In Langston Hughes’ piece “Salvation,” he implemented personification to amplify the impassioned, but manipulative, environment of the church during the revival. 2. “And the church sang a song about the lower lights are burning, some poor sinners to be saved” (par. 4). “And the whole building rocked with prayer and song” (par. 4). “Suddenly the whole room broke into a sea of shouting” (par. 13). “Waves of rejoicing swept the place” (par. 13). 3. Through the use of personification, Langston Hughes was able to convey the intense and manipulative environment of the church revival. As an impressionable child, sitting on a bench at the center of a church waiting to be saved by Jesus is terrifying enough. However, with an entire congregation
The style of preaching brought about by the awakening would transition into modern times, taking on many forms, but still holding the dynamic style that excited large crowds and called for a close knit church group that would be supported by tithes and offerings. A modern day example of a preacher along the lines of Jonathan Edwards would be the evangelist Billy Graham. While Jonathan Edwards used a fiery preaching style warning against the fire and brimstone of Hell, Billy Graham focused on God’s love and compassion for humans. Their preaching style differed in their words and approach, they both had fiery voices that used vivid imagery in order to excite the masses, bringing messages that changed many hearts and revitalized churches. An example of the excitement Billy Graham created in the country through religion is in his sermon Christ’s Answer to the World.
This quote expresses what the congregation now sees in
In “Salvation” by Langston Hughes, he recalls a time from his childhood when he was at church. All the children of the church were being “saved” until he was eventually the last one who wasn’t. Feeling tired and pressured, Langston stood, declaring he had been saved. He felt horrible for lying, but the pressure placed upon him by the entire church outweighed the feeling of guilt. Similarly, people of all types experience a feeling similar to Langston’s; something called peer pressure.
In the sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards, the sermon’s author, used multiple techniques such as figurative language, image interpretation and use of pathos to ensure his purpose gets through to the audience. Through the uses of figurative languages like metaphors, personification, similes, and oxymorons, Edwards creates vivid, visual images that provoke emotions in the audience, swaying them towards his purpose in which he stresses that people need to change before God, with his almighty power, destroys them all. For example one use of figurative language that illustrates an image for the audience is, “and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock.” In this example, Edwards uses a simile, a type of figurative language, to evoke fear and negative emotion in the audience by displaying a visual image of a spider’s web blocking a heavy rock.
American novelist, poet, and playwright Langston Hughes was born in Joplin Missouri in February 1902. Soon after he was born, his parents separated, and his father moved away to Mexico. He was raised by his maternal grandmother, until her death. After she died, he began to write poetry and Walt Whitman and Carl Sandburg were major early influences in his work. After he graduated from high school in 1920 Hughes spent the next year with his father in Mexico.
Langston Hughes uses images of oppression to reveal a deeper truth about the way minorities have been treated in America. He uses his poems to bring into question some of Walt Whitman’s poems that indirectly state that all things are great, that all persons are one people in America, which Hughes claims is false because of all the racist views and oppression that people face from the people America. This oppression is then used to keep the minorities from Walt Whitman in his poem, “Song of Myself”, talks about the connection between all people, how we are family and are brothers and sisters who all share common bonds. He says, “ And I know that the spirit of God is the brother of my own,/ And that all the men ever born are also my brothers,
An Annotated Bibliography: Langstone Hughes Dawahare, Anthony. “Langston Hughes’s Radical Poetry and the "End of Race." ” Melus, vol. 23, no. 3, 1998, p. 21., doi:10.2307/467676.
One example of personification is when comes to visit Grant after work: “A little farther over, where another patch of cane was standing, tall and blue-green, you could see the leaves swaying softly from a breeze.” (Gaines 86) The use of personification is effective because it allows the reader to visualise. In this instance, it creates an image of the leaves swaying in the wind.
The type of language that Mark Twain uses really puts a clear picture of what is happening and he makes it so that you can imagine what it would look like in the church. The War
Before the start of the service, Auntie Reed, and many church elders told Hughes that when Jesus spiritually exposes himself, he
Langston Hughes 's shifting attitude toward salvation in his essay was disappointing and at the same time upsetting. He 's disappointed and upset because he was forced to believe in the situation that something will happen to him inside before he accept Jesus but instead it did not happen. Most of the time we are pressured to accept an idea of what others belief, not because we agree to it but instead we intentionally do it for them to stop asking. Some felt the guilt after, and do something about it but most of the time we just let it go and move on.
A device Langston Hughes can use very efficiently. It’s one of the many things that put him above other poets. There are many examples of his efficiency in using imagery. “My old man died in a fine big house”(Cross, 9.) Langston is adding significant detail to the text to give us an idea of where his father died.
Langston Hughes was a very famous poet but also a dreamer during the 1920s when discrimination and racism were main problems in the society. He was a civil right activist who proposed the idea of equal opportunities between all races by writing poems, books, and playwrights; many of his famous literatures affected Americans in many crucial ways. Hughes’s main idea against the society was equality however he discovered that it is difficult to change people’s “norms” and stereotypes. Therefore, his humorous and serious type of writing effectively appealed to many audiences which eventually played a big role of achieving racial equality and equal opportunities.
In the poem “I, Too”, the author Langston Hughes illustrates the key aspect of racial discrimination faces against the African Americans to further appeals the people to challenge white supremacy. He conveys the idea that black Americans are as important in the society. Frist, Hughes utilizes the shift of tones to indicate the thrive of African American power. In the first stanza, the speaker shows the sense of nation pride through the use of patriotic tone. The first line of the poem, “I, too, sing America” states the speaker’s state of mind.
We can define the word salvation as deliverance from sin and its consequences, believed by Christians to be brought about by faith in Christ. One can be saved by accepting Jesus Christ into your life, but this wasn’t the case for Langston Hughes when he wrote “Salvation”. Having portrayed himself as a young teenage boy when this piece was written and using the first person perspective, the pressure he felt wanting to actually see and feel Jesus is the main reason why he ruined it for himself, and he was not “saved”. The first two lines even say “I was saved from sin when I was going on thirteen. But not really saved.”