In Masaji Ishikawa's historical memoir A River In Darkness, he recounts his life in North Korea. Ishikawa witnessed many horrors during his life there, driving him to escape. Ishikawa is beaten, abused, and given impossible orders by the North Korean state. These conditions cause him to attempt suicide and then run from North Korea. Humans would rather die than fight when circumstances are oppressively dire. In A River In Darkness, Masaji Ishikawa's thoughts reveal how a human would instead jump than fight back when driven to the edge. One example is, "Whatever I did was a waste of time. A waste of effort ... The hell with this! Just end it! The pain of death would be nothing compared to this hell on earth. (93)" Here, Ishikawa is frustrated …show more content…
One example of the loss of humanity under the North Korean regime is: "We were nothing but a bunch of ravenous ghosts. The barely living dead (126)." Here Ishiwawa alludes to zombies with his comments about the "Barely living dead," comparing the appearance of the starving masses to the decayed facsimiles of life. One example of a comparison of seeming paradise to the hellish conditions of North Korea is: "I looked around and wanted to weep at what I saw. The telephone is on the table. A radio. Some fruit in a bowl. The dog snoozing by the window. Compared with North Korea, this was Shangri-La (138)." Ishikawa alludes to a valley of paradise, contrasting his life of abundance in China with the desperation of North Korean life. Ishikawa efficiently depicts the unimaginably terrifying existence of the North Korean proletariat to an audience typically lucky to have not lived through …show more content…
Masaji Ishikawa's thoughts reveal how a human would instead jump than fight back when driven to the edge. Ishikawa's thoughts show the perverted genius of the North Korean regime, which utilizes the fact that a human, driven far enough, will kill themselves rather than attempt to rebel against their apparent fate. Sensory imagery frequently illustrates life's horror under the North Korean regime, as used by the author. The horrendous conditions placed upon the North Korean populace are expertly illustrated with sensory imagery to create a clear picture of the demonic practices enforced upon the North Korean people that blunt them and their energies to the point that they are unwilling to resist the harsh orders. Ishikawa employs diction to make impactful statements about the conditions in North Korea. Ishikawa potently exercises diction to expound upon the oppressive conditions able to remove the human will fight. Masaji Ishikawa fuses figurative language into the overarching theme of human experience. Ishikawa efficiently depicts the unimaginably terrifying existence of the North Korean proletariat to an audience typically lucky to have not lived through hell with his use of word
This book reflects the author’s wish of not only remembering what has happened to the Japanese families living in the United States of America at the time of war but also to show its effects and how families made through that storm of problems and insecurities. The story takes in the first turn when the father of Jeanne gets arrested in the accusation of supplying fuel to Japanese parties and takes it last turn when after the passage of several years, Jeanne (writer) is living a contented life with her family and ponders over her past (Wakatsuki Houston and D. Houston 3-78). As we read along the pages
The book contains Jeanne Wakatsuki‘s wartime autobiographical memoir during the incarceration at Manzanar, which was a Japanese-American confinement camp. It takes us through how her father was arrested by the FBI who allegedly claimed that their father was supplying the Japanese with oil that’s why they had attacked the Pearl Harbor, thus he was imprisoned at Fort Lincoln in North Dakota. This book brings out the experience the Japanese-American underwent when the Americans were at war with the Japanese and what happened in the aftermath of the war. Not only does she bring out what her family underwent but also she tries to incorporate what her fellow internments underwent and how some bit of justice shone in their way after a long time of
The novel Lost Names by Richard Kim gives a glimpse of Korea during the period in which Japan had colonized it and had been conquering a plethora of other Asian countries. It follows the life of a young boy as he and his family live in the colonized country of Korea and speaks of how their lives were effected. The writing is accomplished in giving testimony to the occupation of the Japanese of Korea and its people and the ways in which they enforced allegiance to Japan. By means of policy, law, and everyday practices the Japanese attempted to create an allegiance to themselves from the Koreans; while the majority of these succeeded at some level they also created a deep set hatred by the people because of the oppressive practices used.
His father was taken away in the middle of the night for something he didn’t do. The boy watched as his father left with only a bathrobe and slippers on as he was denied his dignity and stripped of his humanity. This occurred in Julie Otsuka’s When the Emperor was Divine, a book that depicts a family of Japanese Americans that were torn apart and sent to an internment camp. They experienced prejudice and racism while living in conditions that weren’t fit for thriving. This book represents the thousands of Japanese Americans that suffered during World War II because of the fear that stemmed from the bombing of Pearl Harbor by Japan.
Like many children her age, the girl in Julie Otsuka’s novel When the Emperor was Divine had the opportunity to attend a “summer camp.” However, the camps that the girl and her family endured were not like traditional summer getaways but instead state-sponsored prisons designed to keep the populace “safe.” Instead of enjoying the water slides and rope swings that other children her age got to experience, the girl struggled with establishing an identity that fit with the rest of her society. With her use of neutral tone and language, Julie Otsuka explores the creation of the cultural identity that is established by the Japanese-American people as they are confined in Concentration camps designed to keep the nation safe. Pulled from their homes,
In this section the conditions of North Korea are much better because although people are not able to achieve everything that they may want to, the fictional civilization is forced to work to achieve one overall goal and nothing
During WWII, from 1942 to 1945, over 100,000 Japanese-Americans were sent to internment camps; Living through terrible conditions. In the story “When the Emperor Was Divine” by Julie Otsuka the lives of a family are illustrated in this situation. Otsuka uses person vs society conflict to describe the events of the Japanese encampment during World War 2 and the Discrimination the Japanese faced during this time. The story switches between the perspective of the boy, the girl, and the mother. These 3 are forced to stay in a Japanese encampment for many years; their character changes heavily throughout the experience.
This modern genocidal conflict in North Korea is similar to the Holocaust because it employs symbolization, extermination, and denial. Symbolization is stage two of genocide, and is the stage where names were given to separate
During the Second World War, many of those who came from Japanese descent were restricted from many freedoms that many others of different races had. Due to such a confinement, many felt conflicting attitudes in relation to such appalling events. Most notably seen in an excerpt from Joy Kogawa’s Obasan, through the author’s use of changes in point of view and figurative language, the complex attitude of pride, yet shame in the Japanese culture is revealed. The first section of this text reveals an interesting perspective through the use of first person plural point of view.
For example, the society must say “We” instead of “I” because every individual represents all of the people or “brothers”. North Korea is not necessarily living for others but rather living for one individual- the supreme leader, which is similar to Anthem. The citizens praise the leader so highly that they are willing to do anything for him and this takes away some of their choices and actions. North Korea is also known as one of the most secretive country in the world, controlled by fear. For example, North Korea is considered a self-reliant country or “juche” mainly because they believe they can conquer anything, which connects with fear of other bigger countries and insecurities about their own.
The government limits culture in NK as civilians have no direct influence to change culture. This paper’s purpose is to educate readers about the cultural aspects and considerations of NK. (U) First off, are North Korea’s political aspects, consisting of provinces, political
As an American, we cannot comprehend the types of laws that are enforced upon North Korean Citizens. A few bizarre controlment rules that I still struggle to comprehend myself are there are only twenty-eight ways North Korean men and women can cut their hair, North Korean Men and Women are not allowed to own a bible or any western literature, and also there are only three channels on tv and you must only watch those. Along with those laws in place, the North Korean government has control over education and news which leads to many growing up to hate other countries besides their own with no reasoning behind their hatred. Our lives along with many others are still being affected by the iron grip of societal norms.
During the last three years of World War II approximately 120,000 Japanese-American people were forcibly detained and put in internment camps. The stories of the people put in these camps aren’t well known despite this being an extremely important part of the U.S past. But the novel When the Emperor was Divine tells a fictionalized version of the camps based on the experiences of people in the camps. The characters in this novel were alienated from the outside world and this took a toll on them. All of the characters reacted to this differently but in the end the trauma was long-lasting.
North Koreans believe that as long as they follow their ruler, they will have a happy, full life. They hold large, elaborate celebrations, parades, and children compete in the Mass Games. During parades “as they march past, they cry 'Mansei ' which means "Long Live!"”
The “Japanifying Korea” efforts are depicted as once again detrimental to society; however, it appears that in this film, Korea ultimately saves Japan in a metaphorical stance. The uncle of Lady Hideko adamantly attempts to adopt Japanese styles, culture, and modernization that it brings; this is evident in the Japanese-inspired architecture of the uncle’s property, which incorporates English and Japanese styles in a Korean landscape (Park 0:03:30). The property as a whole is product of the forced infusion of British, Japanese, and Korean styles and culture, which develops the allegorical basis of tension and issues that the film tackles. The uncle is perversing Korea and Korean culture, ultimately making circumstances worse, which is metaphorical for the criticism of Japanese imperialism in Korea.