Philosophers and historians alike have long pondered the concepts of morality, that is the fundamental differences between right and wrong. Although patterns emerge through social folkways, mores, and taboos, there still exists a hypothetical gray area for ethical conduct. In Martin Luther King Jr.’s 1963 letter, he discusses the criticisms of the clergymen regarding the actions of the Southern Christian Leadership Conference (SCLC) while in Birmingham. Now considered a document that influences freedom movements around the world, King’s letter exemplifies the nonviolent struggle for American Civil Rights.Through his use of logos, ethos, and pathos, King is able to effectively address the concerns of the clergymen and persuade the reader in …show more content…
The former refers the a logical appeal, as a means of convincing the reader through reasoning. In his letter, King uses logos in order to present coherent relationships between two ideas. When explaining the need for nonviolent tension in order to promote change, King refers to Socrates, saying, Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. (King …show more content…
When the audience interprets the author’s character, they place more trust in the author’s words, which is essential to persuading an audience towards the writer’s argument. At the beginning of his letter, King confirms his status as president of the SCLC, adding credibility to his opinion. Throughout the novel, King relies on religious allusion to emphasize the ethical significance of his argument. When introducing himself and his intentions to the clergymen, King writes, “Just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid,” (King 1). In directly comparing himself to the Apostle Paul, King attempts to add to his own reputation and further persuade his audience. Using religiously connotative words, such as “gospel” and “apostle”, and direct mentions of Jesus Christ and the Apostle Paul, King appeals to christian members of his audience. In this way, the reader is inclined to adopt the attitudes of King due to their clerical
King's fundamental argument in the Birmingham letter is that racial injustice toward the black community in America is a result of ongoing support from the white community, notably from influential communities in politics and church. Dr. King uses Ethos most effectively, through the use of this statement where he says “I have the honor of serving as president of the southern christian leadership conference.” (King, 1963, Letter from Birmingham Jail) this is significant because he is attempting to show that he has the capabilities to run as a president and stop all the discrimination. This quote is extremely effective in persuasion in “Letter from a Birmingham Jail." Not only do we see an example of this here, we also see it when he says “the political leaders consistently refused to engage in good faith negotiation.
Social activist, Martin Luther King Jr, in his letter, Letter from Birmingham Jail, addresses the exigency of changing segregation laws. King’s purpose is to emphasize the damage the segregation laws have brought upon black people. He adopts an urgent tone in order to establish that he is tired of waiting for change to occur in his clergymen readers. King appeals to emotion in his letter to the clergymen from Birmingham by declaring that he is tired of hearing the world “wait” by the people who have never felt the effects of the segregation laws.
He establishes to the audience several times that he is writing this letter in jail. This shows that he is courageous, resilient, and brave because did not let being thrown in jail stop him from fighting injustice. He uses the teachings and stories of Paul, Jesus, Thomas Jefferson, Abraham Lincoln, and Socrates to convey to the audience that he is a spiritual, wise, and caring man who is very passionate about stopping unfair inequalities. In the beginning he compares himself to the apostle Paul stating, “Just as the apostle Paul left his village of Tarus and carried the gospel of Jesus Christ the far corners of the Geo-Roman world, so am I compelled to carry the gospel of freedom by own home town. Like Paul, I must constantly respond to the Macedonian call for aid (King 499).
The Rev. Dr. Martin Luther King, Jr. strategically orchestrated a written response to the eight white clergymen that criticized his presence and actions in Birnmingham, Alabama. Dr. King’s main intention in constructing the letter was to correct any misunderstandings alleged by the clergymen and to justify the despairing need for a nonviolent action towards racial equality and justice for all humans. Dr. King’s illustrated his point of the letter by addressing the emotional, logical, and ethical side of mankind. Early in Dr. King’s letter uses an ethical appeal when he addresses the letter as, “My Dear Fellow Clergymen.”
In his intro he talks about a statement that he heard while he was confined in Birmingham city jail “… calling my [Martin Luther King] present activities were “unwise and untimely” (pg. 1). His response to the statement was, “If I sought to answer all criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work.”(pg. 1), which is a great example of logos. Logos is the appeal to logic, which helps when writing something to persuade someone, because the part of the audience that is against him might think that logically he is right. It also increases the chance that King’s audience will read Kings Letter with more of an open mind.
On April 16, 1963, Martin Luther King Jr. addressed several clergymen in the “Letter from Birmingham Jail” on the aspects of their criticism on his actions and the Southern Christian Leadership Conference during their protests in Birmingham. In this letter King shows his great knowledge with the use of rhetorical strategies. King writes to the clergymen about how he feels toward their criticisms, in his words readers are able to comprehend his frustrated ethical appeals, his sympathetic emotional appeals, and his logical appeals of experience. He makes an ethical appeal as he goes on to address their concerns with frustration, about his presence in Birmingham since they have note him as an outsider. But, however he provides a reason for his presence, which he claims
In his “Letter from Birmingham Jail,” Martin Luther King expresses his opinions and thoughts in response to a letter written by eight clergymen. As a justification of his actions for his recent activities, King was put under scrutiny that his actions were “unwise and untimely”. The main concept King was supporting was that, “Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”
Similarly, by implementing passages that contradict the claims of the clergyman and include complex puns, such as when he addresses there accusation that he is an extremist, he claims that the question is not whether he is an extremist or not, just what kind he will as he names “Jesus Christ as an extremist for love, truth and goodness…”, King indirectly targets the church as a secondary audience. In convincing the church of the necessity of their involvement, King is actually referring to all Christians to “rejoice at being deemed worthy to suffer for what they believe(d)” and abandon the metaphoric thermometer(passively recording popular opinion) they have adopted. Moreover, he utilizes detailed descriptions of tragic situations endured by his fellow African Americans to evoke pathos from the primary and secondary audiences. In reestablishing the “psalm of brotherhood” King’s letter intent is to convince the American society of the
April 16, 1963, Martin Luther King Jr. was locked up at Birmingham jail for protesting without a permit even though the protest was non-violent and peaceful. During his time in jail, the clergymen from Alabama’s communities condemned King’s ways of supporting the civil rights movement. They believed the right way was to through legal means and King’s actions are getting in the way of things. In his “letter from Birmingham Jail,” American civil rights leader Martin Luther King Jr. alludes to the Bible, refutes the specific claim of criticism, juxtaposes contrasting ideas, asked rhetorical questions, and the use of repetition of words and phrases to address concerns brought up by the group of clergymen and justify his actions of non-violent direct
Amidst the intense Civil Rights Movement of the 1960s, Dr. Martin Luther King Jr. was arrested and put in solitary confinement for peacefully protesting racial discrimination and injustice in Birmingham, Alabama. It was during this time that Dr. King, refusing to sit idly by, wrote his “Letter from a Birmingham Jail,” one of the most inspiring documents in history. With his respectful nature, humility, compassion, optimism, and determination, King responded to a group of white Alabama clergymen who had condemned the civil rights protests as extreme in their open letter, “A Call for Unity.” Although his letter was directed towards a small group of eight men, his words eventually reached the minds and hearts of the entire country. Throughout the letter, Dr. King does a tremendous job of supporting his argument with the three elements of Aristotle’s rhetorical appeal.
King’s presentation of Logos is amazing, he shows his fellow clergymen two opposite sides to the community, one that is pure satisfaction and the other that is full of hate. King is telling his audience that he could have stayed neutral in the situation and allowed the Black Nationalist groups to take charge, but he didn’t. Logos isn’t just present in King’s letter, it is expected since King is writing a letter justifying his
In paragraphs 33 to 44 of Dr. Martin Luther King Jr.’s response to “A Call for Unity,” a declaration by eight clergymen, “Letter from Birmingham Jail” (1963), he expresses that despite his love for the church, he is disappointed with its lack of action regarding the Civil Rights Movement. Through powerful, emotionally-loaded diction, syntax, and figurative language, King adopts a disheartened tone later shifts into a determined tone in order to express and reflect on his disappointment with the church’s inaction and his goals for the future. King begins this section by bluntly stating that he is “greatly disappointed” (33) with the church, though he “will remain true to it as long as the cord of life shall lengthen” (33). By appealing to ethos and informing the audience of his history with the church, he indicates that he is not criticizing the church for his own sake, but for the good of the church.
At the end of his letter he addresses the clergymen " I also hope that circumstances will soon make it possible for me to meet each of you, not as an integrationist or a civil rights leader, but as a fellow clergymen and a Christian brother" (paragraph 7). This statement makes a claim the king wants to meet these seven clergymen in person and speak about the issues he wrote in this letter. Another rhetorical tool king uses in his letter are similes. This rhetorical tool helps king compare two things and address the point as he sees it. " Over the last few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek" (paragraph 3).
Civil rights leader, Martin Luther King Jr, in his Letter from Birmingham City Jail, argues against criticism from eight Alabama clergymen, and addresses their concerns. He defends his position, and the Southern Christian Leadership Conference (SCLC), against accusations of disturbing the peace in Birmingham, as well as explaining his values and opinions. Throughout the letter, King adopts a strong logical and credible tone, and reinforces his position through the use of strong emotional justifications, in order to appeal to the clergymen and defend his public image. Martin Luther King opens up his Letter from Birmingham City Jail by appealing to the clergymen's emotions, and assuring his peaceful response, which he describes in "patient and
In these texts, King effectively persuades his audiences using pathos and logos. In Martin Luther King Jr. – “Letter from Birmingham Jail” he captures both pathos and logos. Dr. King