The Problem and Purpose of Pain
Identifying the problem with pain is fairly simple according to Lewis, explaining the purpose of pain not so much. In chapter one Lewis tells us that the problem with pain is the fact that we as Christians have to try to make it fit into our belief system and that fact “creates, rather than solves, the problem of pain.” (C. Lewis) It also means that as Christians, we are left facing the dilemma of trying to explain how we serve an all-loving, all- powerful, benevolent God who despite His benevolence allows us to suffer. How can I do this? How can I possibly convince an unbeliever not only of the existence of a God, but of a God that allows pain, when I as believer struggle with the question? For the past
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“ (C. Lewis) That her health problems are due to nature since the majority of her issues were genetically passed down from Dad, and while we both get that it still does not explain why the God who created nature would allow that pain to be passed down. I told her that Lewis presented it this way, that we as humans have attributed to God the qualities of good, and loving and all-powerful as we know them, and then I posed the question to her that I felt Lewis was pointing out. What if our idea, our concept of good, loving and all- powerful was not the same as His idea of good, loving and all-powerful? We already know that “His ways are not our ways, His thoughts not like our thoughts “ (Isaiah 55:8) I told her about the analogy Lewis used in chapter three, how that we as parents use our authority to try and shape our children into being good people and that how at times our children questioned our methods because to them those methods were not what the child considered loving, how that even though the child may not be able to comprehend that we were doing came from a place of love, we, the parent knew it did. I told her that I thought Lewis was telling us that we have to sometimes view pain as one of the tools God uses to shape us into being the person he knows we are capable of
Perhaps one of the most defining characteristics of Christianity comes from Christians’ view of life as a journey. Jesus’s life, the standard for Christian living, ended up as a journey to the cross. Full of pain, these journeys offer solace in the hope of a happy ending, although uncertainty and pain lie between the believer and the end of the journey. Journeying home often becomes the main purpose of Christian journeys, while journeying from pain serves as an escape from unhealthy life experiences for Christians. However, the thirst for earthly desires and knowledge sometimes becomes a stumbling block for Christians.
He wants to see whether we are capable of overcoming our base instincts... We have no right to despair. And if He punishes us mercilessly, it is a sign that He loves us that much more…” (Wiesel 45) Akiba Drumer’s unshakable faith in God undoubtedly shows the toughness of the human spirit.
This seemingly senseless act of sudden evil and heart striking suffering leads the author to challenge her supposedly all loving God. Annie begins a deep criticism about God and suffering as she wonders if humans are left in this world to suffer abandoned to days (Dillard 43). The author goes further in her criticism by questioning if Christ’s incarnation was powerless and if God is possibly powerless to care for us (Dillard 43). Despite this criticism of God, Dillard carries a passionate and contradictory relationship with God in faith of a higher plan and environment as she declares “a life without sacrifice is abomination” (Dillard 72). Dillard along with sacrifice; seeks to locate a seemingly lost answer to a mysterious problem to which she cannot seem to answer and/or comprehend.
And if God is God, why is He letting us suffer?” (1) The lifelong quest for answers to these questions shaped his theology
A “simple creature of flesh and bone”(76-77) is not seen as being capable of understanding god’s will. Unlike god a person’s views may be warped by emotion; someone may “suffer hell in [their] soul and [their] flesh.”(77) After the death of Akida Drummer the prisoners forget to pray for him as a direct result of their own suffering. Unlike a god they have been rendered unable to fulfill their promise to their friend because of their own emotional trauma. Sorrow and other emotional responses are described as a force capable of destroying one’s ability to reason. Furthermore humankind is not seen as having adequate trust in god’s will.
In the movie ‘Heaven Is For Real’ while Todd Burpo’s son, Colton, lay on his hospital bed in critical condition, Todd becomes infuriated with God and says, “You made me suffer and I took that. You made my family suffer and I took that. Now you want to take my SON?!” How could a loving God do such a thing? This is the question most people ask when someone precious to them passes away, while they sulk and go on a ‘I Hate God’ rampage.
“We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. "-ScrewTape. In this quote, God, who Lewis names the The Enemy is characterized as a selfless, giving father.
Vallejo continues by displaying an acute message, painful frustration at being unable to determine why life is so hard. This would interpret that not only difficulties of life can take a toll physically, but mentally as well and lead you to question why our lord and savior continues to be blind or to assist with our derailments in life. Vallejo’s thinking of God could be looked at as unorthodox. Most refrain from having an unorthodox kind of mentality about God. Most usually, worship, praise, pray, and see God as a true savior of humankind and that God is always there by our side.
What makes this choice equally difficult is having to choose whether to go against their parents wishes or against their own. In the book Bless Me, Ultima, Antonio (the protagonist) is face with the fact that God’s power failed to heal his uncle, yet, Ultimas power’s were able to. He also encounters another god that he is actually able to see with his own two eyes which, ultimately confuses Antonio even more. He states “Why had the power of God failed to cure my uncle?
Question 1: The term “anonymous minister” means that there is an unspoken and close connection between nursing and spirituality. Among all the nurses interviewed, many of them saw their professions as a calling from a higher power. For example on page 78, Catherine who has been a nurse for 25 years states” I see nursing as a spiritual vocation. It is much more than work; I find it a way of serving”.
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri
We go through painful things in life to teach us lessons, because if we never worked for anything and everything was always given to us on a silver platter, we wouldn’t know how it feels to work for something and to get it. This is why our parents make us work for some things, I have to do chores at home and do some things for myself because I need to know how to take care of myself. If I want something I have to work at my job and get money to buy it. When I have homework to do or even just going to school in general, sometimes it may feel like a pain, but we go to school so we can learn and be intelligent. This is an example of how we go through pain for pleasure.
The pain of God’s heart is found in the fact of the sadness that God felt. God felt such emotion that He became angry at what was taking place (Ezekiel 8:17). God is not a spiritual Mount Rushmore. He is not made of stone that cannot be touched by us and by what we experience. One of our great comforts is that Jesus Christ became just like us, without sin, for the purpose that he could know experientially what we go through and so that he could feel what we feel and in this way be able to help us (Hebrews 2:17, 18).
Importantly, just because Christians suffer does not mean God is punishing us for some sin. Such suffering may occur for reasons that we don’t understand. (Incidentally, I equate this mystery, irreverently perhaps, to me insisting on periodically washing my dog, Robbie, and clipping his toenails, and then after the stressful ordeal I reward him with a treat. Robbie does not understand the greater need for such torture, but tolerates the experience and seems to continuing loving me
We should be willing suffer for him and trust that he will give is the strength that we need. I have found this to be true in my own life and it has taught me