Plato’s Crito takes place in the jail cell of Socrates, who is wrongfully committed for a crime and is subjected to death. Socrates friends, including Crito, formulate a plan to bribe the guard overlooking Socrates and help him escape in order to give him a peaceful life in exile. Yet, Socrates objects to all of these actions and chooses to face death for many valid reasons. Socrates does not take a stance about whether escaping looks good or bad, instead he lets other people decide whether it is good or bad, for it reflects on them and not on Socrates. Socrates views escaping his unjust punishment as wrongful due to his gratitude, consistency, and loyalty to the laws and order of the government. The reasoning behind Socrates’ friends trying to persuade him to escape are validated through their arguments. First, the friends are worried about the opinions of others for it could look like the friends did nothing to try and help Socrates in this situation. For instance, Crito states that it’s not only a disaster that he will lose an exceptional friend like Socrates, but that Crito will “appear to most people, who don’t know you and me well, not to care- since I could’ve saved you” (pg 105). Although Crito and the rest …show more content…
Socrates was placed in prison by the unjust laws of his accusers. Yet, after Socrates’ sentencing, he obeys the laws of staying imprisoned and is determined to not escape. Also, he does not commit bribery to the guard. In a way, the laws are both good and bad in Plato’s Crito. The laws, or in fact the accusers, unjustly put Socrates in prison and did not give him a fair trial, instead chose to execute. The laws are suppose to protect the society and its people, yet when the order of the government turns corrupt, then the validity of everything is at stake. As one can see, the corrupt laws placed Socrates in prison and he chose to abide by the impartial laws in order to be consistent and loyal to the
However, instead of planning the escape Socrates started the dialog about why he would rather obey the law and be executed. At first, Crito presented two arguments to
He doesn’t allow Crito to help him escape from jail because it would be unjust. Because of Socrates's strong belief in the law, I believe Socrates would not support King’s decision to march in Birmingham. The main reason why Socrates would not support
Crito is distressed by Socrates reasoning and wishes to convince him to escape since Crito and friends can provide the ransom that the jury demands. If not for himself, Socrates should escape for the sake of his friends, sons, and those who benefit from his teaching according to Crito. However, Socrates denies the plan of escape. The three arguments to be acknowledged are as follows: the selfish, the practicality, and the moral. Socrates reason not to escape, Socrates explanation of the good life, and an objection for breaking the laws that would put no harm to his fellow citizens is
Socrates is one of a kind, and Crito does not want to lose him. Crito 's next argument is what people will think. Crito was worried that people would think that he did not care for Socrates if he did not break him out of jail. Crito did not want to be seen as someone who valued wealth more than valuing the opportunity to bribe the jailer and save Socrates. The most interesting argument is that Crito tells Socrates that it is morally wrong for him to stay and allow himself to be executed.
The first concept that I noticed shared by Russell and Socrates was the concept that one had to remove themselves before serious philosophical contemplation could take place. In Russell 's case, he refers to the "Self" and the "Not-Self". With Socrates, as seen in the Apology, confronting his accuser about the corruption of youth, his accuser is silent because he had not given the matter any thought. Socrates awareness of his own ignorance frees him from what Russell would refer to as "Self". I mention this because it serves as a common theme even as both philosophers differ in their messages.
By breaking the law his soul would be ruined and a ruined soul is not worth living with. This goes back to when he said that the really important thing is not to live but to live well. Also, when he dies he would enter Hades as an outlaw and will not be well welcomed. Therefore, he believes that he should stay and face his execution because it is better to die than to live with a ruined soul. Socrates uses all of these points to support his main argument which is that escaping jail would be morally incorrect.
In conclusion, therefore I should stay in jail and accept the death penalty. 3. Agreement argument – if I escape, then I will break an agreement I made with this city, to break an agreement is an unjust action, doing unjust actions harms the soul, and it is better to die than to live with a ruined soul. In conclusion, Socrates should stay in jail and accept the death penalty. In conclusion Crito's arguments are very narrow.
Contextualizing Socrates's Views on Obeying the Law in Crito In Crito, by Plato, Socrates argues that individuals should obey their country's laws, not because all governments are just, but because citizens are obligated to comply with their state's laws, even when they are unjust. Socrates argues that adherence to the government is a moral duty as individuals agree to abide by said laws in exchange for living in said government. I will argue, however, that Socrates’ views are too specific to his own life and fail to consider the legitimacy of the government’s actions and the context of individual circumstances to be applied universally. In the story, the author Plato details a conversation between his teacher, Socrates, and Socrates’ old friend
On his way to his death some might say he should escape since his trial is unjust. Some might argue, like Socrates, that it isn't right for him to escape and go against his word. His friend Crito is trying to argue the reasons why Socrates is in the right for escaping, while Socrates is arguing the opposite, why his morals will not allow him to do so. Socrates argues many things and makes very firm arguments.
Through becoming a teacher of the young men who followed him in Athens, Socrates effectively began to enter the public life. He was able to influence others through sharing his conclusions of justice, self-examination, and piety, and by asking relentless questions. Socrates effectively showed that an individual can live a private and a public life, even if Socrates was not directly involved in the policy-making in Athens. An individual can combine these two aspects of life in a productive way allowing her/him to live a full existence. These individuals can become teachers, politicians, and activists who use their focus on justice and piety in their private lives to advocate and create laws that promote true justice for the rest of the
Political activists and philosophers alike have a challenging task of determining the conditions under which citizens are morally entitled to go against the law. Socrates and Martin Luther King, Jr. had different opinions on the obligation of the citizens in a society to obey the law. Although they were willing to accept the legal punishment, King believed that there are clear and definable circumstances where it would be appropriate, and sometimes mandatory, to purposely disobey unjust laws. Socrates did not. Socrates obeyed what he considered to be an unjust verdict because he believed that it was his obligation, as a citizen of Athens, to persuade or obey its Laws, no matter how dire the consequences.
Breaking this agreement would leave his conscience guilty and make his life not worthwhile. He also believes that if he were to leave it would tarnish his reputation of him, his children, who he wanted to raise in Athens, would also have to bear his reputation which would be ruined if he left. Socrates would rather die knowing that he did not break his agreement with Athens and ruin his reputation and have a clean conscience than flee to another city and live out the rest of his life with the guilt. Socrates also says that if he were to escape it would be hurting the city by undermining the judicial system and giving it no credibility to convict other criminals who would escape just as he did and leaving it susceptible to a state of no order and
Socrates was a greek philosopher who found himself in trouble with his fellow citizens and court for standing his grounds on his new found beliefs from his studies about philosophical virtue, justice, and truth. In “Apology” written by Plato, Socrates defended himself in trial, not with the goal of escaping the death sentence, but with the goal of doing the right thing and standing for his beliefs. With this mindset, Socrates had no intention of kissing up to the Athenians to save his life. Many will argue that Socrates’ speech was not very effective because he did not fight for his life, he just accepted the death sentence that he was punished with. In his speech he said, “But now it’s time to leave, time for me to die and for you to live.”
To be just or to be served an injustice and obey, this is the very basis of the philosophical dialogue between Socrates and Crito. The Crito begins as one of Socrates’ wealthy friends, Crito, offers Socrates a path to freedom—to escape from Athens. Through the ensuing dialogue, Socrates examines, as a man who is bound by principles of justice, whether an unjust verdict should be responded to with injustice. In the dialogue between Socrates and Crito, Socrates outlines his main arguments and principles that prevent him from escaping under such circumstances. Socrates is under guard when Crito visits him, thus the plan to escape.
He says, “I do not corrupt, or if I do corrupt, I do it involuntarily, so in both cases what you say is false” (26a, p. 75). He continues by saying that if he corrupts involuntarily, “the law is to bring in those in need of punishment, not learning” (26a, p. 75). This further points out Socrates’s innocence. He believes that he would need to learn of his wrongdoings rather than be punished because he doesn’t see anything wrong with his actions.