil Rights Movement can tell us a lot about the lives of extraordinary women and their ability to gain power in the movement towards equality. Although Rosa Parks and Coretta Scott King were major women leaders of the movement, there were numerous other women that played key roles in the fight for equality, such as Ella Baker. Ella Baker fought for civil rights on the front lines for over half a century. Ella Baker was born in Norfolk, Virginia, in 1903 and grew up in Littleton, North Carolina.
Rosa Parks’s influence on the fight for equality was arguably the most impactful of all the leaders in the Civil Rights Movement. Rosa Parks first embarked on her Civil Rights journey by becoming involved with the NAACP. The author of the History website page on Rosa Parks claims, “in December 1943 Rosa also joined the Montgomery chapter of the NAACP, and she became chapter secretary” (Rosa Parks). Rosa started out as a follower, but became dedicated to the organization so she ran for a board position. About ten years later, the famous Rosa Parks story took place in Montgomery.
The Greensboro Sit-ins had a huge impact on the civil rights movement. At this time period even though some changes had been made for equality between the races segregation was still common in the south during the 1960’s . One movement in 1960’s that brought attention to how unfair segregation was specifically towards African-Americans is the Greensboro Sit-ins. This movement was inspired by four young college African-American men who decided that segregation was horrible to their race. The four young men names were David Richmond, Franklin McCain,Ezell Blair Jr,and Joseph Mcneil that started the whole sit-in movement.
I agree with Dr. Daniel Black ’s quote. My interpretation is that as long as the oppressed succumb to oppression, then they will continue to be oppressed. The voice is a very powerful tool. It can either help, hurt, or do both to a situation.