No matter what the circumstances, people always look for someone to blame. When Caesar was murdered the Plebeians needed someone to blame for what happened. Despite Brutus’s honor and respect among the Romans, Antony gave the more convincing speech at Caesar’s funeral by having an emotional impact on the Romans, therefore convincing them that an injustice had been done. Brutus first spoke at Caesar’s funeral with the goal of justifying his actions to the plebeians. Out of the three rhetorical appeals Brutus used Logos the least. Throughout most of his speech he avoided explaining why he participated in murdering Caesar. He kept on telling the Plebeians that he eventually would tell them but he never truly told them why he did. Ultimately …show more content…
Antony used a different form of Ethos than Brutus does. While Brutus spoke about how honorable he is, Antony simply speaks in blank verse. Speaking in blank verse was something only honorable nobles did so by doing this Antony established an authority aura to the plebeians. With pathos Antony kicks it off with bringing Caesar’s body onto the stage. He brings the Roman’s dead leader onto the stage, stab wounds and all. Antony knew this would have an impact on the plebeians and it certainly did. Finally Antony destroys Brutus’ argument. First off he reminds the plebeians that Caesar truly did care about all the people of Rome. “When that the poor have cried, Caesar hath wept” (III.2.90). He also brings up how he offered Caesar the crown three times and three times he refused it. By painting a good picture of Caesar the plebeians are starting to question Brutus’ speech. They start to wonder if Rome would actually be better off without Caesar. Antony planted the seed for the plebeians to turn against the conspirators. Proving Caesar to not be ambitious convinced the Romans that Brutus and the rest of the conspirators were at fault and resulted in them rebelling against the conspirators who then fled from
Brutus begins his speech in Act III, scene ii, at Caesar's funeral, with an upset crowd questioning his motives for killing Caesar. The crowd’s initial reaction to Brutus is that he is honorable and venerated, but still needs to explain why Caesar was assassinated. Brutus tells the crowd that he did not kill Caesar because he didn’t care for him, but he killed Caesar because he loved Rome more. In addition, that if Caesar were still alive and king, all of the people would die slaves, and claims that he killed Caesar for the good of Rome. Brutus is able to persuade the crowd that he had honorable intentions for killing Caesar through the use of rhetoric-ethos, logos, and pathos.
Antony brings awareness to the Plebians that "the noble Brutus hath told [them that] Caesar was ambitious" (Shakespeare 3.2. 77-78) to show that because Brutus is noble, then his word is accurate. Brutus claims that Caesar was ambitious, which means that Caesar was ambitious. As the speech progresses a few sentences, Antony reminds the Plebians of how honorable Brutus is and how Caesar had to die because of his ambition, but then speaks about the good things that Caesar has done. Antony starts to speak about how Caesar "hath brought many captives home to Rome whose ransoms did the general coffers fill" (Shakespeare 3.2 88-89).
Brutus and Mark Antony have a debate amongst themselves while convincing the citizens to choose of them as the next leader. This text contains the arguments Brutus and Mark Antony in their funeral speech for Caesar containing techniques such as ethos, logos, and pathos in which this case, Mark Antony might have used better
To get their point across to the Roman republic, Brutus and Antony use different kinds of logic, or logos. Brutus approaches the logos part of his speech by pointing out how oppressed the people of Rome would be, had he not killed Caesar; ¨Would you rather that Caesar be alive and you be slaves?¨ (III. ii. L 21-22). Being one of Caesar's best friends, Antony took the angle opposite Brutus; he displayed all the actions that Caesar took to benefit Rome. ¨He hath brought many captives home to Rome… When that the poor have cried, Caesar hath wept… I thrice presented him a kingly crown, which he did thrice refuse” (III. ii.
As we all know Julius Caesar died on March 15th 44 b.c. due to him being ambushed and stabbed by his most trusted friend Brutus for being too “ambitious.” The question that I now ask is if Caesar’s death was justifiable or not. In the play, we have two different point of views from two different characters; Brutus and Antony.
By questioning Brutus’ honorability while also providing substantial evidence that Caesar was not ambitious, he manages to sway the plebeian's emotions from joy to sorrow and anger, while also leaving them with a distinct hatred and disrespect for Brutus and the rest of the
Antony wants to remind the Romans that he is credible for speaking of Caesar “that love my friend, and that they know full well, that gave me public leave to speak of him” (III.ii.215-216) Antony uses ethos after telling the Romans everything to convince them in being against that conspirators’ that he can speak of Caesar because he was a close friend of Caesar. Antony convinces the Romans to retribute the conspirators’ for what they have done “In every wound of Caesar that should move the stones of Rome to rise and mutiny” (III.ii.225-226) Antony wants revenge and is convincing the Romans to riot by using pathos. Antony wants the Romans to feel sorry about Caesar’s death “here was a Caesar! When comes such another?”
For example, Brutus asks the Plebeians if they would rather have Caesar living “and die all slaves, than that Caesar were dead, to live all freeman?” (III. ii. 24-26.) This quote demonstrates how Brutus used the rhetorical strategy, Logos, to gain more supporters. This form of rhetoric helped the Plebeians put the dangers of Caesar as king into perspective. The Plebeians were easily persuaded to support Brutus.
This is ethos in the way it gives him credibility as a friend, suggesting that he would truly know Caesar. But, it is also pathos because it makes the crowd sorrowful for him because someone that is close to him has been killed. The use of ethos, logos and pathos made Marc Antony’s argument and speech far superior to Brutus’s. Another reason that makes Marc Antony’s argument more valuable is
Furthermore, in the speech antony says “ For Brutus, as you know, was Caesar's angel: judge, o you gods, how dearly Caesar loved him.” Antony uses brutus like how girl describe relationships these day, that one moment you are bestfriends and each others guardian “angels” but things change and one person must decide they don’t like. But why did it happen? As a reader may read this their emotion may change as well because everyone has experienced losing a friend, either by a fight or backstabbing. In conclusion, Antony expresses his grief of caesar in hope that the plebeians would grieve with him to
Antony saw through the lies and realized most of the conspirators were power hungry, so they had to get rid of Caesar. Previously stated that Brutus is naïve, Antony states, “This was the noblest of them all,/ All the conspirators save only he/ Did that they did in envy of great Caesar;/ He only in a general honest thought/ And common good to all, made one of them.” This is a powerful quote stated by Antony because he is sharing how he believes Brutus stayed loyal to Rome throughout the commotion; while Antony turned into a power-hungry, un-loyal man. Antony being an ambitious, persuasive man reflects Brutus’ characteristics of being naïve yet
Brutus wants to make the crowd feel like he is in a way the victim. In order to do that he says "As Caesar loved me I weep for him" so in a way the people feel bad for him. This emotional appeal did not persuade the audience considering the fact that he was if he truly did love Caesar as much as he said he would, then he would have tried to find a different route in getting rid of Caesar as emperor. Antony goes with the approach of making the people of Rome feel guilty. He tells the citizens "You all love him once not without cause what cause withholds you then to mourn for him" so they could reflect on their attitude towards his death.
Brutus convinces the plebeians by asking the rhetorical question, “Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men?” (3.2.24-26). By directly asking the people Brutus cleverly places thoughts into the minds of the plebeians so they feel as though they are a part of the solution to a problem. The question posed makes people think logically about the situation which makes them realize that if the conspirators had not murdered Caesar, every citizen of Rome would be living under Caesar’s rule as slaves. Brutus combines both logos and pathos in his speech to emphasize the passion he has for the future Rome.
Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar
At Julius Caesar’s funeral, Antony questions the credibility of the conspirators and along with that, he expresses his love and admiration for Caesar. He then goes on to say,” he was my friend, faithful and just to me, but Brutus says he was ambitious, And Brutus is an honorable man”(Act 3, Sc.1, Ln.13-15). In this statement it is prevalent that from the beginning Antony’s motivation is to persuade the crowd to bring justice to Caesar’s murder and preserve the greatness of Rome. Then, Antony questions the judgement of the commoners as they had loved and respected Caesar and when his death came, they turned their backs on him. “What cause withholds you, then, to mourn for him?- O judgement, thou art fled to brutish beasts, and men have lost their reason!--Bear with me; my heart is in the coffin there with Caesar.