In reading, the exceedingly moving texts of Mary Rowlandson’s a Narrative of the Captivity and Restoration and Olaudah Equiano’s The Interesting Narrative of the Life of Olaudah Equiano’s I cannot but become on how both share their individual stories of not only being enslaved but being kidnapped and how horrific it was to experience it. Mary White Rowlandson was a Puritan Goodwife mother of three who was taken during an Indian raid in her town in 1675. Equiano was an 11 year old boy African boy who was taken from his home by slave traders in 1756. She spent eleven weeks among the tribe, functioning both as a valuable captive where she was eventually ransomed for twenty pounds and was a slave to one of the leading women of the tribe. While …show more content…
She was forced to eat things that no human should have to endure. She was being treated like a slave by the England Indians. As for Equiano’s story he as well has a rough time through his journey, and is forced to change his ethnic ways. Rowlandson’s attitude as changed a lot throughout the whole story. She actually tends to become very droopy because she starts talking about death all of sudden. As said here, "That night they made me go out of the Wigwam again: my Mistrisses Papoos was sick, and it died that night, and there was one benefit in it, that there was more room." (pg) She is demonstrating while one might expect Mrs. Rowlandson to sympathize about the death of Wettimore's child, especially knowing that she has sympathy for other dying children while she was held captive and the recent death of her own daughter, she feels none. Instead she feels selfishly amused on some whole other level. Such a lack of sympathy could be due to prejudice against Native Americans, or simply due to her own callousness and how alone and mistreated she feels throughout the whole captivity. The only thing that kept her going was praying and reading the bible. Equiano and Rowlandson both have a spiritual being that kept them going throughout the whole story. Equiano suffered from a loss as well, he hated being away from home. When he was held captive the first thing he saw was a slave ship …show more content…
Olaudah Equiano's captors were much crueler than Mary Rowlandson's had been. Mary Rowlandson was able to earn respect while Olaudah Equiano wasn't allowed food on the slave ship. When they were bought out of slavery, they wrote about their experiences for different purposes. Rowlandson wrote for spiritual purposes and Equiano wrote to change people's views on slavery. Mary Rowlandson and Olaudah Equiano were subjected to the humility and fear of slavery. Through learning and adapting to their surroundings they were able to survive. Mary Rowlandson and Olaudah Equiano each wrote to teach others about slavery and how it relates to
Through her narrative, Rowlandson’s provides a glimpse of how her religious beliefs impacted her experiences as a captive In the book, she talks about the invasion of
In Equiano's personal slave narrative, "The Life of Olaudah Equiano, or Gustavus Vassa, the African", Equiano flips the idea that the African people are backwards and barbaric, thus ripe for slavery, by demonstrating his personal exceptionalism through his literacy to show that it is truly the white people who are backwards and barbaric through their own hypocrisy. This reversal that Equiano demonstrates in his slave narrative shows that the savagery of African people exists as a misconception and makes the reader fully grasp the need to abolish slavery and any inequality present. On page seventy-eight, Equiano uses first person pronouns like 'I', 'my', and 'me' to separate himself from the other African people and whites around him. This separation that Equiano creates demonstrates his exceptionalism as an African slave.
Throughout her narrative, Rowlandson employs the use of harsh diction in order to paint the Natives as barbarous and uncivilized. For example, upon the death of her child, Weetamoo, Rowlandson’s captor’s wife, is described as “howling (Rowlandson 274).” The use of this particular word alludes to the howl of an animal,
Such stories were regularly utilized as promulgation or propaganda: accordingly, Europeans frequently stereotyped Native Americans as merciless and whites started to see subjugation of African-Americans as detestable. The purpose of this essay is to compare and contrast the two narratives which are A Narrative of the Captivity and The interesting Narrative of the Life of Olaudah Equianoa. A Narrative of Captivity by Mary Rowlandson and The Interesting Narrative of the Life of Olaudah Equiano by Olaudah Equiano are two generally read imprisonment accounts , which, individually, relate the encounters of a grown-up white lady caught by Indians and an eleven-year-old Black male caught for the American slave market. Looking at these two accounts uncovers fascinating similitudes and contrasts and in addition in the encounters and responses of these two prisoners.
Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive. In the beginning of Rowlandson’s captivity, she went long periods of time without eating any food because she was disgusted by it
The trade of African slaves in the 17th century was perceived as so commonplace that a good deal of the world's population gave it little or no thought. British involvement with slavery became unavoidable at the end of the 17th century, when abolitionist literature gained public attention. The first hand account of life as a slave in Olaudah Equiano's auto-biography was like no other piece of abolitionist literature at the time. The three methods of persuasion in his writing are ethical appealing ethos, logic engaging logos, and his most effective of emotional appealing pathos. Equiano's use of pathos in his auto-biography was effective in persuading the British that slavery is wrong, because of the emotional effects, such as misery, sympathy,
She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was taken captive when the Indians raided Lancaster in 1675. She was a strong believer of a Bible that she had found during her captivity. Rowlandson was taken away from everything she knew and was placed into an unfamiliar town with just her youngest daughter out of all
Both stories begin with shocking horrors, although much of Equiano’s narrative was based on these horrific scenes. Equiano’s survival of his involuntary journey to America, being enslaved as a child, and witnessing torture in Virginia, should be of aid towards the disapproval of the brutality of slavery. After buying his own freedom, Equiano became a front-runner in the abolitionist movement representing those who stood against slavery. Now in the 21st century we still fight for the freedom and self-respect we find in Equiano’s narrative. Rowlandson’s and Equiano’s narratives each represent a different characteristic of what it means to be part of the American nation.
Both Mary and Equiano suffered greatly upon their being taken. They both endured mental, physical, and emotional distress at being torn from their families and friends. Equiano was only a child when he was taken from his village, away from everything and everyone he had ever known, so the natural fear of parental separation would be terrifying in itself. Many years later, as he was being shipped overseas, he witnessed the cruel and inhumane treatment of innocent people. In describing the living conditions of the slave ship, Equiano states, “The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable” (Equiano 1279).
17.1 Captivity and Enslavement, Olaudah Equiano, the interesting Narrative of the life of Olaudah Equiano written by himself 1. What are Equiano’s impressions of the white men on the ship and their treatment of the slaves? How does this treatment reflect the slave traders’ primary concerns? Equiano’s first impression of these white men is a feeling of uncertainty and sorrow for the future. As his story goes on Equiano is afraid of these white men, but also he is wishing to end it all because of the conditions and treatment of the slaves.
There is no captivity novel that contains nothing but pleasure and comfort. In other words, every captivity novel contains a large amount of sorrow. In the narratives, Mary Rowlandson and Olaudah Equiano both experienced massive amounts of misfortune during their periods of captivity. For example, Rowlandson writes of her daughter dying from wounds she sustained during the mass kidnapping, murder, and pillage
She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was
In her narrative, Rowlandson frequently alludes to the Bible and asserts her undying faith in God. She produces an optimistic tone, even amongst the hardships she endures. For example, she mentions how “the Lord renewed my strength” (234) and “dealt mercifully” with her many times, and that she “fared better” than her captors (235). Rowlandson explains how God gave her the “strength” to persevere through her struggles, and that God treated her “better” than her captors because she believed in him.
After the attacks, she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What is different about these accounts is that Rowlandson truly opens up to the reader about the hardships that she faced. Rowlandson shows a captivating personality as she struggles to recognize her identity. The repetition of the ideas of food, along with the use of the word
She witnessed her community become destroyed by Indians, people whom she refers to as "barbarous creatures,"(238) "murderous wretches" (236) "heathen,"(236) "ravenous beasts," (238) and "hell-hounds." (237) Rowlandson never questions her faith in God throughout the rough times she is going through, uncertain of her survival. When she and her daughter are wounded and separated from her family, instead of questioning why God would do such a horrible thing to her, she interprets her experiences as signs from God. As a reference, she mentions that "[she has] thought since of the wonderful goodness of God to [her] in preserving [her] in the use of [her] reasons and senses, in that