To start with off with The Crucible by Arthur Miller, Miller depicts Reverend Peter Hale as a man who would not like to be defamed. However, in the wake of witnessing the Salem Witch Trials, he understands that it was wrong for the villagers to execute innocent individuals because they could not substantiate themselves as not guilty. Correspondingly to the "Red Scare" Peter Hale's character made an astonishing look of what humans are capable of doing even after several years of an un-ruling incident.
Hale knew about Abigail's witchcrafts and did not make a move. He did not like to discuss about it as he knew how it would end and hurt his career. In Act 1, he comes to Salem for discovering indications of witchcraft in the town. He carries with
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Similarly the characters in Miller's play turned over one another trying to spare themselves. This social issue of the 50s is reflected in Miller's The Crucible. Arthur Miller's message in the play was that we, (the people) ought to reason and acknowledge the amount of damage made when we get caught up in such franticness and the consequences that follow when we do. He explains how people tend to panic over little situations when we are afraid. In the play, the people of Salem lose their heads in light of the fact that they are afraid for different reasons, for example, getting charged or slaughtered. Since they are afraid, they fall for the senseless stories made up by others. Much like the Red Scare, individuals were accused and persecuted because they believed in rumors which were not true. The vast majority of the times, hysteria hits us hard and we forget how to deal with it, and turn on an convenient getaway. Miller uses Hale's change to demonstrate that people are willing to do anything to save themselves. Be that as it may, after they understand the results' outcome, they utilize reasoning and their temperament to settle on the right
The Moral Transition of Reverend John Hale Generally speaking, if given the opportunity to express their greed, people take out their greed on other people. In The Crucible, by Arthur Miller, Reverend John Hale is an expert on witchcraft and is summoned to Salem to determine whether the Devil is present. In Salem, greed allows the personal agendas of some people to conflict with the good intentions of many of the other citizens. Reverend Hale is called to reveal the truth and help calm the fears of Salem. His education and desire to help the afflicted motivate him.
A hero in most stories is someone who saves the day by defying the standards set for them and rising above the present evil. However in The Crucible, Reverend Hale brings about a new kind of hero. A hero who chooses to surrender to the evil rather than defying the situation in which he was put. Hale, while intelligent, is extremely naive towards the beginning and is encouraging people to testify. As the trials go on, however, he begins to break down as more and more people are convicted and tries to have people to surrender to the trials by confessing instead of defying and being hung.
Reverend John Hale's amazing change of his point of view can be related to that of someone with a bad drug addiction who finally frees themselves from the darkness of their addiction. In Arthur Miller's play, The Crucible, Rev. Hale undergoes changes throughout the play due to the ridiculous trials of witches in Salem, Massachusetts. These changes consist of his belief in who is a witch, the people he believes and trusts in Salem, and the outcome of the trials themselves. At the beginning of the play Rev. Hale is supposedly the "expert" on witches.
In The Crucible, Arthur Miller leaves readers wondering if fear and pride can have a fatal partnership. He uses the opposing forces, the court and the accused, to display how the pride of the judges cost many of the accused their lives. Throughout The Crucible, readers are shown that the pride of the court feeds into the fear of witchcraft all throughout Salem. For instance, Hale, who is a well-educated man, thinks he is above being at fault. As a result, he wrongfully sends many citizens off to their deaths.
This ultimately leads to his death, sticking to his own personal belief of goodness, rather than confining to societies view of what true goodness is. This position, of believing in your own personal belief of goodness, is not just applicable in Salem 1692, but rather in all societies in all time
The Crucible History is bound to repeat itself. Events in history can always be parallel to modern examples. This is a frequent occurrence and it is natural progression of history. Of course these parallels aren’t flawless. As such making a social commentary alluding to one event through the perspective of another may require some invention of facts.
Words have a prodigious influence on people and hold the power to change minds, which in turns makes it fitting that writers teach people and advocate for social change as Arthur Miller does in his play, The Crucible. In the play, Reverend Hale represents Miller’s attempts to capture the panic in those realizing the wrongdoings of participating in McCarthy’s fraudulent efforts of eradicating Communism. Hale speaks “with a climatic desperation” (Text 1, the play) as he attempts to convince Judge Danforth that the hangings have to come to an end. Miller uses Hale to try to convince people to stop McCarthy as seen in Hale’s unfortunate, futile efforts towards the end of the play to stop the hanging of John Proctor. John Proctor is used to show how such accusations can “blacken” a name that one “cannot have another [one] in [his] life” (Text 1, the play); through John Proctor, Miller advocates for an end to the
Arthur Miller’s portrayal of a town in the midst of a downfall “The Crucible”, tells the story of how mob mentality and hysteria can significantly influence not only individuals but the whole town. This mob mentality leads to unthoughtful acts and false accusations. Two characters who demonstrate how mob mentality can lead to the demise of Salem are Abigail and Mary Warren. As Abigail begins to be accused she is pressured to deter from the truth. While Mary Warren gets pressured by Proctor to reveal the truth about Abigail, but the overwhelming pressure from the mob makes her turn from the truth.
Gandhi once said, “Be the change that you wish to see in the world.” In The Crucible, written by Arthur Miller, when characters are faced with differences between one another, they tend to show what they want the world to see instead of their true beliefs. Reverend Hale fights a battle between what he has been studying his whole life against what he feels is truly right. In the end he completely undergoes an important inner change, he sees the false accusations in the witch trials and changes from believing completely in witchcraft, to protecting the innocent and doing anything in his power to save their
In The Crucible, Arthur Miller argues that conformity and fear can cause human nature to make a mess of things very quickly. The characters of his play live in an unchecked Puritanical theocracy that is very strict and the courts cannot be challenged or questioned. This and the power of fear causes all the townsfolk to act in a vindictive way that they normally wouldn’t have. The Salem Witch Trials are far from the only example in history of human’s pack nature causing chaos. Many prominent conformity events in history have been during times of war and confusion.
Arthur Miller, the author of The Crucible, analogizes Salem to a crucible with violent witchcraft accusations and chaotic events predominating everyone’s lives. For instance, the protagonist, John Proctor, is forced to make a choice at the end of Act Four—to falsely confess of communicating with the Devil and live to take care of his family, or to be convicted and have a pure reputation. Proctor’s ultimate decision to deny the false confession is virtuous because it restricts his inner guilt, saves his reputation, and shows a valiant stance against the insanity of Salem’s witch trials. John Proctor’s affair with Abigail Williams haunts him with internal guilt and tarnishes his reputation, but his decision to sacrifice his life solves these
The Crucible by Arthur Miller is a dramatic play that expresses a very important message and that is how far people would go to save themselves from the hands of death. There are many characters in the Crucible who are guilty of taking innocent lives, but there are three major characters who, without a doubt, are the most at blame. The play takes place in the city of Salem, a city filled with people that would do anything to keep their reputation clean. Throughout the play, Miller is introducing multiple characters that experience changes in their decisions and negatively influence more people eventually leading up to the witch trials. The main point that the story revolves around is that people would rather lie and blame someone else instead of confessing and accepting the punishment.
Reverend Hale first appears in The Crucible at the end of the first act. He was sent to Salem to find who the witches were and make sure they got a trial. He has good intentions and will not confirm that anyone is a witch until he has hard evidence that they are one. But he starts to get cocky and he realizes that he is needed and it goes to his head. “Here is all the invisible world, caught, defined, and calculated.
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will cease the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations.
A great line from Miller’s composition describing this situation was, “The witch-hunt was a perverse manifestation of the panic which set in among all classes when the balance began to turn toward greater individual freedom.” This can be explained as the witch-hunt set in a greater fear of panic when they realized how much freedom they had to accuse someone of witchcraft and the accusers would be able to take the accused