Plato's "Phaedo" is a philosophical work that explores the nature of the soul and the afterlife. In this dialogue, Socrates argues that the soul is immortal and that true knowledge can only be attained by rising above our physical nature. This essay will discuss why we need to rise above physical nature in the pursuit of true knowledge and use examples from the text to support this argument.
The concept of rising above physical nature is central to Socrates' philosophy in "Phaedo." He argues that the body is a hindrance to the pursuit of knowledge and that the soul must be freed from the body to gain true understanding. According to Socrates, the body is subject to constant change and decay, while the soul is eternal and unchanging. Therefore,
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He believes that the soul is reborn after death and that its condition in the afterlife is determined by the moral choices it made during its lifetime. This belief in the afterlife serves as a motivation for the pursuit of knowledge. If the soul is immortal and its afterlife depends on the choices it makes during its lifetime, then the pursuit of knowledge is not only a means of acquiring wisdom but also a means of ensuring a better afterlife.
To support his argument, Socrates uses the example of the philosopher Anaxagoras. Anaxagoras is known for his theory that the universe is composed of an infinite number of small particles. Socrates argues that Anaxagoras could not have come to this theory through his physical senses alone. Instead, he must have risen above his physical nature and used his intellect to understand the nature of the universe.
Socrates also uses the example of the philosopher Pythagoras. Pythagoras is known for his theory of the harmony of the universe, which holds that the universe is composed of mathematical relationships. Socrates argues that Pythagoras could not have come to this theory through his physical senses alone. Instead, he must have risen above his physical nature and used his intellect to understand the mathematical relationships that govern the
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Cebes argues that if the soul is immortal, then suicide may be a legitimate option for those who are suffering. However, Socrates counters this argument by appealing to the importance of virtues. He argues that suicide is not a legitimate option, as it is a cowardly act that fails to cultivate the virtues of courage and self-control.
Moreover, Socrates' philosophy of ethics can be seen as a form of eudaimonism, which is the idea that the ultimate goal of human life is to achieve happiness or well-being. Socrates argues that true happiness or well-being can only be achieved through the cultivation of virtues and the pursuit of knowledge. By rising above physical nature and focusing on the intellect and virtues, one can achieve a state of eudaimonia, which is the ultimate goal of human life.
Socrates' philosophy of ethics can also be seen in his views on justice. In the dialogue between Socrates and Crito, Socrates argues that it is never right to do wrong, even in the face of injustice. He argues that one must always act in accordance with virtue, even if it means sacrificing one's own life. This view of justice is closely tied to Socrates' philosophy of ethics, as it emphasizes the importance of cultivating virtues and acting in accordance with
With those two teachings, comes another one of his more deeply meaningful quotes “an unexamined life is not worth living for a human being”. This statement by Socrates is one that gets a human being to think about what he meant by what an examined life or unexamined life is. His quote is telling people to go through life and analyze and question things, because if not they have not lived life the way it should be for a human being. Without examining life, life would become a stagnant environment, never evolving from past cultures and past ideals.
Ethics, virtue, justice and morality all stem from what Socrates calls the examined life, in which philosophy is used as a means to gain wisdom and knowledge which act as the basis for these values. Philosophy then, is not just an occupation, but rather an integral part of life, and a necessary component of what it means to
Socrates in the dialogue Alcibiades written by Plato provides an argument as to why the self is the soul rather than the body. In this dialogue Alcibiades and Socrates get into a discussion on how to cultivate the self which they both mutually agree is the soul, and how to make the soul better by properly taking care of it. One way Socrates describes the relationship between the soul and the body is by analogy of user and instrument, the former being the entity which has the power to affect the latter. In this paper I will explain Socrates’ arguments on why the self is the soul and I will comment on what it means to cultivate it.
Socrates is quoted as stating, “An unexamined life is a life not worth living” (38 a). Socrates was a founding figure of western philosophy, and a stable for many ideas. He lived in Athens, Greece teaching his students, like Plato, questioning politics, ethical choices, and many other things in Greek society. In the Trial and death of Socrates: Four Dialogues by Plato, it explores the abstract questioning Socrates had towards many of the normal social properties, which led to his trial, resulting in his death. The most important aspects discussed in the dialogues is the questioning of what is pious and impious, what it means to be wise, and good life.
In the Republic, Plato gives an argument saying the soul is immortal. In this paper I will present his argument and show that his argument is invalid. I will show why the conclusion is not true and restate the argument to make it valid to help with Socrates’ claim. Plato’s argument on why the soul is immortal: 1. Something can only be destroyed by the thing that is bad for it.
He held that upright life is the only life worth living. To him, justice was a matter of knowledge and hence, a truth aspect. Meanwhile, he honored and acknowledged his duty to obey the Laws of the state. From Socrates' perspective, Laws are absolute.
Socrates bases this view of justice on the worth of living a good life. “And is life worth living for us with that part of us corrupted by unjust actions” (47e) If we corrupt our soul with injustice, our life would not be worth living, therefore one must never commit an injustice. “When one has come to an agreement that is just with someone, one should fulfill it.”(49e) It is this agreement with the Laws that Socrates would be violating, if he were to
“…if I disobeyed the oracle because I was afraid of death: then I should be fancying that I was wise when I was not wise. For this fear of death is indeed the pretence of wisdom, and not real wisdom, being the appearance of the unknown: since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good” (Apology, 29a-29b). This potent statement not only highlights Socrates’ wisdom, it effectively makes use of his belief that he is wise because he knows nothing. By saying that he knows nothing of the afterlife, it gives him the reason to illustrate to his audience that he cannot fear what he does not know.
He also believes that it is not difficult to refrain from death, but it is difficult to stay away from evil since it surrounds us all. Doing something evil and sinful will torment one’s soul forever, even after death. Socrates believes
The final argument of Plato’s Phaedo was created to prove souls cannot perish. Plato does so by arguing how a soul cannot die nor cease to exist on the same fundamental grounds of how the number three can never be even. For the number three holds the essence of being odd, without being odd entirely. Similarly, a soul holds the essence of life through immortality, however the soul is not immortal itself and only participates in immortality, just as the number three participates in being odd. Additionally, an essence or form cannot admit to the opposite of itself just as small cannot be large simultaneously, and hot cannot be cold.
For instance, Socrates that the people who accused him considered him to be wiser because he always refuted things from other people. Furthermore, Socrates asserts that the people who become cognizant of truth are worth nothing. Mortality or Death There are some facts concerning human mortality according to Socrates in Plato’s Apology. According to Socrates, no one know if death might be the best of all good things that happen to human beings; despite their feat for it. He says that people fear death as if it is the evilest thing that can happen to a person during his entire life.
(1) On the perfect nature of the soul, (2) the fallibility of the human senses, (and 3) the ability of the soul to retain perfect truths through reason. These differing approaches to the premise of anamnesis to describe the truth of perfect knowledge that resides in the human soul, which will be examined through this quote by Cebes: “Socrates, as you are fond of saying, that our learning is nothing else than recollection” (Plato 72e).
In describing the opposite, justice must then be harmony within the soul where each part performs its respective role and does not interfere with another. Socrates’ justice is a response to Glaucon’s social construction of justice, in that justice cannot simply be reduced to a social contract created to avoid suffering injustice but is a convergence of many separate entities into the mean; whether it be within the state or the
“Plato’s philosophy is an attempt to justify Socrates’ belief in the objectivity of moral virtues.” As one of Socrates’ most loyal disciples, Plato’s own philosophy was heavily influenced by Socrates’ own thoughts and teachings. Much of Plato’s philosophy is a direct extension of some of the questions Socrates posed, i.e., Socrates asked what justice is, and Plato explored this question in his own writings. It is Socrates’ code of ethics, however, that most closely corresponds with Plato’s ethics.