In Rawls’ paper, “Two Concepts of Rules”, he sheds light on fact that a distinction between justifying a practice and actions that fall under said practice, must be made. This distinction, according to Rawls is crucial in the debate between Utilitarianism and Retributivism, more specifically in defending the Utilitarian view against common criticisms, which will be addressed further in this essay. This essay will be examining the troubling moral question that Rawls addresses; The subject of punishment, in the sense of attaching legal penalties to the violation of legal rules. Rawls acknowledges that most people hold the view that punishing, in broad terms, is an acceptable institution. However, there are difficulties involved with accepting …show more content…
If punishment can be shown to promote effectively the interest of society, then it is justifiable, otherwise it is not. Seeing as the main characteristic of Utilitarianism is to maximize utility (i.e happiness/good), it consequently follows that punishment should be applied when it leads to improved overall circumstances in a given situation. One main argument for punishment in the Utilitarian view, is that of the deterrent effect it has, hence, threatening potential offenders in order to discourage them from breaking the law. This places the practice of punishment under strictly preventative and deterrent means. In light of this, Rawls points to the shortcomings and common criticisms of the Utilitarian model for justifying punishment. One fundamental criticism, and moral dilemma, is that it sanctions an innocent person being punished for the benefit of society. On the other hand, however, Utilitarianism agrees that punishment is to be put into effect only in the event of the violation of a law. Utilitarianism seeks to limit the use of punishment by declaring it justifiable only if it can be shown to foster effectively the good of society. Consequently, the Utilitarian principle is accused of justifying too much. Rawls alludes to a certain institution of punishment referred to as telishment, in which an innocent person is punished in order to …show more content…
The Utilitarian view is considered a consequentialist theory, and is thus, concerned with the future consequences of punishment whereas Retributivism sees punishment as the deserved outcome resulting from a crime that has been committed. Rawls clarifies this distinction with the example of asking why person x has been sentenced to time in jail as opposed to why people are generally sentenced to time in jail. When asking the first question, it requires looking in the past and determining that the person is guilty for what they have done, and consequently punishing them. In contrast, the second question requires looking in the future and asserting that it will further interests of society in the long run to establish the institution of punishment. In light of this, we can conclude that when dealing with individual cases under the practice of punishment, a judge looks in the past, and examines the case, in order to determine accordingly a punishment for the offender, this is the Retributive model being put into effect. Conversely, the Utilitarian model is put into effect when dealing with the general practice of punishment, wherein a legislator looks into the future in order to determine punishments that will prevent the potential consequences of offenders committing crimes. Rawls argues that the Utilitarian view is more fundamental since it applies to a more fundamental office, conducting the
While many opponents argue the economics of the issue, they fail to acknowledge that the main goals of punishment are to correct behavior that is deviant from the law and to prevent similar incidences from occurring. Without capital punishment, the culprits would not have to confront the potential of death, meaning that the marginal cost of violent crime would be diminished. Therefore, capital punishment is an effective method to deter
Today in class, I presented about reform ideas during the late 18th and 19th century in Russia, especially focusing on nihilism, socialism, and utilitarianism. The explanation of utilitarianism especially helped me to better understand the beliefs of several characters in Crime and Punishment. Utilitarianism is an ethical philosophy that focuses on promoting the happiness of the greatest number of people, even if it means harming a smaller group of people. Those who support utilitarianism believe that an action, such as murder or robber, is morally right if the outcome of the action brings happiness to a majority of the group. The principles of utilitarianism are especially seen in the actions and beliefs of Raskolnikov
Within this framework, individuals are considered to make rational choices, equally capable of reason and therefore shall be deemed responsible for their actions and deterred through potential threat. Today, classical thinking is evident in sentencing via the “just deserts” approach. This approach to sentencing assures that someone who is found guilty of a crime must be punished for the crime. The just deserts approach rejects individual discretion and rehabilitation – insisting “justice must be
Nathanson continues to argue against capital punishment by arguing not only against the equal punishment principle but also the proportional retributivism view. While Nathanson believes proportional retributivism plays an important role our determination of appropriate punishment for criminals, it does not, however, apply nor aide arguments in favor of the death
The theories of Restorative Justice and Utilitarianism seem to have much in common. Both aim to reach a virtuous response to crime, and therefore they are positive and forward looking. Utilitarians argue that punishing offenders crimes are likely to be reduced. Jeremy Bentham identified two objectives for punishment that share the same idea. Specific deterrence and general deterrence purpose are to increase the "price" for a criminal act in order to discourage potential offenders from choosing to commit crimes.
Death Penalty is a very ominous punishment to discuss. It is probably the most controversial and feared form of punishment in the United States. Many are unaware, but 31 of the 52 states have the Death penalty passes as an acceptable punishment. In the following essay, I will agree and support Stephen Nathanson's statement that "Equality retributivism cannot justify the death penalty. " In the reading, "An Eye for an Eye?", Nathanson gives objections to why equality retributivism is morally acceptable for the death penalty to be legal.
Deterrence Theory A special case of the rational choice theory is the deterrence theory, which emphasizes the costs of legal sanctions (Liska & Messner, 1999). While the rational choice theory was initially applied to the field of economics, and considered all costs, the deterrence theory was initially applied to the field of law and only considered legal costs. Accordingly, as a deterrent for committing crime, increasing the severity of punishment, increasing the certainty of punishment, and increasing the celerity of punishment will all increase the legal costs for committing crime and, consequently, decrease the benefits versus cost ratio. Furthermore, there is a specific deterrence and a general deterrence (Barkan, 2006).
The attractiveness of this theory is primarily based on the ethical code that Hampton subscribes to, which is that pain-inflicted punishments should not be condoned when it comes to disciplining wrongdoers. Rather, constructive analysis done pertaining to why certain actions are morally wrong in society would be intellectually stimulating and productive for both the wrongdoers and the public, all while avoiding the infliction of physical pain. Compared to the retributivist argument, which circulates around the idea that the purpose of punishment is to make wrongdoers pay for their misdeeds, and that they should be treated the way that they have treated others, the MET is a more humane way to treat wrongdoers, and in the long run, would perhaps help them emerge from confinement as better citizens within society, rather than as potential repeat offenders. Therefore, the appeal of the MET stems from the positive implications of treating wrongdoers with respect and dignity, all while teaching them why their actions were wrong while simultaneously instilling positive and moral values in their psyche before allowing them to re-enter
Bernard Williams’ essay, A Critique of Utilitarianism, launches a rather scathing criticism of J. J. C. Smart’s, An Outline of a System of Utilitarian ethics. Even though Williams claims his essay is not a direct response to Smart’s paper, the manner in which he constantly refers to Smart’s work indicates that Smart’s version of Utilitarianism, referred to as act-Utilitarianism, is the main focus of Williams’ critique. Smart illustrates the distinction between act-Utilitarianism and rule-Utilitarianism early on in his work. He says that act-Utilitarianism is the idea that the rightness of an action depends on the total goodness of an action’s consequences.
In this essay, I will discuss whether the claim that retributivists are making are right by justifying whether their assumptions about moral responsibility are well founded. A person who has committed a crime must be punished. Punishment makes sure that the offender pays their debt to the society or state. Retributivism justifies that punishment is payback for crime and its main goal is to give the offender their just deserts.
Punishment serves as a method to deter people from wrongdoings, and to let people know what actions are wrong. If there were no negative repercussions to wrongful acts, people would simply attribute their wrongdoings to determinism and claim they are not morally responsible for their actions, since their actions stem from prior causes that they have no control
Batley (2005) stated that restorative justice is about restoring, healing and re- integrating victims, offenders, as well as the society and also preventing further harm. In this assignment, I will be discussing approaches to restorative justice and illustrating their advantages and disadvantages to offending. I will also provide the applications of these five approaches of restorative justice which are retributive approach, utilitarian deterrence approach, rehabilitation approach, restitution approach and restorative approach in the given case study. I will then explain my preferred approach to justice through identifying a personal belief or value that underpins my choice.
As per the reading suggested by the instructor about the philosophical idea of Consequentialism (Utilitarianism) given by Jeremy Bentham and John Stuart Mill and the other concept which is given by Immanuel Kant in the critics of Utilitarianism theory which is called Deontological Ethics. The reading given made understand about all these two concept and their possible application in the policy or law making like the universal law. Utilitarianism:- this is the concept used by Jeremy Bentham (1748-1832) and the John Stuart Mill (1806-1873). The core idea of this theory is the results comes from the action taken by the group of people or the individual. According to theory the outcomes will be judged weather the action was morally right or wrong.
In the case of the death penalty, it has the added bonus in guaranteeing that the person would not offend again. Supporters of harsh punishments argue that the would-be criminal would consider the costs versus the benefits of committing a crime. If the costs outweigh the benefits, then it is assumed that he would stop what he is doing, effectively ‘deterred’. Furthermore, the usage of harsh punishments to effectively deter crime is ethically justified as it prevents more people from falling victim to crime. However it is extremely difficult to judge a punishment’s effectiveness based on its deterrence effect, consequently we must consider other variables that would entail a person to commit a crime.
Capital Punishment “Under what circumstances is it moral for a group to do that which is not moral for a member of that group to do alone?” (Heinlein, . In recent years, the use of the death penalty has slowly decreased, yet the flaws and failures of the system are more apparent than ever (NCADP, “About the Death Penalty”). The death penalty is a system that plays God, and should be eliminated because of wrongly accused inmates, the cost, and the harm toward prison workers.