Alysia Sombillo Mrs. Ray World History, period 1 10-27-15 Primary Source Analysis Analyzing a Primary Source The author of “Memoirs of the Private Life of Marie Antoinette,” is Jeanne- Louise-Henriette Campan (also known as Madame Campan). Jeanne-Louise-Henriette Campan was a French educator, writer, and lady-in-waiting to Queen Marie Antoinette. She was in the service of Marie Antoinette before and during the French Revolution. Jeanne-Louise-Henriette Campan is famous for her unique memoirs- especially her memoirs of Marie Antoinette. Because of her close connection to Queen Marie Antoinette, she was able to give readers a glimpse into the Queen’s private life and personality. The background of this source and the book “Memoirs of the …show more content…
She is an extraordinary story teller with interesting stories; she gives an inside view of the court, its inhabitants, and the way it operated. The inside look at the court is filled with detailed accounts and amusing stories. Madame Campan was in the inner circle and was greatly trusted by the royal family. As with most memoirs, Madame Campan is extremely biased. She showed adoration for Queen Marie Antoinette, King Louis XIV, the royal family, and she was Queen Marie Antoinette’s beloved mistress. In her mind, Marie Antoinette was never at fault and Madame Campan never questioned her bad habits. She also failed to notice Marie Antoinette’s flaws due to how unpopular she already was among the people. Madame Campan’s given information is solid and really valuable. She wrote this after the fall of the monarchy, so she did not have anything in particular to gain by portraying Queen Marie Antoinette favorably and eulogizing her. Her stories are backed up by the fact that she was very close to the royal family, and experienced things that no one else would have been able to. A couple of her personal experiences were that she was there during the attack on the Versailles and got her petticoats drenched in blood during the attack on the
In his work, When the King Took Flight, Tackett used a description of the humble inn keeper Jean-Baptiste Sauce to detail how an average citizen shaped the political course of France and, for that matter, the future of royal authority in Europe. Tackett used accounts from the period to detail his narrative of events surrounding the King’s capture in Varennes, France. According to Tackett, Jean-Baptiste Sauce recognized the King and his family and housed them in his home to prevent them from fleeing abroad. The actions of this concerned average citizens ultimately led to the King being forced to return to Paris. Once there, events quickly compounded until eventually the King and his wife Queen Marie Antoinette were both beheaded in 1783.
She became basically a legend for France, a war hero. She did many important things for her country using her many virtues, holy and not holy. Three of her most prominent virtues were her devotion to God, her faith, and her charity to others. She proved her devotion to God when she went into war even though she did not want to. Another time she proved her devotion to God was when she refused to even say that her quest was not holy, which caused her death.
This proves itself by how Claudette took on a large dose of self-confidence and independence. At the installation of the fourth section, Claudette ignored Jeanette’s need for help and continued with what she needed to accomplish for herself to be successful at the time. Claudette’s confidence and independence shows her understanding of situations and comfort in her new life. Further along in the fourth stage, when the Debutante Ball began, Claudette had her hair swept “back into high, bouffant hairstyles” and was “wearing a white organdy dress with orange polka dots” while eating fancy hors d’œuvres (Russell 242). This display of comportement further shows her confidence and acclimation to the human culture through her ability to stand the high class situation.
Marie Antoinette Maximilien Robespierre once said “The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant”. Maria Antonia Josepha Joanna, better known as Marie Antoinette was the last queen of France. Marie Antoinette can be recalled for numerous things, such as her extravagant taste, her beauty, or for embodying the evils of monarchy, but prior to this image, she was an Archduchess of Austria. Maria Antonia Josepha Joanna was born in Vienna, Austria on November 2nd, 1755; she was the 15th child of Austria’s empress, Maria Theresa. Marie Antoinette had a jovial childhood, although her mother constantly chastising her.
In Candide, Voltaire discusses Cunegonde, Paquette, and the Old Woman and the exploitation the women faces during the 18th century. They were raped and was sexually exploited regardless of being from a well to do family or from a royal home. These female characters have very little importance in Candide. With the way Voltaire characterized Cunegonde, Paquette, and the Old Woman, Voltaire draws our attention to gender roles and the incompetence of women in the 1800s. These women were all natural survivors in my view.
The most known thing about Anne Boleyn was that she had an affair with King Henry VII and was the mother of Queen Elizabeth I. But there is so much more to her story than meets the eye. Her father, Thomas was very disappointed that he only had two daughters and no sons to marry off. He need his daughters to marry well in order to support their family’s future.
B. Primary Source Documents Source 1: “The Siege of Jerusalem: Christian and Muslim Perspectives” 1. Fulcher of Chartres described the First Crusade as violent, messy, and merciless since there was blood everywhere and no one was spared. He uses adjectives like vigorously, uproar, and assailing to describe the advancing Christians. Fulcher says the Christians behaved ruthless because there was about ten thousand people beheaded and the blood of the dead would have reached your feet. 2.
Marie De France is scornful at the fact that the queen must be disloyal to her husband as she is not truly in love with him. I believe that Marie De France wrote her lais in a hope that one day her audience will understand and start to accept women into being in more influential roles; she wishes that she can influence women to want to become powerful and have more of a say in their future and who they will marry. Her lais seem to want a change to come by mocking how social order is in her time, pushing forward the idea of finding true love, and forcing the idea of giving women their own mind and love whoever they
She is described as “extremely beautiful” (Voltaire. 5) and is repeatedly referred to as “the fair Cunegonde.” (39). She is the typical damsel-in-distress: a woman who is completely reliant on male protection and often
This comedy is not what I would consider anti-religious, but I do believe it does attack corruption in religion. There will always be member of any religious group who are phony like Tartuffe. They pretend to be an outstanding member of society while in public, but someone completely different behind closed doors. Tartuffe shows this is the type person he truly is, during his conversation with Elmire. Tartuffe says: “To sin in private is not a sin at all.”
The sense of belonging to a place seems to be important for people as an assistance to find their own identity that will define them as a person. In most of cases, people belong to one place, but for those who find themselves trapped in an uncertainty of whether they belong to a place or to another this search of identity becomes a much more complicated task. It is then when racial prejudices arouse, but they emerge not only from the person who is looking for his identity, but from those surrounding him. Each of them has grown up in a manner that will determine the way in which they see the rest of people, and because not all of them have grown up in the same way, some differences and controversies will show up at the time of determining where
Finally, Meursault is judged in the trial by with whom he associates. Marie is seen as Meursault’s “mistress” based on the testimony that she gave of meeting him the day after Maman died and going to a comedy movie made her seem of more dubious quality than she actually entailed “It took me a few minutes to understand the last part because he kept saying “his mistress” and to me she was Marie.” (Camus. 99) This exemplifies that Meursault saw Marie in one way, which was the rational way as Marie had never actually promoted any ideas of promiscuity, society views Marie in an entirely different scenario based on the circumstances of her and Meursault’s acquaintance. This shows once again the rationality of Meursault’s thinking is subverted by
A significant theme that Lynn Hunt explores is representational culture. Specifically, how the family and individual members of the family are depicted through the arts and literature in the advent of the printing revolution. This is a broader theme explored throughout the monograph. Representations of the fallen King, the Band of Brothers, and the Bad Mother through the despised Marie Antoinette. While this is not the main theme of the book, it gives the reader a good idea about the pervading political climate of 18th century France.
She feared for her life as well as the lavish lifestyle she had become accustomed to. This time she was not trying to save the queen’s image but instead present herself to us in a similar way. She presents herself both as a sympathetic figure and someone to look up to. Lebrun highlights her own delicate and graceful features, as well as her daughter’s beauty. “A youthful and lovely Vigée Le Brun, wearing a loose-fitting white garment that enticingly reveals her right shoulder and arm, and adorned with a reddish shawl, enfolds in her arms little Julie.
However Louis XVI refused to support Austria and Marie Antoinette was strongly criticized by the French who ironically called her "L'Autrichienne" ("the Austrian"). In 1785, the "Marie Antoinette diamond necklace" affaire spread all over the country. Marie Antoinette was victim of a scam. Jeanne De La Motte Valois