I first read ‘The Rape of Nanking: The Forgotten Holocaust of World War II’ by Iris Chang while in high school. My previous knowledge of what had happened during the Sino-Japanese war was related to stories I had been told by my mother about her father. My grandfather has been born in Hunan province in China between 1928 and 1933 (at the time, China lacked a widespread birth certificate system in rural areas at the time). The Japanese invasion of Hunan province occurred toward the end of World War two in 1945 when my grandfather was in his early teens. Family stories that I have heard of that time involve echoe the perverse tortures, the extreme violence and the disregard for Chinese lives by the Imperial Japanese Army that characterized …show more content…
Chang’s retelling of the violence used by Japanese soldiers through the use of interviews of victims and extremely graphic pictures. Interviews with comfort women and other survivors from the event detail the uncurtailed violence that the Japanese Imperial Army used against the Nanking residents. The use of pictures throw the reader right into the event - an event of such brutality that it is hard to interpret through words alone. The ambiguous figure of John Rabe particularly stood out to me when reading the book. A staunch supporter of Hitler and Nazism, John Rabe established the Nanking safety Zone, sheltering chinese residents, particularly women and children from the Japanese army (Chang, 109). Chang’s description of Rabe, donning his swastika armband which gave him an influence over Japanese soldiers than other westerners did not, and saving women from sexual assault is striking (Chang, 115). Rabe was given the nickname “The Living Buddha of Nanking” and he has been credited for saving the lives of 200 000 to 250 000 people (Chang, 109). Rabe’s actions during the Massacre are inspiring and yet through a European lens of the events of World War II would see him very differently. Following the end of the war, Rabe was sent back to Germany and trialed for his association with the Nazi Party (Chang, 193). Unable to find a job, the Rabe family lived in poverty. Nanking citizens who heard about the hardship faced by the man who had saved them just years before gathered funds to send to him and continued to send the Rabe family parcels of food or money (Chang, 193). In Europe, John Rabe appeared as an ominous figure, a staunch supporter of the Third Reich and of the Nazi Party. In China however, John Rabe appears as a savior and protector of the innocent, a man, who unlike many other Westerners, stayed in an assigned city for the sake for the sake of his Chinese
Japanese Brutality In World War II Japanese Prisoner of War (POW) camps are an example of how the majority of people are uneducated about some of the unspeakable horrors that have happened in the world. Many have heard of the notorious World War II (WWII) Holocaust and the terrors that happened in the concentration camps there. Japanese POW camps during WWII were not widely publicized to be barbarous, but former prisoners have said that the camps had a reputation for dehumanizing, brutalizing, and systematically eliminating their captives.
The Rape of Nanking, written by Iris Chang, is a documentary style book that offers inside previews to the horrifying atrocities that occurred in Nanking, the capital of the Republic of China, between December 1937 and February 1938. Chang’s writing style is straightforward and unfiltered, offering no barrier between the reader and the horrific events that are unveiled in the text. The book begins with a brief introduction of Chinese and Japanese cultural background, explaining the beliefs of the Chinese Confucianism and the Japanese Samurai; both of which greatly affect the reasons the war was so gruesome. It also opens the eyes of the reader as to why Chang would want to pursue such a gripping and controversial topic. One reason for this
Therefore, with these ideals in mind, to either come back victorious or not to come back at all, the Japanese being at conflict with the Republic of China (Sino-Japanese War) turn their attention to Nanjing, and that is when the six weeks of horror begin. Those six weeks are like a miniature version of the Holocaust which was from 1939-1945. The Japanese soldiers would starve the people to death, use the women as sex slaves then kill them afterwards, mutilate them, torture them, and shoot civilians on the spot. Although no one really knows, it is estimated that around three hundred thousand civilians and prisoners of war were murdered. Thus, Mrs. Chang blames the main cause of this conflict not on any particular
Mary Matsuda Gruenewald tells her tale of what life was like for her family when they were sent to internment camps in her memoir “Looking like the Enemy.” The book starts when Gruenewald is sixteen years old and her family just got news that Pearl Harbor was bombed by the Japan. After the bombing Gruenewald and her family life changed, they were forced to leave their home and go to internment camps meant for Japanese Americans. During the time Gruenewald was in imprisonment she dealt with the struggle for survival both physical and mental. This affected Gruenewald great that she would say to herself “Am I Japanese?
Introduction: During the Holocaust, many people suffered from the despicable actions of others. These actions were influenced by hatred, intolerance, and anti-semitic views of people. The result of such actions were the deaths of millions during the Holocaust, a devastating genocide aimed to eliminate Jews. In this tragic event, people, both initiators and bystanders, played major roles that allowed the Holocaust to continue. Bystanders during this dreadful disaster did not stand up against the Nazis and their collaborators.
This idea could explain why many chinese men and women committed suicide prior to the Japanese finding them. Many Chinese Civilians were afraid of what would become of them once they were in the hands of the Japanese soldiers so instead of waiting they decided to just exit that world and avoid that agony. Others however revolted which was not common. One particular person in the book The Rape of Nanking was Li Xouying the bride of a military technician who was not going to let any Japanese man abuse her “she jumped from the cot, snatched his bayonet from his belt and flung her back against the wall ‘He panicked...he never realized a woman would fight back (Chang, 97)’” Acts such as these should have struck the people of Nanking to rebel but many felt to weak and let the tormenting
They would rape the women from the age of 8 to older than 70. If they found anyone with their family they would make members of the family do horrible things to other family members, just to tear the family apart before killing them. Organization was used, as groups of Japanese soldiers would gather and go on mass killing sprees. Polarization was not used, because all of the Japanese already hated the Chinese, and they were already separated.(The Nanking Massacre.com) During the stage of preparation, the Japanese transported Chinese soldiers to a remote location on the outskirts of Nanking to be assembled for killing, and after soldiers were gone the Japanese soldiers targeted the citizens. During the Nanking massacre there wasn’t a persecution because the Japanese soldiers would just kill the Chinese people after dehumanizing them, and once they were dead then the Japanese would take what they wanted.
The biggest problem is Japanese still did not apologized to China. After the Jewish massacre, Germany politicians apologized this to the people, but now Japanese government is trying to hide what happened in Nanking (Nanjing) (Introduction (The Memorial Hall of the victims in Nanjing massacre by Japanese invaders)). Like what Iris Zhang said in the interview, “Still there are abundant sources to prove the Nanking massacre.” All of those photographs, News paper and the book written by Iris Zhang are good sources to prove the Nanking Massacre really happened (Iris Chang on Genocide Education).
Chang (1997) pointed out the fact that the Nanjing Massacre has been branded into the Chinese collective memory as the unhealed wound for more than half a century. On December 13 in 1937, Japanese troops began six weeks of slaughter after the siege of Nanjing City, resulting in an estimated 300,000 Chinese civilians and disarmed soldiers died. However, Japan’s refusals to apologize for its war crime in China, especially the downplaying of the Nanjing Massacre as an “incident” with relatively few causalities in Japan’s new secondary school history textbooks at the start of 2005, have become a rally point for expressions of Chinese nationalism, as demonstrated by the eruption of anti-Japan protests throughout China in 2005, 2010 and 2012, respectively
Takaki’s book shows the differences and similarities minority groups experienced during the war. This is not a typical history book, as it is a book that contains different stories and experiences of the war both abroad
Family were forced to witness the Japanese brutally rape their daughter and their wives. There were even
The novel, When the Emperor Was Divine, is the story specifying one of the many Japanese American families who was involuntarily evacuated out of their home and relocated to internment camps. When the family leaves their
Jiang Wen’s title itself refers to the Japanese as “devils,” since they are the primary reason for the disruption of everyday life. This is evident in the scene where two Japanese soldiers utterly ruin the function and rationality of the village dwellers, especially Ma Dasan who has been burdened with the babysitting of two Japanese prisoners. This satirical scene exhibits how the two soldiers stir chaos and disorder of normality, and the Chinese villagers are forced to comply in such ludicrous circumstances (Wen 0:36:30). The utter fear towards the Japanese military combined with the Empire’s attempt of removing Chinese culture inspire ravenous hate and tension between the two cultures, and the Japanese occupiers in this film are seen as erratic, crude, and
This is an event many Americans felt was necessary to end the war with a country that would fight till death to bring honor. However, many Japanese people felt this was a needless war crime that resulted in deaths of innocent civilians. It is much easier for Americans to relay this event as a factual occurrence, but to those still feeling and have felt the
Jamie Ford utilized childhood innocence as well as nostalgia to accentuate some of the harsh realities of Asian American citizens during that time, and also discussed many other pressing morals, such as filial piety and coping with the death of loved ones. With its many layers and variety of topics that are examined through Henry’s life, I feel this book was very much worth reading. Initially, I thought the story would not be particularly stirring, and was under the impression that the story was only about a small tunnel-visioned boy’s view of the war. But I have been impressed by the level of meanings and significance that I was