One sin that can be linked to the downfall in both The Crucible and The Scarlet Letter is pride. In Miller’s play, the theme of pride influences the character of John Proctor dramatically. While he wishes to save the lives of his friends and wife, Proctor refuses to confess to conspiring with the Devil. When he confesses to his crimes, Proctor is told that it will hang on the doors of the church, which he responds: “I have given you my soul; leave me my name” (Miller 294)! Proctor is risking his life on his reputation by not confessing to his sin of witchcraft. When Miller wrote “I have given you my soul”, He is using Proctor to further elaborate on the severity of the situation at hand. The court is depending on his confession in order to …show more content…
The result of pride leading to the downfall of a well-respected man is also present in the character of Arthur Dimmesdale. Unlike John Proctor, Dimmesdale wants to confess to his sins. Unfortunately, due to his high ranking position, he cannot bring himself to blacken his own name, slowly torturing himself with the unknowing help of Roger Chillingworth. In the Student’s Encyclopedia of Great American Writers, further elaboration on Dimmesdale's pride is discussed, stating that: “[...] the tormented preacher cannot make himself admit his affair with Hester publicly” (Student’s Encyclopedia of Great American Writers 271). Although it is not stated in the text, Dimmesdale, similar to which is further elaborated on by Mary Diorio. She discusses the issues that Dimmesdale faces, such as how being a preacher and a man of God is pulling him down. Diorio demonstrates the challenge Dimmesdale must face, ultimately deciding that “His fear of losing his good reputation is greater than his love for Hester. (Diorio …show more content…
wrath fuels the motives of Nathaniel Hawthorne's character Roger Chillingworth. He is infuriated by the fact that Hester had a child that did not follow his bloodline. Mary Diorio summarizes the wrath of Chillingworth by explaining how “[Hester] asks Chillingworth to stop tormenting the sick minister. True to his cruel nature, he refuses” (Diorio 49). Chillingworth refuses to conform to Hester’s wishes. He torments her family by slowly killing off the man she loves, along with being in the town, keeping a close eye on the minister in order to prevent further conception and any communication Hester and Dimmesdale may have had in the past before his arrival. Chillingworth believes that if he cannot have Hester, then no one can. Similar to how Chillingworth thinks, Abigail Williams exhibits the same behavior. Abigail is in love with John Proctor. She wishes for his wife, Elizabeth Proctor, to be dead in order for her to marry him. Abigail, who is one of the children who sparked the conspiracy of working with the Devil and witchcraft, she furthers the accusation of witchcraft by accusing Elizabeth of sticking a needle into Abigail’s stomach with the use of a poppet, elaborated on by Cheever when he states “stuck two inches in the flesh of her belly he draw a needle out [...][Abigail] testify it were your wife’s familiar spirit pushed it in” (Miller 70). Abigail is adding fuel to the fire by accusing
Proctor’s Stand Up A parent raises a child in their belief system because it is their duty as a parent to teach them what is right and wrong. It is the child’s decision to continue to pursue that belief. However, if the child decided to stray away from such beliefs they can face persecution from their own family. John Proctor serves as the voice of reason and justice in the play The Crucible by Arthur Miller.
There is nothing wrong with pride, but there is something wrong with letting pride destroy relationships. John Proctor, from the Crucible (Arthur Miller), is a character of many words. Whether he be proud, stubborn, foolish, or noble, the decision has been laid out and the calculations completed. In the end, he saves his soul, but his life is lost forever. Pride has lead John to the court, but a change in thought leads him to nobles actions which result in horrible consequences.
Shawn Love Mrs. Vasquez English III Period 3 25 October 2015 Which character faced the greatest conflict? The characters in the play “The Crucible,” by Arthur Miller, live in Salem, Massachusetts, which is described as a very small town. Although they are all known as good citizens and would all like to keep their good name, the size of the town allows them to know things about everyone, which then causes suspiciousness, which then causes conflicts for many. Despite the fact that many of the characters faced conflicts, John Proctor faced greater conflicts, such as trying to protect his name and reputation, trying to get forgiveness from Elizabeth, and having difficulty with a mischievous character, Abigail.
Hysteria is defined as an uncontrollable outburst of emotion or fear, often characterized by irrationality, laughter, weeping, usually among a group of people. The Crucible, a play by Arthur Miller is a prime example of hysteria, portrayed in the town of Salem through a series of witchcraft trials. The witchcraft trial caused disorder within the town of Salem and resulted in many unreasonable deaths. Throughout the course of the trial, many characters play a role in expanding chaos in Salem such as Abigail Williams and Reverend Parris. Specific characters that considerably aggravated this dilemma could have theoretically also ended the hysteria in Salem such as Reverend Hale, Abigail Williams, and Betty Parris.
Her introduction into the played was through reverend Parris who caught her dancing in the woods with her cousin betty. This act alone goes against her Uncle's wishes as a reverend and against the town as a Puritan since her stunt meant that she is submitting to sin. As the story continues, it is found that the reason as to why Abigail has committed the sin was primarily to cast a spell on John Proctor's wife, Elizabeth. Abigail had become obsessed with John Proctor after the affair and had daydreamed about removing Elizabeth from the solution entirely, as she had believed that the only reason John isn’t with Abigail is because his wife is holding him back. Miller, at this stage, has already cast Abigail Williams as the main antagonist in the play.
I have given you my soul; leave me my name!” (Miller 143). Proctor is giving significant credit and recognition to those who did not give into lying to protect their lives but rather died truthful. He is saying he is not worth even the dust on the feet of those that were hung simply because he even for a little gave into the confession. Miller’s element of tragedy that emphasizes a man laying his life down for his integrity is clearly evident in this scene.
Pride has no good outcome. Pride is not a virtue that brings about peace, love, and prosperity. It is a selfish emotion that promotes injustice by claiming superiority over others. Being the result of an unstable theocracy, religious extremism, and a flawed village; The Salem Witch Trials were vulnerable to letting arrogant figures rule them. In his play, The Crucible, Arthur Miller presents the consequences pride produces through his most authoritative characters Hale and Danforth, who consequently lead the trials to its disastrous fate.
However not all pride in these two books is bad. In The Crucible, John Proctor has so much pride that not only did it cost the life of others but it also cost him his own and in The Scarlet Letter the minister, Arthur Dimmesdale’s pride also caused him to perish. On the other hand, Hester Prynne’s pride in the book made her a hero and a strong character to admired by readers. In The Crucible, John Proctor is
In Nathaniel Hawthorne’s The Scarlet Letter, Reverend Arthur Dimmesdale commits a mortal sin by having an affair with a married woman, Hester Prynne. As a man of the cloth in Puritan society, Dimmesdale is expected to be the embodiment of the town’s values. He becomes captive to a self-imposed guilt that manifests from affair and his fear that he won’t meet the town’s high expectations of him. In an attempt to mitigate this guilt, Dimmesdale acts “piously” and accepts Chillingworth’s torture, causing him to suffer privately, unlike Hester who repented in the eyes of the townspeople. When Dimmesdale finally reveals his sin to the townspeople, he is able to free himself from his guilt.
Being stripped of pride has the power to destroy us all. John Hale in the story of the Crucible is described at first as an “eager-eyed intellectual” (33) who is immensely proud of his knowledge and expertise in the art of witchcraft. He is the major force behind witch trials at first, however, over the course of the play, he undergoes a transformation. John begins to realize that it is the court’s pride in its “noble cause” that corrupts itself and blinds it from the truth of the matter. When Hale starts listening to the testimony of John Proctor, he begins to oppose the unfair trials of innocents.
“Because it is my name! Because I cannot have another in my life!” Proctor cries out (143). The Crucible by Arthur Miller is a play that is full of sabotaged instances which brings out sins people do not hope to commit. It starts out to be a life of everyday people while a group of girls start to emerge causing problems to evolve.
Reverend Hale’s pride for his good intensions separates him from his morals to help the afflicted avoid punishment. Hale’s arrival in Salem sets the hysteria in motion, as he is a extremely enthusiastic and committed servant to the mission of eliminating witchcraft and the Devil’s work in society. Hale is confident that there is the presence of evil and that the townspeople should be aware that “the Devil is alive in Salem, and [they] dare not quail to follow wherever the accusing finger points” (71). Hale is captivated by the idea of witchcraft that he is determined to do right in the society. He is encouraged by the apparent need for his services.
Popkin says, “Miller was a somewhat unfriendly witness before a congressional committee in 1956. He described his own flirtation with Communism but refused to give the names of Communists he had known.” (Arthur Miller’s The Crucible) Miller refused to give the committee any information that criminalized himself or his friends, just like Proctor refusing to give any confession that criminalized him and his friends and tarnished his good name. If Miller loosely based Proctor off himself, and he chose self-preservation, Proctor had to have chosen self-preservation as well. Arthur Miller, while Jewish and admittedly so, was still not a very pious person.
In Arthur Miller’s dramatic play The Crucible, John Proctor, the protagonist, symbolized truth and justice by displaying honor and pride in his name. The change in balance between those two attributes acted as a catalyst in defining moments of the play. In the beginning, Proctor equally reflected both pride and honor in separate events. However, when forced to make a decision, he chose honor over pride. Ultimately, both his honor and pride pushed him to commit the ultimate sacrifice.
The narrator states, "Arthur Dimmesdale gazed into Hester's face with a look in which hope and joy shone out, indeed, but with fear betwixt them, and a kind of horror at her boldness, who had spoken what he vaguely hinted at, but dared not to speak" (Hawthorne 138). Nevertheless, his moral development continuously stays at Stage 1 "Obedience and Punishment Orientation" because yet again his actions are selfish. He is more considerate about his