Jim Jones and the Peoples Temple Cult “Jim Jones of the Peoples’s Temple began as a sound, fairly mainstream Christian minister” (Sects, ‘Cults’ & Alternative Religions). Before all the madness Jones seemed like a caring person, that wanted to bring peace to a town he made, Jonestown. Instead it turned into something more horrific. Jim Jones was the manipulative mastermind behind the traumatic events that happened in Jonestown, Guyana, this essay will discuss interviews by people who are survivors of the mass suicide, and dive into the crazy conspiracies that have emerged, and finally conclude with the death of the Peoples Temple. Jonestown created physical and mental scars on the minds and bodies of the survivors. Not many people survived, they were very lucky to escape the cult. During the mass suicide, some survivors ran into the jungle away from the cool-aid mass suicide. Those survivors talk about their mental, emotional scars in various interviews. "In terms of physical scars, mine were quite minimal," Reiterman said. "In terms of emotional scars, I think we all, to some degree, have them. However I was fortunate in that I was a journalist, and I spent a number of years trying to understand what drove the final outcome of Peoples …show more content…
Mass suicide was the horrific finale of the Peoples Temple in Jonestown. Jim Jones always made a type of dress rehearsal for whenever the time came to produce the mass suicide. No one ever knew whether, it was the real-deal, or if it was just another rehearsal directed by Jim Jones. “ ‘This punch is going to be passed out to everyone here,’ we all drank our punch and then he said, ‘You just drank poison and we’re all going to die in this church right here, as one’ the women were just screaming and others just sat there.” “And all the sudden Jim says, ‘That wasn’t poison you drank’.” (“Jonestown”). Jim had everyone wrapped around his finger, the ones that weren’t, were afraid to speak up, which, eventually, led to their own
A soldier’s heart is a past term used to describe someone with PTSD (Post Traumatic Stress Disorder), specifically given to someone who fought in the Civil War. Someone with a soldier’s heart experiences fear on a higher level. They may even find certain things that wouldn’t be scary to someone with a stable mind terrifying. Symptoms can be re-experiencing trauma, emotional numbness, and sheltering away from other people. After completing the book, “Soldier’s Heart,” by Gary Paulsen, I truly believe that Charley Goddard suffered from PTSD during and after fighting in the Civil War.
Barbara Pritchett, for example, her son’s death traumatized her. She became too frighten to venture outside due to the fact that her son was shot few blocks away. She would spend days lying in the dark and unable to move or speak. She would wear a shirt with a picture of her son. She dealt with her son’s death differently from how the Tenelles dealt with Bryan’s death.
in the 1970 and the reporting of the mass suicide at Jonestown. Moore describes the reporting as good (Congressman Ryan) versus evil (Jim Jones, cult leader). Moore seems to be a sympathizer of the Jim Jones and the members of The Peoples Temple. In the book Moore seems to have a reoccurring theme of wanting people to understand the members of The Peoples Temple. She does cover all the factual information but then leads the reader to her opinions about cults, religion and the media coverage of Jonestown.
On a cold winter’s day (February 29), the town of Deerfield, Massachusetts was in for the shock of its life (pg. 64). Hundreds of French and Indian individuals invaded this town with tremendous force resulting in a horrific outcome for its habitants (pg. 64). Many were slaughtered, taken captive, and some tried their hardest to get away from the attackers as quickly as possible (pg. 64). Some of the most prominent captives taken from Deerfield were Reverend John Williams and his family (more specifically his daughter Eunice and son Samuel) (pg. 66).
It is no secret that slavery and American expansion go hand in hand. The social reality spilled into politics and divisions between states. The interactions between the North and South caused the nation to go into war. When examining the nature of slavery, these two books do just that. Creating an Old South by Edward Baptist analyzes the time period before the civil war in middle Florida, focusing on two counties.
Jim Jones was religious cult leader who started the Peoples Temple and lead a group to Guyana, South America. He convinced people that he was God, but that changed when he started making them participate in dangerous practices. To see if the people of Jonestown were loyal to him, he would hold suicide practices, called "White Nights"where followers would drink a liquid that they believed was poisonous. Jim Jones gave members relentless punishments if they went against him and were forced to work strenuously out in the fields. Late at night, they were compelled to go to long, tedious meetings and guards kept them in the camp just like slave catchers.
When colonists establish themselves in Virginia, they in due course, established the Church of England as colonial Virginia official church. Owing to the fact that the established church and state were linked with one another, it was shortly afterward that the state-initiated laws to support and subsidize the church. With regards to obligated laws, a requirement was in order for the colonist to pay taxes with the purpose of supporting the church and the ministers, in addition, enforcing colonist to attend church services on the Sabbath. Previously to Jefferson’s Virginia Statute for Religious Freedom, the state laws were particularly prejudiced towards the new customs of Christianity. The rising of different practices of Christianity such as
What is fundamentalism? Essentially, it is an adherence to the literally interpreted Bible as fundamental to life and teaching. In his book, Fundamentalism and American Culture, George M. Marsden attacks the daunting question of “How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views?” Not only does this History textbook answer that pressing question, but it also tells the incredible, encouraging tale of how Christian principles CAN survive in a godless world. From the first chapter, Marsden notes fundamentalism’s steady march through American history.
The Cross and the Lynching Tree The Cross and the Lynching tree is a recent work from James H. Cone. Currently a Systematic Theology professor at Union Theological Seminary in New York, he is renowned as a founder of black liberation theology. In this book, he reflects on the most brutal chapter of white racism in the 20th century America where 5,000 innocent blacks were lynched to death by white mobs. And he tells us how blacks were able to survive the unspeakable reality of violence and torture with faith and hope in Christ.
American Civil Religion, moreover, is a religion born entirely from politics. It got its start at the point in the American history when phenomenon called the Great Awakening swept across the nation. This phenomenon began as a spiritual revival in the American colonies. The outcomes of this Great Awakening is that individual churches were divided among skeptics and revivalists. This caused the notion of civil religion to come into existence, hence, Americans who used to be united by churches were now looking to politics and government for unification.
AQUINAS: “These people killed their children and then themselves because of their faith in Jim Jones. How could someone with no motives of credibility be followed with such devotion? How could this be possible?” HUME: “I do not understand why they all killed themselves, but I do understand why they could follow him.
Like most things that are society based, religion has evolved alongside our own culture. America is a melting pot of different ethnic backgrounds and cultures making it a perfect place for religion to adapt and flourish. For this analysis, I am drawing from “Civil Religion in America” by Robert N. Bellah (1967) on his ideas of American civil religion. In the text Bellah (1967) argues that civil religion is an important dimension that needs to be recognized in sociology. While Bellah focuses specifically on the United States of America, he still gives a valuable perspective on civil religion and how it plays a part in religion as a whole.
In “The Last True Story I’ll Ever Tell”, John Crawford shows how war can drastically change soldiers by having psychological effects on them and when soldiers come back from war they can feel like they are alone. Some psychological effects are post-traumatic stress disorder, also known as PTSD, depression,
Robert May, a preacher in the 1800’s wrote a sermon titled, “A Voice from Richmond” trying to persuade people to not go to the theatre because he believed it made people wicked and tempted too easily. He wrote this sermon right after the Richmond Theatre caught on fire, and after many people had died from it. When the theatre caught on fire, most people stayed in their seats thinking of the fire as part of the play. Consequently, many people died from this misunderstanding, which made the situation far worse and deadlier than had they realized the danger sooner. Through his deep descriptions and compelling logic throughout the sermon, he used various ways to grab his audience’s attention.
Greed, ambition, and fear are words that can pressure people to do negative things. People who are overwhelmed by this type of pressure face terrible consequences, which undoubtedly lead to their inevitable downfall. A war is typically fought in order to gain an upper hand over another nation, but at an expense of people dying. No one really knows the reason why sacrifices have to be made and nations have to be divided. Soldiers who have perished are often forgotten and people forget to mourn for those who have fought to save the lives of many others.