Residential schools are a shameful part of Canadian history and have had negative long-term effects on Indigenous Canadians. This investigation will be focusing on the long term socio-economic effects on the Indigenous population of Canada that are evident even today, such as substance abuse, the relationship between the criminal justice system and Indigenous people and communities and finally the financial situations and living conditions of people on reserves. An estimated 150,000 Indigenous children attended residential school. The schools were run by Christian missionaries, primarily Roman Catholics and Anglicans. This was to promote a Christian worldview, and to assimilate Indigenous people into Western culture. These schools were operated …show more content…
This led to loss of identity, culture and tradition, which negatively effected Indigenous people; they often returned to their communities with no knowledge of how to survive and thrive in a traditional way. The education of children was of poor quality and was often forgone because the students needed to do work to support the school and keep it running. Arranged marriages were quite common, and this was to promote the ideas and worldview that was taught at residential schools. The speaking of Indigenous language and following of customs were strictly prohibited, which dramatically reduced Canadian Indigenous cultures because if an entire generation forgets it, it is gone. Furthermore, the treatment of students was very inhumane, children were punished very harshly, and the children were often verbally, physically, and sexually abused. Some of the punishments include corporeal punishments of many kinds (floggings were very common), imprisonment (being shackled together and locked in closets), demeaning tasks such as scrubbing the stairs with a toothbrush , or sitting outside in the snow for long periods of time. Many children died at these schools and were never buried properly. These demeaning, mentally scarring and inhumane tasks led to psychological problems later in life, and this manifested in
The atrocities that the children of residential schools had to endure is not something that can be ignored, just as the lessons these children learned, like shame, humiliation, hate, compassion, and forgiveness cannot be overlooked (Borrows 486-7). Borrows raises an important point, which is that the children of the Residential schools, who survived, grew up to eventually become elders (487). Although there are some who feel Residential schools had positive impacts, the high suicide rates in Indigenous communities cannot be
This paper will review the first five chapters in J.R. Miller’s book Shingwauk’s Vision: A History of Native Residential Schools. These chapters examine the events that took place before residential schools were made, as well as looking into the historical context of Canada during this time period. The first chapter of the book explains the way in which indigenous communities educated their children before contact by the European settlers. The educational systems from these indigenous communities were much different than the European educational systems, in the sense of a formal, rigid, institution.
On January 28th, 1879, Davin was appointed from the new Conservative government to solely investigate the commission on American industrial schools for native children.8 His report submitted on March 14th, 1879, suggested that day schools were ineffective due to the influence of wigwam overpowered the influence of the school.9 It states, “Little can be done with [adult Native People]. [They] can be taught to do little at farming, and at stock-raising, and to dress in a more civilized manner, but that is all. ”10
The Bureau of Indian Affairs removed tens of thousands of American Indian children from their homes in the late 19th and early 20th centuries to assimilate the youth into the dominant Euro-American culture. Although the schools provided education and vocational training, their primary intention was to deprive Indian children of their tribal culture, language, and appearance. There was a significant amount of abuse in the boarding schools with administrators, teachers, and staff often treating students harshly, including physical and sexual abuse and neglect. Moreover, children suffered serious illnesses and disease. Due to these harsh conditions many Indian youth returned home with mental and physical health problems that transcended for
It took the Canadian government a century to lift the prohibition on cultural practices. The Indian Act also played a significant role in the detrimental aftereffects of the Residential Schools. Due to the provision within the Indian Act, Indigenous students of a certain age must attend Residential Schools. This legal mandate facilitated the government's separation of Indigenous children from their families. Removing them against their will caused significant consequences; they were placed in unfamiliar environments, severing family bonds and disconnecting them from their identities' cultural and spiritual
Canada is one of the countries that had residential schools which ran from the 17th century until the late 1990s (Government of Canada). Due to how the Europeans interpreted the lifestyle and culture of Native people, they discriminated against them, and wanted to assimilate them into being more, “white.” Children were forced to leave their homes against their will, then placed into residential schools where they were assaulted mentally, emotionally, physically, and sexually. They had no choice but to obey the inhumane rules of the schools. They were completely stripped from their culture and language.
These schools gave traumatic experiences to the Aboriginal youths and haunted them for the rest of their life. the government pursued the schooling to first nations to make them “economically self-sufficient” with its underlying scheme(Miller) the government secretly lied to them and planned on lessening Aboriginal dependency on the public purse (funds raised by the government) Eve Cardinal, a former student of a residential school, still has traumatic memories that even 45 years later, Eva still cries about (Boguski) “Students were punished for just about everything,” -Eve Cardinal (Boguski) getting out of bed at night, wetting the bed, speaking their native language, etc. some students were forced to hold down their peers on a table as the nun beats her (the peer being held down) with a strap “I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone…
The power dynamic between these groups led to the suffering of Indigenous People, demonstrated in the novel Five Little Indians by Michelle Good. The residential schools then further reinforced the Canadian government's assimilationist policies. By forcing Indigenous People to conform to "normal'' European society, resulted in unrepairable damage between the two
The question of whether the government protected the collective rights of Aboriginal peoples in its creation of the Indian Act and the Resident school system has sparked many debates. While some people may feel that Canadians did the right thing creating the Residential School system, we strongly believe that the Indian Act didn’t protect any rights. In fact, the act violated many rights we value today. They abused the First Nations by taking away their right to vote, forcing them to give up their legal identities and treaty rights, not consulting the First Nations on agreements that concerned them and by introducing the Residential School system.. Firstly, until 1960 the First Nations had to give up their legal identities and treaty rights
Hi, I’m Leah, and I will be discussing the News Magazine Education Week Video on Residential schools from 1955. This video, which claims to accurately inform the viewer on the subject of Aboriginal Residential schools, is nothing more than a propaganda video aimed at an audience of white, suburban Canadians to validate their racism. The video claims that residential schools have a positive impact on the aboriginal children who attend them.
The Native Americans suffered through many things especially when Americans wanted to “Americanize” them. Americans wanted to turn Native American into Americans people and teach them their ways and make them forget their ways. American believed that this would kill the Indian and save the man. Boarding schools were an attempt to “Americanize” Native American children. Americans believed that it was easier to manipulate children than older Indians.
The school was embedding such thoughts into their young minds creating hatred for their culture and identity. Therefore, Canada failed in the treatment of indigenous children in residential schools because of the isolation of children’s cultures and identity. Lastly, Canada failed in the treatment of indigenous children in residential schools because of the severe physical abusement student’s received. Students were often punished on a daily basis at the school, the punishments were brutal as they would abuse by “withholding of meals, and washing the child’s mouth with soap. In extreme cases…electrical shocks or pushed needles into their tongues”(Stolen Lives, 138).
Imagine being ripped apart from family members, culture, tradition, and labelled a savage that needs to be educated. Imagine constantly facing punishment at school for being one’s self. Unfortunately, these events were faced head on for many First Nations people living in Canada in the late 20th century. These First Nations people were the victims of an extensive school system set up by the government to eradicate Aboriginal culture across Canada and to assimilate them into what was considered a mainstream society.
The TRC’s “The History” author appeals to logos through the use quantitative findings. The use of logical evidence from the collection of testimonials made by former residential school students is an effective way to aid the persuasion of a reader. Throughout “The History”, the author describes the memories of known First Nations peoples Frederic Ernest Koe, Marlene Kayseas, Lily Bruce and many others. In addition, the author quotes Vitaline Elsie Jenner’s use of ‘kaya nakasin’ (TRC, 2015, p.38) in describing her experience with residential school. The author’s example that contains the use native language reaffirms his credibility and detailed knowledge of the
The government believed that if the children remained with their parents the problems would only increase, with the boarding schools it would make it easier to cut off their culture and religions. They decided it was best to christianize the children making almost every boarding schools either christian or catholic. The Native American kids were forced into going to church two to three times a day. It was against the