Brutus feels and speaks as though the “conspiracy” has a human face. He says to them, “Oh, conspiracy, are you ashamed to show your face even at night, when evil things are most free?” He feels as though they are hiding too much behind their cloaks and hats. Instead, they should have a mask of expression upon their faces. The conspirators should display happiness and exhibit joy among their face, not on their hats or cloaks that were covering their expressions. Also, Brutus personifies the conspiracy to be a monster. He makes an excellent point saying, if a monster has to hide during the darkness of the night, then where will it hide during the day. This use of personification really opens the eyes of the people in the conspiracy. They
In act ii Brutus makes a claim that supports his reason for murdering Caesar by stating “And for my part I know no personal cause to spurn at him but for the general”(II, i, 10-12). In this sentence Brutus is using a form of pathos. This is considered pathos because he is saying Caesar should be killed for the people of Rome. From this statement it can be interpreted that Brutus joined the conspiracy for the needs of the people.
Brutus has a hero complex; this is his Achilles heel. The way he justifies his actions makes it sound like he is taking credit for the great deed of murder. Antony uncovers this and uses it to expose Brutus’s hypocrisy. Ethos, logos, and pathos add substantial potency to Antony’s persuasiveness. No matter the motive, the crowd was bound to see the flaws of Brutus’s defense.
Brutus uses the appeals of Ethos, Pathos, Logos to manipulate the thoughts and feelings of the plebeians to join Brutus’
Joining the Conspiracy Julius Caesar once said “The Fault, dear Brutus, is not in ourselves, that we are underlings.” (I,ii,140-141 Pathos because he chooses his fate about joining the conspiracy). This quote is relevvant because Brutus needs to know that his fate is in himself. Brutus has to make a decision decision whether to join the conspiracy or not to.
Brutus implies that his fellow conspirators, who are visiting, should be ashamed of the coming at this hour. His judgment supposedly puts him in a ‘higher’ and 'honorable' position above the conspirators. Brutus’s tone is shown with hubris when he shames his visitors. Caesar’s hubris
5. This quote connects back to Julius Caesar in many ways, in particular when referring to the conspirators and Brutus. Brutus is persuaded to go over to the side of the conspirators, both by Cassius’s words and the planted letters. Cassius convinces Brutus that the people want him to lead, while he himself has never seen any evidence of that. Brutus trusts that Cassius is telling him the truth, and doesn’t take the initiative to ask the people himself.
For Brutus was a trusting, honorable man who only spoke to inform the crowd of his actions while Antony was seeking revenge for Julius. Unfortunately, the Plebeians were not logical thinkers and were prone to making decisions based on their strongest emotions. Such as when they murdered someone who was not a conspirator, but had the name ‘Cinna’ “Tear him to pieces. He’s a conspirator.” (III, iii, 28).
When Brutus was talking to the conspirators Brutus was going back and forth think if he should help the conspirators kill Julius Caesar. He was going back and forth because he was thinking of the power he could have and could rule Rome. The reason behind Brutus killing Caesar was for the better of Rome. If Brutus would not have killed Caesar, Rome would have turned into a dictatorship, and in turn it would have ruined Rome and all of its people. Brutus did not kill Julius just for the power to rule Rome, he killed Julius to save Rome from Caesar’s dictatorship.
Persuasive Essay Should Brutus join the conspiracy against Caesar? Some may want Brutus to dodge the conspiracy. While others prefer Brutus to join the scheme against Caesar. Brutus has the done the right thing, by choosing to join the conspiracy, and claims he carries reasonable judgements all throughout act I and act II, for joining the conspiracy. Brutus understands that he needs to do this for the people of Rome, he needs to do it to prevent tyranny, and he realizes that evil can come from a good person.
First, Cassius uses ethos, pathos and logos to manipulate Brutus into joining the conspirators. When Cassius first mentions joining the conspirators Brutus is sceptical and asks him “into what
Brutus, According to Shakespeare The Tragedy of Julius Caesar, a Shakespearean play and representation of the assassination of Caesar, is a well written and developed story in which the build up of the characters is very well done. As a matter of fact, the developing of Brutus, the tragic hero on the play, is one of the most important characters and therefore one of the better explained and exposed. Brutus is a character that is marked with three traits that allow him to be the one responsible for Caesar's assassination. Indeed, Brutus is naive, well-intended and hypocrite, as seen when the conspirators convince him to be part of it, and be one of the most important figures in it.
(III, I, 90-91). This is Brutus trying to comfort the people and get them to listen to what they had to say about murdering him. The conspirators feared tyranny and they were willing to do anything to be free of it. But, they wouldn’t know how the people would react so they were giving them a reason to a
Caesar and Brutus have a tragic flaw that causes them to collapse in all directions, and die. However, Brutus fits the definition of a more tragic hero than Caesar. Because of his personality, and his heart, he is a hero, and a good person. He is much better than Caesar. Brutus’ only flaw is innocence, so that he believes in others, it makes him suffer in his heart, and he could not forget for the rest of his life.
Brutus is without a doubt the most noble character in this play. Nonetheless, his impeccable sense of morality also blindfolds him to other people’s sordid motives and makes him easy to be manipulated. Indeed, Brutus is easily manipulated by Cassius in Act 1, Scene 2. In hope to convince Brutus to join the conspirators, Cassius says “Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings” (1.2.150-152). As a result, Brutus starts to believes that it is his job to murder Caesar, as he says in Act 2, Scene 1: “It must be by his death: and for my part, I know no personal cause to spurn at him, but for the general” (2.1.14-16).
These statements mixed with examples counteractive to Brutus’ argument create an antithesis that results in the plebeians not only doubting the argument of Brutus but beginning to believe that Caesar’s death was unjust. By restating the statements over and over again by to the point that the true intention of the conspirators is a rhetorical question for the plebeians. Antony’s use of this device not only affects the logos of the people by giving them a rhetorical question as to what is happening, but also affects their ethos by causing them to doubt the credibility of Brutus’ argument. Lastly, Antony begins to finish his speech and win the plebeians over by orating “.O masters, if I were disposed to stir your hearts and minds to mutiny and rage, I should do Brutus wrong, and Cassius wrong— who, you all know, are honorable men” (Shakespeare 3.2.120-123). Antony by turning Brutus and Cassius into villains.