“Forgiveness can, of course, be good for both sides, but forgetting almost never is” (Gordon 152). Mary Gordon received her education at Barnard College and Syracuse University. That is where she figured out that she wanted to became a well-known American author. Since Gordon grew up in a Roman Catholic rich faith she oftenly included details referring to her religion in her works (“Mary Gordon.” Encyclopedia”). In 2007, she was “A recipient of the Lila Acheson Wallace-Reader’s Digest Writer's Award and of a Guggenheim Fellowship” (“Mary Gordon.” “Contributors” 279). Gordon had an interesting past associated with the Judaism faith. When her father was just a young boy he had to convert from Judaism to a different religion and form a new identity because he was born right before the Holocaust. Then after her father died, her family didn’t approve of her Jewish culture so they …show more content…
She thinks that Karl thought that somehow all of his bad deeds would have been dismissed if Simon would have forgiven him and if that was intended then it would be considered “A narcissistic rather than a moral act” (Gordon 152). Gordon thinks that it was wrong of Karl, the Nazi to ask for forgiveness because Simon is just one Jew who does not represent all of them also because Simon can not spiritually fix Karl’s issues with God. The reason why Karl can’t use Simon’s forgiveness is because Simon is not a priest or closer to God than any other normal human being. Gordon said that if the German really wanted forgiveness and to show that he was actually worthy than he should’ve put himself in the shoes of one of the Jews and go and work in a concentration camp so “He could die in the miserable circumstances of those in whose name he is asking forgiveness” (Gordon 153). Gordon has stated that she would have not forgiven the SS Nazi officer, and she is strongly indicating that she is not neutral with the situation, but
Mary Godfrey was born on July 3, 1913 . While her obituary states that she was born in the small southern town, Charlotte Court House, Virginia, in a personal interview, Godfrey’s states she was born in New York, but people would like to think she is from Virginia (Hollingsworth, 1998, p. 200). At some point, Godfrey’s family migrated from Charlotte Court House, Virginia to New York City. Godfrey was one of eight children of Henry B. Godfrey and Louise Read. Her older sister, Cleveland Community Activist and journalist, Stella Godfrey White Bigham was the first African American woman to sit on the Cleveland Transit System board whose work promoted interracial understanding.
Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson Mary Rowlandson, in the Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, attempts to simulate her time spent captive by the Indians and explains in detail the events she witnessed. Mary was forced out of her normal Christian community in Lancaster on February 10th 1675 and was held captive for eleven weeks. Throughout the eleven weeks Mary experiences signs of depression, suicide, loneliness, starvation, anger, and even showing signs of losing her strong faith in GOD but in the end manages to overcome adversity by realizing the Indians were not as bad as they initially seemed. After a week of being captured Mary’s youngest daughter died in her arms due
Mary Rowlandson was a colonial American woman, she was the mother of three children and the wife of the minister Joseph Rowlandson. Mary Rowlandson was captured by Native Americans during King Phillip’s War. She was held ransom for eleven weeks. After she was released she wrote, “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.” This narrative is known for one of America’s first best sellers.
In Sam Wiesenthal’s novel, The Sunflower: On the Possibilities and Limits of Forgiveness, the author puts readers into a scene of what he had experienced when he was forced into a concentration camp during the Holocaust. In this novel, Wiesenthal experiences many horrifying things in the concentration camp, especially death. In this particular scene of the novel, Wiesenthal encounters a dying Nazi soldier who asks for his forgiveness. As the dying soldier is speaking to Wiesenthal, he mutters, “ ‘I shall die, there is nobody to help me and nobody to mourn my death’ “ (Wiesenthal 27). Wiesenthal had to face a dilemma when this wounded soldier was asking him for help.
The responsibility of deciding whether Karl’s apology was sincere, or if the actions he committed would be pardonable by Wiesenthal, or anyone for that matter, was now Simon’s decision. This moment in time was one which had an impact around the world. The question aroused by the events of “the Sunflower,” led to thousands placing themselves in Simon’s shoes, and deciding whether to forgive or resent the dying Nazi. For myself, the answer to this question was difficult; to pardon one who had a hand in the massacre of a religious group, in this case my own , or forgive a man who seems to have ridden himself with guilt, and now awaits demise. If I were Simon, I would have replied to Karl, “ God is forgiving; he will know if you are truly apologetic, and he will decide whether to forgive you.”
This small choice could be proof that though Karl claims to feel remorse for his crimes, he still saw Jewish people through the lens of the Nazi party. He committed horrific acts, but Simon was not the victim of HIS crimes. Karl likely saw Simon less as one member of a persecuted minority,
Many may believe that reading a book about religion would be challenging to accomplish for someone who is not religious. But those people have never read Anne Lamott’s, Traveling Mercies: Some Thoughts on Faith. If one were to ask non-religious college students to read a book by a random author about spirituality and “Finding God” through conversion, they would most likely roll their eyes and bear through it. In Lamott’s series of essays, one does not have to “suffer through the readings” because her writing style is one of a kind. She has strategically chosen every word because she is aware of how important her spiritual experiences are to so many people, religious or not.
The memoir “Night”, by Elie Wiesel provides insight into the terrors of the holocaust, a genocide of the jewish race and is described as “A slim volume of terrifying power” by the New York Times. One of the most important aspect of “Night” that differentes it from other World War II novels and causes it to receive such praise and acclaim is its ability to pull readers in and cause the readers to empathize with the characters in the book. One of the methods by which Wiesel achieves this is through his use of themes, such as the theme of loss of faith in god. Wiesel incorporates the theme of loss of faith in God in order to allow readers to empathize with the traumatic experiences of holocaust survivors. One such example of this is the apparent
Redemption is the act of being saved from acts of evil and sin. The debate of whether human nature is redeemable or not has been one to plaque religious scholars. In Flannery O’Connor’s “A Good Man is Hard to Find”, this question continues in the interactions between the characters; the most notable being the Grandmother of a rather horrible family and the Misfit, a murderer. While on a road trip, these two characters’ paths collide and lead to a rather unfortunate end where the Grandmother and her family are killed. While many readers believe the ending creates and overall negative tone of the story, some believe that there is a hope for redemption; the story’s author O’Connor who is a devoted Catholic included.
Written in the 1970s, Jennifer Traig reveals in her humorous memoir how she changed and overcame the mental and social challenges that life threw at her from childhood into adulthood. Life certainly threw her tough challenges in the forms of OCD (obsessive compulsion disorder), scrupulosity, and anorexia. . To say the least, she looked for the devil in every detail believing if she didn’t do something perfect someone would get hurt. Traig begins her book by recounting a memory where scrupulosity took over. Being a form of OCD, scrupulosity makes its “victims” have an obsession with religion, in Jenny’s case her obsession was Judaism.
The Book is Always Better than the Movie The Holocaust was a genocide that occurred almost one hundred years ago. As the number of survivors dwindles, it’s become more necessary than ever to remember. Books, documentaries, and other forms of media are one of the best ways to preserve history.
Could I forgive someone who helped murder 300 men, women, and children? Could I look someone in the eyes and rid them of all their sins? Looking at the text, Karl spoke to Simon Wiesenthal as if he was a priest and this was his final confession. Simon Wiesenthal listens to his confession; I question his sincerity, as did many of the responders. For Karl’s confession, he only required a Jew.
The novel Unbroken is set in Torrance, California in the summer of 1929. Louis Zamperini is a twelve-year-old delinquent who is struggling to find his way as an Italian immigrant in a small town. The theme of redemption and forgiveness are shown throughout the book and in each area of Louie’s life. Every aspect of Louie’s life shows how he redeems himself and how the ultimate act of forgiveness is the most powerful resource for redemption.
Bernens has some strong criticizing words to say specifically about the book “A Good Man is Hard to Find.” His mane points revolve around his thesis statement, which he states, “Page by page I journeyed on, and by the time I had finished what was set before me, I could hardly bring myself to believe that this was the work of the greatest American Catholic author of the twentieth century”(Bernens). He does not slander O’Connor’s ability to write and acknowledges her incredible talent and intellect. He does state that in his opinion that he thinks she would of made a better philosopher than an author. He is not happy with the way such she treated such delicate subjects such as psychological pain and regret, he felt she could have gone done a less sensitive route.
Flannery O’Connor is a renowned Southern author, noted for her gothic works and heavily Catholic themes. She focuses predominantly on racial tensions, morality, and divine grace. The religious and moral themes of her short story, A Good Man is Hard to Find, converge on the character of the grandmother. Despite the self-proclamations of fulfilling what it means to be a Southern lady, Grandmother holds a superficial grasp of her religion. Throughout the story, the Grandmother never truly changed, only her ostensible actions did.