A topic that is heavily debated is something called euthanasia. Euthanasia is the act of bringing about a person’s death with the intention of relieving pain and suffering (Buckles, 2018). There are two different kinds of euthanasia, passive and active (Buckles, 2018). Passive euthanasia is the action of ending a life-preserving treatment in order to bring about the death of a patient (Buckles, 2018). Active euthanasia is the action of bringing about the death of the patient by administering a lethal dose of a drug or medicine (Buckles, 2018). The most commonly held belief in relation to moral standing for euthanasia is that killing, active euthanasia, is always worse than letting die, passive euthanasia (Buckles, 2018). However, in some circumstances, …show more content…
Going even further, I wish to argue that killing can even be morally correct over letting someone die. If someone requests to die, then we’re respecting their wishes and relieving any pain and suffering; So by killing someone in a situation like that isn’t morally wrong according to the definition of euthanasia. According to Utilitarian values, killing is not always worse than letting die, it depends on a case by case basis, and there are instances where killing is more morally correct. In order to build the foundation of my argument, I’m going to use Utilitarianism, which states that morally right actions are ones that promote pleasure and morally wrong actions are ones that promote pain (Mill,1861). Euthanasia at its core is backed by utilitarianism, because to euthanize someone is to relieve pain and suffering of that person, which would be morally correct according to Utilitarian values. If there’s an instance where an older man entered a …show more content…
They might even feel more pain and suffering if their relative were kept alive. They would have to see their relative suffer every day, and the family members would have to sacrifice their time and money to the patient. The patient would either have to burden their family member with the bills or rely on them to help him live his daily life. If the family helped pay for the medical bills, the patient would feel guilty, and would have to sacrifice time to go to the doctors for the prosthetics. The patient most likely wouldn’t be able to use his prosthetic arms to the full extent that he used to use his real arms, so he would be limited in what kinds of jobs that he could work. If that patient had refused to get financial help from his family and live without arms, he would have to live his life completely dependent on other people. Western society is very much rooted in independence and not being able to have independence could cause serious mental health issues in the patient. If the patient had to depend on someone to help him in his daily life, either he would need a family member to help him every day or he would have to hire a caretaker. If he took the caretaker route trying not to burden his family, he would have to find a way to pay the caretaker. The patient would most likely lose their job and any benefits that came with the job and
Physician-assisted suicide and euthanasia has been one of the most debated subjects in the past years. There are resilient advocates on both sides of the debate for and against physician-assisted suicide and euthanasia. Advocates of euthanasia and physician-assisted suicide believe it is a person ’s right to die when faced with terminal illness rather than suffer through to an unpleasant demise. Whereas, opponents contend that euthanasia and physician-assisted suicide is not only equivalent of murder, but it is ethically and morally incorrect.
Rachels looks at the utilitarian argument which states that if an action increases happiness or decreases unhappiness it is morally acceptable, therefore killing a suffering patients, who requests to die, decreases their unhappiness and can be morally acceptable However, Rachels doesn’t see this argument as sound because happiness and unhappiness are not the only things to consider morally. To argue this Rachels uses the example that limiting religion may increase happiness, but that doesn’t make is morally acceptable because it denies people the ability to make their own decisions. Rachel then goes to create his argument, which uses both a mercy and utilitarian approach. The mercy argument justifies euthanasia when it puts an end to a patient’s agony and suffering. Rachels uses an example of a twenty eight year old man named Jack who suffers from terminal cancer.
The problem with this assumption though, is that people that are pro euthanasia would deny that the instances were wrong because everyone views “morally wrong” differently. - There are several different options an individual can choose instead of assisted suicide if they truly believe that their lives have become intolerable. • Pain is not the only thing that gives a description of a life that is not worth living. Some individuals believe that continuing life in a minimum degree of awareness or even no awareness at all for the rest of their life is worse than death. •
Euthanasia Rough Draft Euthanasia has been a big topic of conversation around the United States for the past decade. There are those who are against death by medicine, and those who are for dying with dignity. Right off the back, the words death by medicine and dying with dignity sound a lot different. Those who are pro Euthanasia look at it as ending a persons suffering, and giving them a choice. People against Euthanasia look at it as either suicide or murder, and find it inhumane.
The argument that I am analyzing is found in Philippa Foot’s article Euthanasia. This specific section starts at the beginning on page 88. This argument starts once she talks about the true meaning of Euthanasia and the difficulty in how people see or perceive it. In Foot 's article, she wants to prove that an act of euthanasia is morally permissible, as long as you’re performing it for the right cause or reasons. Foot defines euthanasia as "a matter of opting for death for the good of the one who is to die."
Rachel and J. Gay-WIlliams have opposing ethical positions regarding physician-assisted suicide or euthanasia. Rachel backs his ethical approval of euthanasia with two strong arguments. His first argument is the “Utilitarian version of the argument” (Rachels, RIght Thing To Do, 350). This basic claim is that “any action or social policy is morally right if it serves to increase the amount of happiness in the world or to decrease the amount of misery” (Rachels, RTD, 350). Since those who would be euthanized would become relieved of their unpreventable and agonizing pain (i.e. misery) euthanasia would be morally right.
Active euthanasia is killing a patient who requests to die. For example, a patient with a terminal illness may wish to end their battle. To fulfill these wishes the physician may administer a lethal injection. Except in special circumstances, it is illegal to deliberately cause the death of another person. I contend that life is a gift from God and he has the ultimate power to decide when to take this privilege away.
Euthanasia? Is it okay to kill someone that has been suffering for years? This has been a controversy for many years. Some individuals have to make a hard decision whether or not to kill their beloved one. They’re tired of seeing them in pain and not being able to do anything for them, many of them turn towards euthanasia.
In terms of Utilitarianism, euthanasia can bring the greatest happiness to the greatest number of people. Bentham and John Stuart Mill, for example, will certainly support euthanasia as legitimate. Utilitarian advocates the pursuit of maximum happiness, a theory that considers benefits as perfection, believing that
Imagine having to endure so much pain and suffering for a majority of your life that you would just want it all to end. Well, there is a way one can stop their own pain and suffering and it is called euthanasia. Euthanasia is the painless killing of a patient suffering from an incurable and painful disease. The act may only be done solely to those diagnosed with terminal illnesses such as cancer, aids, and heart disease. Many people agree with the idea of euthanasia as it can help those who are suffering be stripped of all the pain they are enduring.
A controversial practice that invokes a debate over how beneficial its intentions are is the use of euthanasia. The argument switches between whether or not putting terminally ill patients to death with the assistance of a physician is justifiable and right. Legalizing the practice of euthanasia is a significant topic among many people in society, including doctors and nurses in the medical field, as it forces people to decide where to draw the line between relieving pain and simply killing. While some people see euthanasia as a way to helping a patient by eliminating their pain, it is completely rejected by others who see it as a method of killing.
From an economic standpoint, euthanasia is a brilliant alternative. Though many see it as unethical, it may be relieving for the victims to know that once they’ve passed they’re no longer considered burdens to their families. Though harsh, keeping a terminally ill person alive for a year costs no less than $55,000, dying in a dignified way is their last resort when they know their condition is not going to improve. Many patients with incurable diseases have stated that the lengthy and expensive time and operations granted by their families are not worth the few extra months they get of spending time on Earth.
Euthanasia is usually used to refer to active euthanasia, and in this sense, euthanasia is usually considered to be criminal homicide, but voluntary, passive euthanasia is widely non-criminal. Voluntary Euthanasia is conducted with the consent of the patient while Involuntary Euthanasia is conducted against the will of the patient. Beginning with the philosophical aspects of euthanasia we must first understand the importance of the sanctity of life. Human life is sacred because God made humankind in His own image, and that each individual human
In a few nations there is a divisive open discussion over the ethical, moral, and legitimate issues of euthanasia. The individuals who are against euthanasia may contend for the holiness of life, while defenders of euthanasia rights accentuate mitigating enduring, substantial respectability, determination toward oneself, and individual autonomy. Jurisdictions where euthanasia or supported suicide is legitimate incorporate the Netherlands, Belgium, Luxembourg, Switzerland, Estonia, Albania, and the US states of Washington. CLASSIFICATION OF EUTHANASIA Euthanasia may be characterized consistent with if an individual
The act of euthanasia, whether active or passive, is heavily obstructed in the medical field. Through medical ethics, the act of passive euthanasia is condoned by withholding treatment and thus, allowing the patient to die. Without any direct contact with the patient, the doctor is not considered as the cause of death. Thus, the medical field views passive euthanasia as of lesser and more permissible value in comparison to active euthanasia. In the statement made by the House of Delegates of the American Medical Association, they perceive this as contrary to mercy killing, as it is, the cessation of the employment of extraordinary means to prolong the life of the body when there is irrefutable evidence that biological death is imminent is the decision of the patient and/or his immediate family.