In Jonathan Foer’s argumentative essay “Let Them Eat Dog”, he makes a very convincing argument for the consumption of dog, a surprising topic to argue for. However, when one reads through his excerpt, it’s quite difficult to escape the sound logic he utilizes throughout the piece. Ranging from commentary on the taste of dog meat to points about the ecological impact it would have if the U.S. started eating dog, Foer is persuasive and reasonable. So reasonable, in fact, that it begs the reader to question exactly why he would put so much effort into arguing for eating dog, something that most people won’t change their minds on no matter how logical the argument is. Foer even admits at the end of his essay that despite his best efforts, people …show more content…
In fact, throughout the entirety of his excerpt, Foer bases almost all of his claims on reason and logic, otherwise known as logos. Although this can be seen all over his paper, the times where he debunks the common counter-claims to his own argument are the times where he is most effective and intriguing. On the top of page 604, Foer deflates the following arguments: “Don’t eat companion animals”, “Don’t eat animals with significant mental capacities”, and “it’s for good reason that the eternal taboos are taboo”. He does so in such a quick and logical fashion that he makes the previous counter-arguments sound ridiculous, even though on the surface they are fair points. He brings to light the fact that in other places in the world, dogs aren’t kept as companions. He also compares pigs to dogs, an animal commonly eaten yet he points out that pigs are just as intelligent as dogs. He also makes the claim that while it may be taboo in the U.S., in various places in the world it isn’t and there are no health risks to eating dog, making eating dog seem less like a taboo. On the surface it appears as if Foer is simply proving his other side wrong with logic. However, he is actually very manipulative in how he goes about incorporating logos within his essay. He cherry picks very easy arguments to argue against and even words them in a way that makes his logic even more effective. He even …show more content…
In fact, within this claim he mentions dogs in a way that forces the reader to reflect on the claims he made about dogs earlier within the piece. Foer argues for the consumption of dog in a logical way in order to draw attention to a bigger issue: the treatment of animals in factory-farmed meat. While Foer might still be pro-eating dog, his entire argument that he presents throughout the essay is, essentially, a different perspective on the issue of factory-farmed meat. He relates this issue to the audience by bringing up a controversial topic, and while he may not convince his audience to eat dog, he at the very least shows that, logically, eating dog could make sense. Once he has made his point clear, he points to hypothetical situations of how dogs would be humanely prepared if they were to be eaten by stating, “we can all agree that if we’re going to eat them, we should kill them quickly and painlessly” (605). By doing this, it makes his final statements all the more effective and thought-provoking since the audience is subconsciously making the connection between how dogs should be treated as food and how other animals are currently being treated as food. Yet, he hides this connection under the guise of a harmless argument for the consumption of dogs, making his final argument a realization, of sorts, for the reader. The sudden shift of focus from
In Farm City, Novella Carpenter claims, “ I had finally figured out who I was, who my people were: they were folks who love and respect animals, who learn from the, draw sustenance from them directly”. Although this statement does not apply when she brutally killed the possum with a shovel or painfully ended a slugs life by smashing it, when it comes down to it she respects organisms that will end up as a gourmet food on her table to consume. She believes that whatever she eats she will raise and kill respectfully by not wasting. Relating this back to the movie Temple Grandin, Temple emphasizes that, “I think using animals for food is an ethical thing to do, but we 've got to do it right. We 've got to give those animals a decent life and we 've got to give them a painless death.
(Tobias Wolff) One quote that exceptionally explains my claims on the man and the dog's relationship is, "Once, sensing danger, he made the dog go ahead. The dog did not want to go. It hesitated until the man
This short story explains and questions how people find eating animals morally acceptable. Steiner 's short story explains that whenever people think these animals are being treated respectfully they are being ignorant to the fact of how these animals are truly treated; Steiner brings up the fact of how an animals typical horrid life is and how it transitions from its horrid life to being killed by a butcher in a matter of seconds. Moreover, Steiner also adheres to the topic of how unacceptable, it is to kill these animals just for human consumption. Steiner 's purpose in writing this short story is to display to us the fact that eating any animal is not only wrong, but it is just downright unacceptable as it is mass murder of these innocent animals. Finally, Steiner tries to define at his best, what a strict vegan truly
By blurring the line between animals and humans, Foer attempts to persuade readers to treat animals like
In her work “What’s Wrong with Animal Rights,” Vicki Hearne challenges common beliefs of animal rights, arguing that animal rights groups do very little to actually benefit animals. She argues that natural selection should be allowed to take place for wild animals, and animals such as cats and dogs should not be seen as property. To persuade the audience to support her position, she uses ethos, pathos, and logos. Her credibility as a trainer makes the logic behind her views reliable, her logic reinforces the examples she uses, and she appeals to emotion using her relationship with her Airedale, Drummer, to support everything her argument is saying. Through these strategies, Vicki Hearne effectively counters the current, popular views of the
Relevance between Food and Humans with Rhetorical Analysis In the modern industrial society, being aware of what the food we eat come from is an essential step of preventing the “national eating disorder”. In Michael Pollan’s Omnivore’s Dilemma, he identifies the humans as omnivores who eat almost everything, which has been developed into a dominant part of mainstream unhealthiness, gradually causing the severe eating disorder consequences among people. Pollan offers his opinion that throughout the process of the natural history of foods, deciding “what should we have for dinner” can stir the anxiety for people based on considering foods’ quality, taste, price, nutrition, and so on.
Norcross believe that one should not eat meat that is raised in a factory. He uses an argument about torturing puppies and eating their brains. Although his argument about Fred and his extreme cruelty to feel the sensation of eating chocolate is cruel, it puts one in a state of mind to pay close attention to his point. What is his point? Eating animals that are raised in factories are just is cruel as torturing puppies for one’s own pleasure.
This, he said, contained the essential principle of Animalism.”. Throughout the book the commandments are changed to fit the pigs lifestyle. Animalism was supposed to be used to keep one animal from having more, or less power than the others. One of the commandments states that “5. No animal shall drink alcohol.”.
The Manipulation Enigma of a Deceiver Animal Farm, by George Orwell, is a book filled with sly persuasion and propaganda. Squealer, Napoleon’s propagandist, uses many different techniques to twist information in order to mislead the animals to believe the pigs’ false stories. Squealer used the persuasive propaganda techniques of pathos and ethos. By using these techniques, Squealer effectively tricked all the animals into Napoleon’s scheme of complete control. Squealer uses pathos to alter the animal's’ thoughts and memories of what has happened.
On page 60, footnote 8 compares the pegging/banding of lobsters’ claws to the debeaking of broiler chickens, the cropping of swines’ tails, and the dehorning of cattle. Recognizing that the reader will likely fail to see the impact of the banding, Foster Wallace provides the comparison of other similar practices that will likely be more promptly deemed unacceptable. Under footnote 14, Foster Wallace extends the comparison, driving the reader to understand the distinction made between the consumption of mammals and non-mammals that is notable in speech. When describing mammals as food, we use separate words to distinguish them as creatures and dishes, such as “cow” and “beef,” and “pig” and “pork.” However, non-mammals share the same names in the wild and on menus, such as “shrimp,” “salmon,” and “lobster.”
The satire present here is that the altering of the ten commandments effectively portray how the absurd the concept is. There is no way that animals could become, “more equal” than others. In the beginning of the novel, Old Major expressed that the animals shall overcome their oppressors, but the pigs become the oppressors. Through their chants and the ten commandments, the citizens are brainwashed to believe that everything is just and fair because when the commandments and chants were first written or said, everyone was in agreement, and believed it was fair. The pigs start to alter the propaganda, and the animals still believe that it is fair, when in reality it is not.
The consumption of animal meat is highly accepted in today’s society, however, the methods, in which the animals are killed are sometimes questioned for their cruelty. David Wallace, in considering the Lobster, takes the readers to the Maine Lobster Festival, where the consumption of lobsters is exploited, and the festival's attendees celebrate these acts. However, the essay goes furthermore than narrating the lobster’s festival, because through sensory details, and different techniques, he makes the readers question society’s morality. By stressing the cruelty it takes boiling lobsters alive, Wallace is capable of creating a sense of awareness in society decisions that demonstrate their corrupted morality, and how it affects directly others (like lobsters)
Rhetorical Analysis “Down on the factory farm” The last thing that comes to our mind when we order a piece of steak at a restaurant is how that animal we are about to eat was being treated while they were alive. According to author Peter Singer’s article "Down on the factory farm” he questions what happened to your dinner when it was still an animal? He argues about the use and abuse of animals raised for our consumption. In Singer’s article he states personal facts and convincing statistics to raise a legitimate argument.
Malcolm Gladwell’s “What the Dog Saw” People’s reliance on the straw man theory is prevalent in today’s world, and is an adequate yet shallow way of expressing one’s opinions and denouncing the counterarguments. The straw man theory occurs when someone ignores a person's position and instead exaggerates, misrepresents, or creates a distorted version of that position. Malcolm Gladwell, like many other authors of opinion-based pieces of literature, uses this theory as a method of persuasion. Gladwell’s “What the Dog Saw” uses this theory as a method of persuasion.
Mark Twain believes that dogs are superior to man because out of all animals, man is the only one that is cruel enough to inflict pain on others just for the pleasure of doing it. Twain’s short story “A Dog’s Tale”, written in 1903, displays these beliefs and is done so from a dog’s point of view. This unusual take on the story is used to help convey the theme that one shouldn’t assume the others will do the same for them. The story includes literary elements such as characterisation, structural irony and a plot and conflict. It is a story of a loyal and heroic dog which unfortunately ends in an ironic twist of fate.