In Lee Maracles’s interview with Context: Beyond the Headlines, Maracle explains the healing properties of literature and how expression through poetry has helped her advocate for Indigenous people. The medicinal properties of literature are a sacred belief of the Stó:lō peoples. The power of poetry helps relieve the chronic wounding created by the colonizers. Maracle begins by addressing how the movement of colonialism caused irreversible intergenerational trauma among the Indigenous communities. She shames the Canadian government because none of the real people who evoked the damage had ever faced confrontation. The apology from Canada is a one sided conversation, as the Indigenous peoples who suffered through the torture received no chance to banter. This act is not reconciliation as in order for reconciliation to occur, “two parties get together, one that has victimized the other” (0:06-0:13). These groups must reflect on their actions in order to move forward. Maracle explains …show more content…
Her works include topics such as Indigenous rights and Indigenous women. These underlying themes are then weaved into words that express Maracle’s thoughts. To her, reiterating her ideas and composing them into poetry “[strengthens her] body so [her body] can repair its own damage”. Poetry also allows Maracle to immerse herself in her emotions. She writes her stories according to her mood and true feelings, so the audience would consume an authentic Indigenous voice. The sincerity in her poems also integrates her culture and the Salish people. To those communities, “words have power, they have impact...the only [languages] that [help people are] story and poetry” (2:27-2:30). To Lee Maracle, poetry is not a simple medium used to convey stories. Poetry is a boundless form of storytelling that bridges herself and her community to embrace their Indigenous
The novel addresses the issue of systemic oppression and racism towards Indigenous people in Canada by showing the effects these issues have on Indigenous people today. The Outside Circle best demonstrates the effects of systemic oppression and racism towards Indigenous people through the life of Pete’s mother Bernice. Bernice's childhood, her struggle with addiction and the circumstances of her death prove this. Firstly, what Bernice went through as a child is an extremely important example that supports the fact that The Outside Circle best demonstrates the effects of systemic oppression and racism towards Indigenous people through Bernice.
In Indigenous culture stories are their main method of communication not only between each other, but between generations. Stories were often major components of rituals and tradition and would be orally relayed to share history, customs and important lessons. Evidently, stories and words are something highly respected in Indigenous culture. Boyden reflects this connection in Niska’s frequent use of storytelling and appreciation of communication. When she begins telling Xavier, the story of her childhood, she realizes that being alone so long
Stephen Harper presented this apology to formally recognizes the dark chapter in our history as wrong and that it “has no place in our country.” This apology was long overdue and should have happened earlier since the last residential school closed in 1996. Without an apology, the government recognized that “there has been an impediment to healing and reconciliation” for those who have been impacted by residential schools. With this apology, it acknowledges the fact that residential schools were real and has deeply impacted the lives of Aboriginal people. The apology ended with by mentioning of “the cornerstone of the settlement agreement is the Indian Residential Schools Truth and Reconciliation Commission [TRC].”
Rita Joe was a highly esteemed Mi'kmaq poet and a prominent figure in Canadian literature. She was born on March 15, 1932, in Whycocomagh, Nova Scotia, and passed away on March 20, 2007, in Sydney, Nova Scotia. Recognized as the poet laureate of the Mi'kmaq people, Joe's poetry speaks of Indigenous identity and the lasting impact of residential schools in Canada. Her works shed light on the struggles, resilience, and rich cultural heritage of Indigenous communities. Joe’s significant contributions were honoured with several awards and honours, including the Order of Canada and the National Aboriginal Achievement Award.
By portraying indigenous characters in a nuanced and realistic manner, he challenges preconceived notions, enabling readers to recognize the inherent humanity we all share. Through his storytelling, he hopes to break down barriers and facilitate a better understanding of indigenous experiences, histories, and perspectives, thereby contributing to Canada's ongoing discussion of reconciliation and healing between indigenous and non-indigenous
“If we want to live at peace with ourselves, we need to tell our stories” (3). In Richard Wagamese’s novel, “Indian Horse”, a man named Saul Indian Horse is introduced and he tells his story. He faces a lot of hardships on his journey, including racism, physical abuse, and sexual abuse. He is exposed to violence multiple times. Saul’s experiences help readers understand what it is like as an Indigenous person growing up in Canada.
This shows how Indigenous people try to be strong through the hardships they go through but colonizers still manage to change a part of them and that affects future
Monkey Beach is an adaptation of “Queen of the North,” both written by Eden Robinson. The texts both touch on the theme of intergenerational trauma within Indigenous communities. Through the lens of different main characters, however, Monkey Beach approaches the topic differently through its portrayal of the transmission of trauma. In “Queen of the North,” the transmission of intergenerational trauma is most clearly seen through Josh reenacting trauma onto Adelaine. In contrast, as a novel, Monkey Beach offers a more nuanced depiction of the methods of intergenerational trauma transmission, such as the loss of Lisamarie's cultural identity.
Tracey Lindberg’s novel Birdie is narratively constructed in a contorting and poetic manner yet illustrates the seriousness of violence experience by Indigenous females. The novel is about a young Cree woman Bernice Meetoos (Birdie) recalling her devasting past and visionary journey to places she has lived and the search for home and family. Lindberg captures Bernice’s internal therapeutic journey to recover from childhood traumas of incest, sexual abuse, and social dysfunctions. She also presents Bernice’s self-determination to achieve a standard of good health and well-being. The narrative presents Bernice for the most part lying in bed and reflecting on her dark life in the form of dreams.
The poem My Mother The Land by Phill Moncrieff poetically describes the struggles the aboriginal people faced at the hands of the European people and colonisation throughout history. The fact that the author based the poem on accurate historical events adds to the authenticity of representations and engages the reader in an emotional journey with the struggles the aboriginal people faced with the somewhat loss of their country, culture, identity, people and place. The author uses a variety of language features and text structures to create this view point, for instance the author uses several language features and text structures throughout verse one to demonstrate the loss of culture and people. The poet uses effective language features throughout the poem to describe the loss that the narrator feels in their country, culture, identity, people
The objective of Story is to remind indigenous youth to grow by being given specific information in crucial periods in time of North American Indigenous history, and having the duty of passing on those stories to others when they reach adulthood. Cherie Dimaline employs oral history to relate the storyline to real-life events. “ We suffered there. We almost lost our languages. Many lost their innocence, their laughter, their lives.
The poem talks about the injustice that many Indigenous people have experienced in their life and shows the pain of those people by making the poem's tone sad. The author starts the poem by telling how blood from Indigenous people's bodies was flowing. How their voices were not being
The indigenous people are literally crashing into the buildings produced by the colonizing culture, “Look out! Bob shouts. There are Indians flying into the skyscrapers and falling on the sidewalk.” (King 63) and it adequately represents the lack of adaptability of the Native Canadians. Thomas King taps again into the effects of colonialism and notions the indigenous people as uneducated and an untamed species.
Within the narrative, the author shows the significance of preserving one's Indigenous heritage while simultaneously embracing the transformative power of change. These dynamics are brought to life, showcasing the challenges and conflicts in these relationships. In one scene, the characters express their exasperation, with one remarking, “‘He’s such a tool.’ ‘Yeah. There’s always one in the family.’”
For Cheryl, she embraces her Metis culture and heritage. “‘I wish we were whole Indians’” (40). Throughout her time at school, Cheryl reads history books about Metis people and historical figures such as Louis Riel. She would also passionately write on what she thinks about the Metis people. At university, she writes a piece which points about the crucial effects white people have brought along in North America.