My fellow Romans, As of two days ago, 14 Februarius, I have been given the honor to lead and guide this astonishing republic toward triumph and prosperity. Due to my unyielding and solid past around the Mediterranean, I will make Rome great again with some of the most splendid and superb reforms this glorious land has ever received. My first and foremost action that I plan to take is reconstructing how we treat our soldiers and past soldiers. They are not nearly paid as much as they deserve to be and their service, unfortunately, is more than forgotten after they have served our republic. Due to our recent success in Northern Africa, I plan to give our veterans the land they have previously fought for in honor of their great duty and sacrifice …show more content…
I plan to set up the first successful republic without a tax system. If I am able to pull this great reform off, we shall go down in history as the most prosperous and flourishing empire. I also plan to explore more land to further help the republic by hopefully creating more colonies around our land. I also plan to greatly increase our senate for more voices and opinion. It is crucial that we entrust more senate seats to people who are well-educated. The more the merrier. Another growing concern among society these days are the gangs that roam the streets of cities. I will put a complete end to these interrogating, unsafe gangs by creating a just and fair police force around our land to arrest these men. This will make us all as safe as possible, which means very much to me. Before I leave you, my dear Romans, I have two last reforms. The first one may appeal to you beautiful women. If you are able to birth a certain amount of babies, I shall reward you for your services to our society for increasing our population to make the Republic great again. I also intend to make it much easier to become a citizen, especially for the people that we have conquered. Most of the people from Gaul mean no harm and I believe they could only do good in helping our society. We are the greatest republic there has ever been, we shall include people from all walks of
The Imperators and the Augurs were contemplating whether to reestablish Rome as a Republic or to remain as an empire. The Imperators were in favor of reverting back into a Republic while the Augurs wanted to keep things the same. The Augurs did make a good couple of points about keeping it the same Empire, the Imperators made a better argument to return to a Republic because they used a lot of allusion and effective usages of persuasion to strengthen their argument. The Senator from the Imperator really emphasizes her ethos to point out the flaws that the Empire had endured.
Hundreds gathered at Leicester 's town Hall for a vigil to remember an Auburn police officer killed Sunday. WATCH LIVE: FOX25 News at 10 SCROLL FOR VIDEO Officer Ronald Tarentino, 42, was shot during a traffic stop. He was rushed to the hospital Sunday, but died due to his injuries.
This corresponding perception can be acknowledged as according to Suetonius, Augustus “…could neither satisfy the veterans nor the landowners, since… they were not being treated as their services had led them to hope.” This same issue was also further addressed and revealed throughout Tacitus’s works as he exclaimed that in order to keep the veterans and landowners quiet, to consequently maintain his impeccable appearance, “Augustus won over the soldiers with gifts, the populace with cheap corn.” On the other hand, although Tacitus and Suetonius’s viewpoint could be perceived as bribery or enticement another individual, such as that in favour of Augustus, could of seen it as generous and substantial, in hand showing a pure demonstration of how alternate perspectives may be predisposed by the early judgment of an individual such as
Reasonable and noble concepts on the surface, however, were underlying with their own contempt for the Senate and optimate party. What could be seen on one side as an attempt to rectify a dangerous and debilitating social system was viewed on the other as nothing more than a power grab and a flagrant attack on the Republican institutional ideas of the time. The goal of the betterment of society as a whole was lost, and victory became the only objective. As ambition and personal motivation became the predominant theme of the Late Republic, the social fabric that long-held Rome together, against all odds, was being torn apart due to the reforms that were set in
“Journey to Rome, we must” said the centurion. Rome was being aggressed by an unknown force, and the Emperor called all troops back to Rome for extra security. His group of soldiers had been assigned to Sicily to stop a potential uprising. While the escadrille was apprehending the uprising, nearly one-hundred members of the Roman senate had been killed! Nobody knew who had killed them or why but the citizens suspected it was the start of something.
Gang violence is running rampnd across the nation. Just last week over two hundred cases of gang violence were recorded. As a nation, we can’t stand for this any longer. This is getting out of hand and it puts the public in danger. Now I have created a novel solution to this problem.
Another victorious year, another grand celebration; we reverence God for the gift he has blessed Greater Zion Temple with in the person of you, Pastor and First Lady Rhodes, God has truly bless you with courage and boldness in carrying out His inspired vision and purpose in this church. The years have passed swiftly, but your work in the kingdom has not diminished. Today as we celebrate another year of dedicated service, there are not enough words to adequately express our deep love and profound respect for you. We deeply appreciate the pattern of good works you have model for the members of Greater Zion Temple.
(inscription 10). Overall, Augustus’ actions during his reign demonstrate a leader focused on legacy and growth, as opposed to temporary
As you know, our provinces are what provide us with food, metals, taxes, and other resources. They are essential to the success of the Roman Empire. However, when I became the emperor of Rome, much backlash was received from citizens of the provinces, specifically in Germania Inferior and Superior. On the Kalends of October, people of Germania Inferior and Superior formed a mob set buildings on fire with torches, including a huge amphitheater. They also carved disrespectful statements on statues of myself as graffiti.
Have you ever wanted to make a situation right for someone else, so much that you would do anything to fix it for them? When a person cares a lot for someone they love, a family member for example, they often times would sacrifice anything for them to be happy again. In Antigone by Sophocles, the main character Antigone gets sentenced to death by the King Creon after disobeying him for giving her brother Polyneices, a proper burial that she believed he deserved. Creon thought he should be left out in the sun for his body to rot, to make up for his act of treason. Antigone made a sacrifice for her brother that she also tried to convince her sister Ismene to join in on.
According to the background essay “ … a Roman citizen was judged more by how he behaves with his family, his neighbors, and his property.” This means that instead of doing work and manual labour to become a citizen, you simply had to respect and honor each other and their space. However, this thought can be countered by saying that instead of simply respecting one’s space, you should have to endure military training, and prove that you respect your country. But, if you have a disability, or are unable to serve, that would mean that you can’t become a citizen. Therefore, Rome had a better government system.
In the third century BCE, Rome engaged in three disastrous and catastrophic wars with Carthage known as the Punic Wars; the last one ending in the complete obliteration of Carthage. Rome won each war, but the result brought more disasters than rewards. Rome was not completely ready for the task that came after; they had not prepared “for their success.” A city located inland of Italy was now challenged with the responsibility of scattered territories off the coast of Italy while, also dealing with increasing strife inside its own city. Roman farmers forced to sell their lands, the rich getting even richer, unemployment, and political corruption are just some of the many problems Rome would have to face.
The entire political spectrum of the world seems amusing to me. Very Amusing. I feel as though I've been given, on a silver platter and gift wrapped, an opportunity to say "I told you so". Well, if he has, I'm not taking it.
It seems that the fall of the Roman Republic was not a singular event that occurred instantaneously, but rather a long process that saw the increasing use of methods outside of Republican institutions to settle conflicts between members of the aristocracy over political power. Even as the Roman government transitioned form Kingdom to Republic and then to Empire, the competition between aristocratic families remained a relative constant in across the centuries. So too has the desire to mythologize the past. The romans attributed both the fall of the Kingdom of Rome and the fall of the Roman Republic to moral rot, while a more reasonable assessment might place the blame on a dissatisfied and competitive elite class and an inefficient and unresponsive governmental system that was unwilling or unable to address their concerns. In much the same way, modern observers of the Roman Republic have tended to mythologize the fall of the Republic in the service of creating a moral narrative about the unconscionable tyranny of Cesar and the righteousness of the Senate, or whatever alternative narrative is befitting of the historical moment and audience.
The Roman Emperor Caracalla, opines the Roman senator – and writer – Cassius Dio, in one of eighty tomes on the minutiae and particulars of Roman history, issued the Antonine Constitution of 212 AD – a decree that tendered the privilege of formal Roman citizenship to the peregrini – not as a measure of any goodwill felt towards these, but as an effort “to increase his [own] income,” for peregrini, as Dio points out, “did not [have to] pay most” of the taxes Roman citizens had to pay (Levick 78). One might argue that Dio’s position is incontrovertible, given that Dio’s testimony appears to also highlight both Caracalla’s apathy towards his subjects and his excessive greed, in addition to his willingness to employ both vices in endeavors seeking to propitiate his own interests and vanity. The notion that Caracalla cared little for the preponderance of his subjects is highlighted by Dio’s depiction of the contrast between the manner in which Caracalla treated his soldiers and the manner in which he treated the rest of his subjects. Caracalla, Dio writes, was exceedingly “fond of spending