The presenting problem is on the Northern New Mexico (Nuevomexicano) Hispanic culture how they have sustained two periods of colonization, first by the Spanish and later by the United States (Nieto Phillips, 2004). The issue of colonization and historical oppression have led to current mental health issue with the practitioner-client relationship. Where clients are not comfortable in expressing their culture historical oppression and it impact in their lives, due to the lack of trust they have encounter with people who are non-Nuevomexicano. Moreover, the social worker is encountering some difficult challenges with this particular group because they have trust issues with people who are not from their ethnic group and this attitude portrayed deprived them of …show more content…
My personal observation is that the community members feel sad and depressed when they remember the issues of colonization and how they are been oppressed in following the laid down rules and principles of the colonizers. Being subjected by the colonialist rules which created a standpoint that their version of addressing issues is right, whereas that of the victim is wrong. One of the strength perspective of the Northern New Mexico (Nuevomexicano) Hispanic culture is the desire to protect and preserve their culture. ASSESSMENT The historical trauma affected the life of community members till this present day, where members perform the role of cultural and community protector and this have major consequence on their part because there is a feeling of protecting of one self constantly and the fear of that there are enemies everywhere. This situation can make the community members live in a state of fear and also prevent them from relating to
Community members are protecting themselves by
Example for ethnocentrism would be as in the Mexican culture we are used to producing and making family big looking at it from a Mexican perspective I would see the Chinese culture wrong since they can only have two kids. The Mexican culture sees it wrong since we produce. Involving cultural relativism, I would say in this particular case as in the sociologist perspective, you had to get into the Chinese culture and understand the circumstances and the standards for their culture. What is it in their environment that makes them only produce two children. The reason for this is the poverty that china lives in.
The Spanish superiority over the Indigenous people ended when they needed to travel along the coast by creating rafts for transportation, at the cost of their weapons. The way they interacted with the Indigenous people completely changed, instead of conquering they had to rely on them to survive. Eventually the castaways became traveling healers who passed from village to village using their skills and higher knowledge to cure the sick/ wounded. Before the castaways, their ways of healing comprised of mainly praying and blowing into the sick mouths of people, which we know doesn’t really work. Now that they were helping the indians instead of conquering them, they were treated with respect and were given shelter, food, and even gifts.
At the end of the Mexican- American War in 1846 a nearly countless number of families were left with nothing. They were suffering from the loss of their family land and were stuck adapting to the “new” American way of life. In the end, more than two-thirds of families in New Mexico lost their
In the essay "Children of Mexico," the author, Richard Rodriguez, achieves the effect of relaying his bittersweet feeling regarding how Mexicans stubbornly hold on to their past and heritage by not only relaying many personal experiences and images, but also by using an effective blend of formal and informal tone and a diction that provides a bittersweet tone. Among the variety of ways this is done, one is through repetitive reference to fog. The word is used many times in the essay, especially in segments relating to Mexican-Americans returning to Mexico for the winter. One of the more potent uses reads as follows: "The fog closes in, condenses, and drips day and night from the bare limbs of trees.
In the 16th Century, Spain became one of the European forces to reckon with. To expand even further globally, Spanish conquistadors were sent abroad to discover lands, riches, and North America and its civilizations. When the Spanish and Native American groups met one another, they judged each other, as they were both unfamiliar with the people that stood before them. The Native American and Spanish views and opinions of one another are more similar than different because when meeting and getting to know each other, neither the Spaniards nor the Native Americans saw the other group of people as human. Both groups of people thought of one another as barbaric monsters and were confused and amazed by each other’s cultures.
Las Vegas is where I was born and raised. That doesn’t mean that I just gave up on my Mexican culture. Like many others, I have a culture that is both American and Mexican. My culture has shaped my values, perceptions, and behaviors. The culture of my family, community, and society has made who I am as a person in numerous ways.
Culture is an essential part of a community’s identity, because it links individuals to a collective bond. The Americas have always contained a vast variety of cultural communities, especially in the United States. The US is known for being one of the most diverse nations in the world, housing hundreds of different cultures. Mexican-Americans display a strong sense of a cultural background, which falls as a subset of the bigger Latino culture that links all Latinos. Oral history is a major aspect on the Mexican culture, which contributes to the truth of how history in the United States actually happened.
“Aztlan, Cibola and Frontier New Spain” is a chapter in Between the Conquests written by John R. Chavez. In this chapter Chavez states how Chicano and other indigenous American ancestors had migrated and how the migration help form an important part of the Chicanos image of themselves as a natives of the south. “The Racial Politics behind the Settlement of New Mexico” is the second chapter by Martha Menchaca.
1. Who is this subculture group? Where are they from? The Mexican Americans are a population of Spanish speaking individuals whom inhabit an area of Southern Texas named Hidalgo County. This cultural group often refers to themselves as being “true Texans” while referring to those individuals who speak English as being outsiders.
I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.
Mexican Culture: Customs and Traditions The Mexican culture is very diverse which has undergone many transformations over several decades and the culture varies widely throughout Mexico and the United States. I will be more focused on the other side of the border and express my findings about the Mexican culture in Mexico. According to woldatlas an online database, the majority of Mexicans live in cities like Mexico City with a population of 12 million Mexicans.
Throughout natives’ history, the indigenous are always interacting with the common theme of assimilation. Before the arrival of the early European explorers, life in the so-called Old World was civilized and different Natives tribes live in their specific regions. Even though each tribe do not always get along and in contact with warfare through imperialism, it was not part of a bigger picture issue that they have to take a look over (McCall, 7). This was just simply a common act that was viewed among the natives as part of an everyday common life event. With the Europeans arrived to their lands, their normal civilized life started to be disrupted and they slowly started to assimilate into the colonial power nations society’s expectations.
Since American Indians are shown through many mascots in this world, Americans get the idea that Indians have to look or act a certain type of way in order to be considered to be actually from the Indian culture. If a person doesn’t stereotypically have darker skin or have a specific bond with nature than they aren 't considered to be an American Indian. This is significant because people don’t realize that they are grouping all American Indian people into a category, just like they have done all throughout history with other cultures, when they are using Indians as mascots for sports team or etc and that they are downplaying and appropriating their heritage and traditions. Also, if people will realize and change the fact that they are unconsciously or consciously misrepresenting others then maybe humans will be able to maintain a world where there is equality for all subcultures. Basically, throughout countless examples in Hollywood films, Arabian people have been depicted to be very mean and violent people.
When it comes to health care those who are in the Hispanic community are heavily reliant on religion and home remedies. Lauange barriers also pose as a threat with the inability to effectively communicate if they speak liitle English or if there is not an Spanish interpertator during doctor visit(NCBI, n.d). The level of education of those in the Hispanic community could also be seen as a deterant simpley because they might not can fully understand what it is the doctor is trying to convey to them. When it comes to the African American community they are also heavy belivers in faith but the stigma and discrimination associated with mental illness often leads to family just taking in those family members and caring for them. According to Mental Health of America, those within the African American community are not open to acknowledging psychological problems and are reluctanct due to feeling as if practitioners are not culturally competent enough to treat their specific issues.