In Jeffrey Jerome Cohen’s Monster Culture (Seven Thesis), Cohen analyzes the psychology behind monsters and how, rather than being a monstrous beast for the protagonist of the story to play against, “the monster signifies something other than itself”. Cohen makes the claim that by analyzing monsters in mythology and stories, you can learn much about the culture that gave rise to them. In Thesis 1 of Monster Culture, Cohen proposes that “the monster’s body literally incorporates fear, desire, anxiety, and fantasy”, specifically the fear, desire and anxiety of the cultures that gave rise to it; for example, vampires, undead, represent a fear of death. Monsters are born of an intense fear, desire, or internal conflict, “at this metaphorical …show more content…
Victor fits Cohen’s formula of monster making precisely. Victor is at a transitional time in his life; between, “[His] mother's death, and [his] speedy departure [to university] p.35”, Victor is leaving behind everything he knows. The comfort and familiarity of his childhood home is being replaced by an unknown university. His mother is removed from him by death and he loses access to the rest of his family and childhood friends because of the physical distance his new school puts between them. Victor is at the crossroads between childhood and adulthood, and this crossroad is the first part of Cohen’s formula in which monsters are born. Without a crossroad, there is no fear to …show more content…
Victor does not handle his monster, or his fears, well. When Frankenstein first sees his monster, he immediately “escaped, [from the room the monster was in] and rushed down stairs. p50” As the monster is an externalization of Frankenstein’s fears, this escape, this inability to so much as look at the monster, can be interpreted as Frankenstein’s inability to acknowledge his fears and anxieties. Like with anxiety, denying the monster’s existence only causes him to grow more destructive. Victor falls ill with anxiety, and as a result of Victor’s neglect the monster begins to destroy his life. Even when the monster confronts Frankenstein, threatening that he “will glut the maw of death, until it be satiated with the blood of [Frankenstein’s] remaining friends, 102" Victor does not acknowledge the problem he has caused, the literal embodiment of his anxiety. He does not attempt to confront the monster head on or alleviate his loneliness, both a form of acknowledgement and thus a healthy way to respond to his fears. Instead, he once again pretends the monster doesn’t exist which only further enrages and empowers him. Once again, this mirrors the fact that when fears and anxiety go undealt with they will only grow and confirms that the monster is the embodiment of this
The points are valid, they indeed represent the way cultures view and treat the idea of monster. Thesis 1: The Monster’s Body is a Cultural Body starts with the first sentence, before the thesis. “The Monster is born only at this metaphoric crossroads, as an embodiment of a certain cultural moment- of a time, a feeling, and a place. The monster’s body quite literally incorporates fear, desire, anxiety, and fantasy (ataractic or incendiary), given them life and an uncanny independence.”
The novel Frankenstein brings to light many problems and situations that shed light on the faults of mankind. Cruelty was a huge factor in the novel; throughout Frankenstein is cruel to his body and to his creation. When he first makes the creature he runs from it, leaving the creature to fend for himself; even when reuniting with the creature he continues displays cruelty. The creature, in turn exhibits Victor cruelty right back. Within Frankenstein cruelty can be attributed, often affecting both Victor and the creature; serving as a crucial motivator and revealing their anger, pain, frustration till eventually both die.
Joyce Carol Oates states in her essay Frankenstein Fallen Angel, “…he (Victor) seems blind to the fact that is apparent to any reader – that he has loosed a fearful power into the world, whether it strikes his eye as aesthetically pleasing or not, and he must take responsibility for it.” Victor is unwilling to care for the creature, because he finds him dreadful, so he takes the easy way out and leaves the creature to take care of himself, which he is not capable of doing. Victor’s obsession to act superhuman blinded him while he was creating the creature because he had a desire to assemble the creature from makeshift parts so that the creature would be hideous and therefore inferior to Victor. The creature is formed as an ugly being so that it is easier for Victor to walk away from. Victor is willing to abandon his own creation because he views the creature as a, “… filthy mass that moved and talked” (136).
Victor conveys that any human cannot withstand the ugliness of the face of the monster. A simile is used to compare a mummy risen from the dead is not even as close to disturbing as the despicable monster he created. The Dante references to Dante’s Inferno, Dante has come across many demons in hell but, even Frankenstein’s monster is viler than any demon in hell. In response to the monster being born Victor flees in horror. He wants nothing to do with the monster it frightens him so that he deserts it to fend for itself in his apartment not caring about any sort of trouble the monster can cause: “I then reflected, and the thought made me shiver, that the creature whom I had left in my apartment might still be in there, alive and walking about.
Throughout the novel Victor and the Monster come across many relatable situations that they are forced to overcome. Victor Frankenstein had a very happy childhood, and he describes his parents as being “possessed by the very creature of kindness and indulgence”. Although Victor had a very happy childhood, these characteristics do not seem like the foundation of good moral character. Similarly Victor’s monster was not raised with the foundation of a good moral character. When the monster was first created he possessed more strength than he knew what to do with.
The monster is spurned by society because of his horrific appearance, his body, alone and hated, unfit for the company of strangers, just as Frankenstein fears he is. He is miserable which makes the hatred grow, as he says, “all men hate the wretched; how then must I be hated, who am miserable beyond all living things!” In fact, this wretchedness and enforced isolation is the monster’s main character trait, parallel to the isolation being Frankenstein’s biggest fear. Now that Victor is in college, he does not have his family to fall back upon for affection.
Victor’s creation is described as a “monster” in the story of Frankenstein. He is immediately considered to be evil because he has committed murder, even though he meant no harm. He wrongfully forges his identity according to how others see him; as an evil monster. He forges his identity on how others view him, which is an evil monster (Lall 36). At this point, he is growing out of the mental stage of an infant and is beginning to learn how to take care of himself.
Cohen suggests that every monster, villain, antagonist, or scary thing in a piece of writing, represents some major cultural issue that the world is facing at that time. Monsters are used to present the cultural problem as something that can be solved. Each of Cohen’s seven theses
The monster continues by reassuring the creator of his independent intelligence and power over the creature by telling Frankenstein, “This you alone can do”. Here, the creature assumes a role of submissiveness and reliance on Frankenstein. Frankenstein’s monster gains the sympathy of the reader who, despite condemning the murder of innocent people, commiserate with the lonely creature who is in search of an acquaintance, which he will likely never find. The monster also displays power and aggressiveness over Frankenstein; “You are my creator; but I am your master; obey!” The monster wants to desolate Victor’s heart, not by killing him directly,
The monsters revenge on Frankenstein, drives him too to be full of hatred and need for vengeance because he destroyed everything good in his life. He feels as the death of his loved ones is his fault because he is the one that created the horrid creature in the first place (Brackett). “As time passed away I became more calm; misery had her dwelling in my heart, but I no longer talked in the same incoherent manner of my own crimes; sufficient for me was the consciousness of them” (Shelley 158). The monster wanted Victor to feel the same thing as him, lonely and sadness. The monsters revenge works, Victor becomes rejected by people and has nobody but himself.
Throughout Frankenstein, most readers will notice how egocentric Victor appears from messing around with his own monstrous creation as well as the people he cares about. Victor doesn’t realize what
After creating the monster which Frankenstein describes to be “worse than Dante could have conceived” (Shelley 49), fear takes power over him. He is afraid of the monster because the monster's could kill many people, defaming Victor and making him look guilty. When his friend Clerval comes to visit him, Victor becomes unstable. Victor says,“ I was unable to contain myself. It was not joy only that possesses me, I felt my flesh tingle with excess of sensitivenes, and my pulse beat rapidly.
Victor Frankenstein turns away from his responsibilities by ignoring the existence of his creation. Throughout the novel, Victor is constantly running away from the monster and not giving him attention, which resulted in the monsters change of personalities. For example, in page 71 the creation said, “All men hate the wretched; how must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us.” This quote suggests that because of the ignorance of Victor the monster began to become evil and have the urge to seek
In Frankenstein, Victor is the scientist who made Frankenstein the monster. After he made the monster, Victor was disgusted with its features of the monster. The monster Frankenstein, escaped from his lair, and run away. After Victor found out the monster escaped, he went out to go look for it, before the monster would
Simultaneously, Victor failing to take responsibility for his own creation leads the creature down a path of destruction that manufactures his status as a societal outcast. The creature's dissolution from society, his search for someone to share his life with, the familiarity with intense anguish, his thirst for retribution, each of these traits coincide with Victor as he is depicted throughout the novel. Victor unknowingly induces his own undoing through his rejection of the creature. Shelley foreshadows his downfall by stating that “the monster still protested his innate goodness, blaming Victor’s rejection and man’s unkindness as the source of his evil” (Shelley 62) The creature essentially places Victor at fault for the creature becoming an outcast of society, by expressing this Shelley constructs a very austere portrayal of man’s contact with outsiders.