Over the course of E. Pauline Johnson’s life, which lasted from 1861 to 1913, the treatment and status of First Nations Canadians began to shift. While Pauline Johnson wasn’t as affected by the treatment and status of First Nations Canadians, due to her move off of the Six Nations Reservation because of her father’s death in 1884, she made gains for her people as she ascended to fame. Pauline Johnson made accomplishments for First Nations Canadians in her life and work, those included her poetry, acting, and lifestyle. Even after Johnson’s demise, her name and work lives on because of her talent and charisma. Johnson was raised in a privileged home, where libraries full of books were a norm and reading was strongly encouraged. Johnson became very familiar with authors including Byron, Tennyson, Keats, Browning, and Milton. As Pauline Johnson continued to age, she went to school at Brantford Central Collegiate, where she attended for two years, and graduated. After graduation, she returned to the family home, Chiefswood, on the Six Nations Reservation. In 1883, Johnson published her first poem in the New York, Gems of Poetry, and after this first publication she continued to write, which became a source of income for …show more content…
Although she had several proposals and prospective suitors, she never married and never had children. While Johnson continued a relationship with McRaye, it was made to seem a business relationship, although one doesn’t know of what their relationship consisted behind closed doors. In the time period in which Johnson lived, in was almost unheard of for an English woman, let alone a First Nations woman, to not marry and instead make a career for herself. This not only causes Johnson to stand out from the crowd, but the focus she put on her work instead of herself, showcases her obsession and passion for her heritage and her desire for others to understand her
Colleen McElroy spent much of her youth on the move. She began to write and teach to tell her stories. The explorations of cultural heritage in the poems by Hughes, Clifton, and McElroy can be compared and contrasted in many different ways. The first comparison and contrast of the explorations of cultural heritage is between Langston Hughes and Lucille Clifton. In Clifton’s poem “Study the Masters”, she tells about workers who watch their masters do the things she dreamed of doing.
For a girl from Bohemia, learning to speak English and living on the prairie in Nebraska was a hard life in the late 1800’s. The cultural beliefs and traditions of America were both different and similar from Antonia’s Bohemian culture. Antonia and her family had to learn how to farm so they could make a living using the American’s culture of independent capitalism and private ownership. She survived her father’s death by using her bold and free spirited personality to work as hard as any man, which showed her strength, courage, and the immigrant spirit for a better life. This family tragedy also brought the community and the Shimerdas together through religious differences to mourn and respect a man.
Katherine Johnson, a small town girl from White Sulphur Springs, West Virginia. From a young age Johnson had always been interested in numbers. To the point where she had been counting everything she did. However, being African-American there were multiple barriers in her way of her obsession with numbers. With most African-Americans stopping school at eighth grade.
Women’s Rights in Canada: Representation in Literature The fight for women’s rights in Canada was one of the largest human rights movements to take place during the nineteenth and twentieth centuries and thus is often used as a theme in literature. S. Carelton, is an example of an author who subtly incorporated women’s rights into her work. My research examines how “Lastluck Lake” by S. Carelton was influenced by the women’s rights movement. How does the author show the struggle women went through as they fought for their rights?
Abigail Adams helped start off everything for women, and men thinking about women’s rights and roles in a country that had been founded on the ideals of equality and independence for women. She was a very important women because without her women probably wouldn't get the respect they get today. This is why I feel like she is so till this day because she built and fought for women from the ground up. She was born on November, 22nd 1744 in Weymouth Massachusetts a farm community 15 miles of Boston. Her family lived in the colonies for several generations and established more in the society.
Betty Marie Tallchief, born in 1925, spent part of her childhood on an Osage reservation in Oklahoma. As a child, Betty Marie listened to her grandmother’s stories of the fire spirit and animals. Much of what Betty knew about her Osage heritage came from Grandmother Tall Chief. She saw herself as a “typical Indian girl – shy, docile, introverted.” Ballet brought her out of her shell.
“In my political philosophy, I think that there is sometimes room for violence” (Trudeau, 1972, 67). This quote shows a glimpse of the true nature and political approach of Prime Minister Pierre Trudeau. Pierre Trudeau served his time as Prime Minister of Canada from 1968-1979 and again from 1980-1984. Prime Minister Pierre Trudeau had a negative impact on Canada during his time as Prime Minister of Canada during the twentieth century. First, it took the succeeding Prime Ministers 30 years to fiscally restore the country from when Trudeau almost made the country go bankrupt, nearly splitting the country in the process.
Living in a life of trials and efforts, she flourished. Katherine Goble Johnson was born on August 26, 1918 in White Sulphur Springs, West Virginia. Johnson completed 8th grade by age 10 , and graduated from college at age 18 where she earned
In order to give an explanation to the woman as to why he is denying her request, Johnson was sure to inform the woman of how selfish and thoughtless her request was. In line 16-20 Johnson writes to the woman that in making her request she did not consider what position she would be placing him in neither how difficult the task might be, but rather she thought solely about her and her son’s gain. Johnson orchestrated his sentences and uses strong diction in order to explain to the woman that she did not think it through before sending him the letter and that she did it because she entered a stage of delusion due to her high hopes. He says “When you made your request to me, you should have considered, madam, what you are asking me…” Johnson’s use of syntax and diction in this portion of his letter helps with making him seem like the victim of this situation.
In She Had Some Horses, Mvskoke poet Joy Harjo utilizes repetition, symbolism, and various forms of structure to explore and illuminate the relationships Native women form in a world that prioritizes white men. Joy Harjo, hailing from her ancestral lands in Tulsa, Oklahoma, has been an important and influential woman in what has been dubbed the Native American Renaissance, and this is reflected in her poetry, artwork, and music. She writes of human desire and nature, of the earthly and spiritual worlds, and of the expansive swathes of southern grounds that were stolen from her tribe many years ago. Throughout all her many collections of work, the main constant is the quiet but meaningful voice she has perfected; full of wisdom and a deep understanding
In her autobiography, I Came a Stranger Hilda Polacheck reveals the conflicting role of women in the late 19th / early 20th century as workers, caregivers, and social activists in a conflicting age of progress, hardship and missed expectations. Coming from a very traditional Jewish family in Poland it seems that Polacheck was destined to be a full time mother and wife never having immersed herself in the American society where women were becoming more and more relevant. The death of her father changes all of this forcing herself, her mother, and her siblings to fight for survival. This fight is not only what transformed Hilda Polacheck into the woman we remember her as today, but into an American . At age thirteen and even much later after her husband’s death forced Polacheck to go to work to keep her family fed and clothed.
“Dance me Outside” by W. P. Kinsella tells the story of little Margaret Wolfchild, an eighteen year old Indigenous mother who is brutally murdered by Clarence Gaskell at the Blue Quills Dance Hall (21). The film by the same name attempts to convey a similar message, but there are key differences such as overlooking the Gaskell’s trial. The broader scope of film allows for the story to be told through multiple perspectives, aiding in rounding out the characters and providing them with a realistic dynamism. In her book “Iskwewak Kah Yaw Ni Wahkomakanak” Janice Acoose criticizes Kinsella’s portrayal of Indigenous women, particularly a character from a different story of Kinsella’s named Linda Starr (69). Acoose asserts that Kinsella “exhibits
Tracey Lindberg’s novel Birdie is narratively constructed in a contorting and poetic manner yet illustrates the seriousness of violence experience by Indigenous females. The novel is about a young Cree woman Bernice Meetoos (Birdie) recalling her devasting past and visionary journey to places she has lived and the search for home and family. Lindberg captures Bernice’s internal therapeutic journey to recover from childhood traumas of incest, sexual abuse, and social dysfunctions. She also presents Bernice’s self-determination to achieve a standard of good health and well-being. The narrative presents Bernice for the most part lying in bed and reflecting on her dark life in the form of dreams.
Chelsea Vowel includes details about how to differentiate between authentic Indigenous pieces and material published by writing companies who are just looking to make money off of these stories. Through further reading, I discovered a simple three-step method for deciding whether or not something really is of Aboriginal decent and if it was, then it is rightfully credited. By tracking down where the story was told, when it was told, and who it was told by, the general population can easily determine whether something is credible. No matter what the origin or background, people deserve to receive recognition for their work and the fact that to this day some First Nations communities, alongside others', have not, is completely wrong and needs to be addressed.
Margaret Laurence’s “Where the World Began” is an essay focused on describing her most adored childhood memories while growing up in the apparent “dull, bleak, flat, uninteresting” plains of the Canadian Prairies (Laurence 58). However throughout her essay Laurence does not simply give depictions of her prairie birthplace or her childhood. She strategically uses these examples to help portray Canada and the astonishing affection she holds towards the nation. Through the intense details of Laurence’s prairie birthplace she describes the lively landscape, activities she once enjoyed, and the stories of the abnormalities that made her hometown energetic and alive. Laurence constantly poses the question, “how can a town so flourishing be considered