Anyone who does not convert to the Puritan faith will go to Hell. This is the blatant message in Jonathan Edwards’ Sinners in the Hands of an Angry God. The pastors preach to the congregation aimed to teach of the dangers of sin and the horrid views of fire and brimstone. The constant citations of the Bible, combined with the immense imagery, create a picture of the future of sinners. Edwards protrudes these ideas of eternal damnation using three keys strategies: invoking fear, quoting the Bible (biblical allusions), and defining God’s ultimate power. Invoking fear is Edwards most successful tactics in this piece. He depicts God as an angry being who will cast everyone into the pits of Hell whenever he pleases. One of the most powerful invocations is, “They are already under a sentence of condemnation to Hell. They do not only justly deserve to be cast down thither, but the sentences of the law of God.. is gone out against them, and stands against them; so that they are …show more content…
He states, “Therefore, let everyone that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation: Let everyone fly out of Sodom” (Edwards 220). These lines refer to a Bible story about God condemning the cities of Sodom and Gomorrah because they have been filled with evil. God only promises them salvation if he can find only a few well-intentioned people left in the cities. God then sends angels to live among the people and find the good in them. Edwards, in his sermon, is doing what the angels were sent to do. He is warning the Puritans of their damnation, should they not change their sinful ways. By making this allusion to a piece the congregation will have already read, the argument being made is strengthened and seems much more realistic because it can be referenced to the Bible, which was the basis of Puritan
“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards about God. For most people back in the 1700’s, their whole life revolved around God. Edwards thought that the people just needed a wake up call to remind them of the consequences of acting against God. He pretty much said in his sermon that if we don't turn back to God, we’re going to hell, which definitely got many people’s attention. In "Sinners in the Hands of an Angry God," Edwards uses several rhetorical devices and appeals that contribute to the effectiveness of his sermon and help achieve his purpose.
Khalid Tokhi Mrs. Lee English 3H, Period 3 28 October, 2014 Sinners in the Hands of an Angry God Writing Assessment “Unconverted men walk over the pit of hell on a rotten covering”. The Puritans of the early 1700s were continually informed of the consequences that awaited them if they were to lead a life of sin. Time and time again, Puritans were told that wrongdoing would point them directly to Hell where they were said to face the extreme wrath of God. Jonathan Edwards, a rather charismatic preacher of his time, dedicated much of his time and effort to convert and convince his audience of a spiritual rebirth.
The Puritans were a religious group who believed in total depravity and an unconditional election. This meant that mankind was solely dependent on God for salvation, and believed that there was absolutely no good within the world except through Him. Those who were of “the chosen people” were predestined to go to heaven and only had a glimpse of their faith through God’s signs and wonders. Jonathan Edwards, however, struggled with this idea. Throughout his childhood, he could not perceive how a loving and just God could send only a certain select to Heaven and the rest to Hell.
Puritans believed that they could escape the wrath of God, but Edwards informs them that “your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of Hell” (19). In another part of his sermon, Edwards again says that there is “nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you have ever done, nothing that you can do, to induce God to spare you one moment” (21). By repeating the word “nothing,” Edwards instills a sense of worthlessness in his listeners. Thus, in insisting their healthy lives now have no effect on their escape from Hell and God’s wrath, Edwards encourages his followers to repent and return to the
Even though they have broke away from God, He still loves them and keeps their heads from touching the fire in Hell (Lines 2-6). Edwards proves this point when he says, “You have offended him infinitely more than ever a stubborn Rebel and his Prince: and yet ‘tis nothing but his Hand that holds you from falling into the Fire every moment” (Lines 4-5). Overall, Edwards focuses on the fact that God takes pity on His people, but He also has the power to determine where one’s faith lies. In the end, Edwards was addressing the sinners across the colonies and advising them to turn to God for guidance rather than the British
Those descriptions of anger are grandiloquent which are more impressive and it also places stress on the audiences. Edwards thinks Puritans are sinful that they are not as pure as they were like. He wants to use repetition of anger and exaggerated descriptions of Hell to tell people that God is angry about them and they could be put in hell at any time if they do not do the conversion. Besides using dictions,
God is the only one that can keep you away from rotting in hell, “holds you over the pit of hell, such as a spider,” abhors you that easily provoked to let go. Wrathfully he still holds you, you haven’t gone to hell, you’re alive but in his eyes you’re abominable, “10x more than a venomous serpent… than a stubborn rebel.” Looking deeply in your eyes, your sins provoke him in every way, yet he holds you. “Sinner! Consider the danger you’re in,” concerned that there’s no way to salvation unless you’re born again. God threatening the unconverted man, “hangings by a slender thread, flames of divine wrath, ready every moment to singe it,” nothing will make his change his mind.
Edwards starts of the middle of the sermon by saying," The God that holds you over the pit of Hell, much as one holds a spider, or some other loathsome insect over the fire; abhors you, and it dreadfully provoked. " The imagine of the members of congregation being a bug makes them feel disgusted with themselves by the way God is disgusted with them to something they can relate to. Edwards then writes," O sinner! Consider the fearful danger you are in; it is a great furnace of wrath, a wide, and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God."
He testified that God’s anger is greater on those who are standing on earth, over the ones being tormented in hell, compelling his audience with fear. As he proceeded to develop his argument he compared humans with worms, snakes, and spiders, loathsome, abhorrent creatures. Verifying once more the Machiavellian maneuvers Edwards tried to impose on the evangelical church. Consequently he affirmed God’s will is the only reason sinners are not being tormented in hell, creating an
Often in Sermons ministers/pastors persuade their audience to behave in a spiritual or moral fashion. Such is the case in “Sinners in the hands of an angry God” by Johnathan Edwards where he says “sinners should repent for their sins or burn in the eternal pit of hell. If sinners repent, they will receive eternal life.” God destroys sinners, but is merciful to the repentant. Edwards wanted to impact his audience by appealing to the fears pity and vanity.
The sermon “Sinners in the Hands of an Angry God” was written with many purposes. The main concept that Jonathan Edwards, the minister who wrote the sermon, wanted to get across is that God does not give any pity to those who do not believe in him and his gospel. He casts all of the sinners into the pits of hell and lets those who have been good live for eternity. This sermon was written after many reports of witchcraft came about in the New England colonies. These reports caused the Salem Witch Trials to occur and many people to become non-believers.
As clearly stated in the title of the sermon, “Sinners in the Hands of an Angry God” the most aggressively used concept was that of an angry God. In contrasts to the modern views of a loving and forgiving God, the God that Edwards speaks about is angry and vengeful. He emphasizes the fact that all sinners are in God’s hands and the power to decide who goes to heaven and who goes to hell resides solely with him. He talks about the end of the world when he says “God’s appointed time has not come yet, and he is holding you up now but will let go.” By saying this he is essentially saying that when the end of the world comes, people who are on the wrong side of God will go to hell.
One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
"This is the case that everyone one of you is out of Christ..." It is true, as according to the Puritan faith, that unconverted people will go to Hell." To further convince potential Puritans, he uses another logical appeal. Edwards points out something observable, that would seemingly contradict his assertion, and debunks it. “You probably are not sensible of this; you find you are kept out of Hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation.