“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource to anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch is seen and celebrated among the Tanacross people.
The author, William E. Simeone, is a great source on the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within
…show more content…
Williams’s descriptive writing style in this book truly lets the reader feel like they are experiencing a potlatch themselves. He gives a good understanding to what the people of Tanacross are like through the use of sensory details by focuses on seeing and hearing. On the flip side there are some weakness too. Although William offers readers a good analysis of the potlatch, his book falls short of mentioning any possibility of confidentiality. There is the conflict of confidentiality in descriptive writing, and since William mentions in the Preface that the village knew he has written about the ceremony of a potlatch and some didn’t agree with it because they thought of it as a private matter this leaves open to the possibility of some of people in the village not being truthful because they tell the researcher what they think the researcher wants to hear. He gives no great detail how he overcame that to get accurate information from sources. Another weakness is the second half of the title of the book “Identity, History, and the Northern Athapaskan Potlatch” because by this title it leads one to think this book would be about all the Northern Athapaskans villages potlatches, not just a focus on the Northern Athapaskan village of
Throughout Bruce Knauft’s book, The Gebusi, there are four distinct periods that showed the change that the people went through. In his work, Knauft describes each of these cultural changes in great detail. Knauft lived and studied with that Gebusi in the time periods of 1980-1982, 1998, 2008, and 2013. Knauft’s first visit in the early 80’s was marked by the Gebusi’s relative isolation and distinct and unique cultural attributes. The Gebusi people dressed in traditional clothing, often times very minimal.
Agreeing with Flores and Minor, Martinez believes Halamlainen’s advanced research allows the monograph to stand out. Two common weaknesses that the reviewers share involve the structure of the text. The reviewers agree that the contradictions Halamlainen makes towards the citations used in the text leads the reader to question the validity of the progression of the monograph’s arguments. Lastly, another flaw that Flores and Minor highlight is the writing style of the text. Minor states that the text is “dry”, which he believes may turn many readers away from the book.
Pocahontas and the Powhatan Dilemma written by Camilla Townsend introduces the historical period of seventeenth century Native Americans and the journey of their survival. Townsend is known for her multiple books mostly focusing on the lives of indigenous people and their stories. This book, however, goes through the specific life of Pocahontas herself. The author uses not only tragedy but also romance when recapping Pocahontas’ life throughout the years. The book successfully teaches and emphasizes the struggles Pocahontas and her people went through and educates the audience of the real history behind this time period.
The rifle, a historical fiction book written by Gary Paulsen, is a story about the rifles influence on many people including John Byam. The book starts off in the 18th century telling the story about Cornish McManus, the gunsmith who created of the rifle, training that he had to go through, being trained by the gunsmith John Waynewright. It then goes on to illustrate the months of slow hard work that it took for Cornish to make the beautiful rifle of his dreams that would end up being his life work. It then explains the people the rifle was passed down to and how it affected those people, starting on the influence on John Byam. John Byam starts out in the book as a mysterious man, but, by the end of the book, he has become a war hero and
In the second and third chapters in Basso’s book, Wisdom Sits In Places: Landscape and Language Among the Western Apache, he discusses and explores the fundamental Western Apache tradition of place-names and story telling. He focuses primarily on storytelling in the second chapter and place-names in the third. Basso tells of his experience working with Nick Thompson, an informer of Apache culture and friend of Basso for more than 25 years Thompson informs Basso that learning the place-name of the area is an extremely important first step in learning about Apache culture. As Basso really identifies in his third chapter, place-names are extremely important in Western Apache storytelling. Western Apache storytelling can be divided into four narrative categories: myth, historical tale, saga, and gossip.
Potlatch is a traditional ceremony that validates identity and culture. Tlingit’s believe that all life has equal value and should be equally respected (Waterbury, 1987). The Pacific Northwest tribes were thought to be unstable and evil for giving away their possessions and between 1885 and 1951 potlatches in Canada were outlawed (BC, n.d.). The potlatch tradition, still present, allows time for respect, paying debts, and displaying one’s wealth and status. This tradition is most celebrated today for events such as adoptions, burials, marriage, the naming of a child, or the building and/or buying of a house (Waterbury, 1987).
It is a symbolic cultural tradition which has deeper roots that form a part of their cultural identity. The Potlatch is done to symbolized relationships, the shifting of power structures, and form bonds with others in their community. As culture is all about relationships with others and the world around you, the Potlach demonstrates how cultural practices can signify the deeper embedded meaning of culture. In conclusion, the Potlach is a very symbolic tradition for indigenous peoples and has a complex and deeper significance that goes beyond the biased perspective of the Euro-Canadian settlers at the time.
The act of brushing their teeth is crucial to the Nacirema in order to socialize and form relationships. In the article “Body Rituals among the Nacirema” the daily rituals of the Nacirema tribe are examined by Horace Miner. One of the most important of these is the “mouth rite” which
The Potlatch is a ceremonial feast held by tribes of Northwest Indians in North America. Members of these tribes would gather and save their possessions for many years, only to then give away or destroy their wealth during the Potlatch ceremony. To those who don’t share the culture of the American Indians, this can be a strange concept to understand; however, there are many benefits to the tradition such as gaining relationships and status and preventing abuse of power. The goods given away or destroyed at a Potlatch included money, canoes, flour, kettles, dishes, sewing machines, blankets, masks, and coppers.
He continues by saying what the tribe is like and how much land they had. For instance, Momaday says “They had controlled the open range from the Smokey Hill River to the Red”. In fact, he creates images of thought the whole essay. Such as the land, what the tribe does and his grandmother praying. He says, “The last time I saw her she prayed
Despite their lack of protection and aid from the government and Westerners, Indigenous people have managed to survive and cherish their traditions and cultures since before the Europeans discovered and settled in America. These traditions are passed through the generations primarily through stories and orally. These people amalgamate their culture and traditions into a way of knowing - compiled of the “identities of the original inhabitants of [the] regions” (Dunn). It can be portrayed as the informative base or primary basis in comprehending the way of life of Indigenous peoples around the world. The Aleuts are a group of Indigenous people from Alaska.
“Kon-Tiki”. It is the name of the raft that took Thor Heyerdahl and his research team on an expedition across the pacific ocean. They sailed from the coast of South America all the way to a small system of polynesian islands. Not only was this expedition recorded in writing it was also recorded on videotape and subsequently turned into a documentary which went on to win an oscar. Thor Heyerdahl took on this expedition to try and prove that the native people of South America could have settled in Polynesia.
Wakan-Tanka is he who is always flowing and he gives life to and power to everything. Through an analysis of the sacred pipe and its central role in the Lakota
One criticsaid that it “asserts its dominance by silencing uses of language that devote from it”(Kamel, 176). Sources also talked about how the author speaks for the people, and how the story values the
The idea of nomadic pastoral tribes, due to the Western adaptations on Central Asian history and the bias towards sedentary cultures, has been skewed in a way that does not necessarily represent the true nature of tribal societies. Often times, due to our lack of knowledge and reluctance to investigate, we associate the term “tribe” with words such as uncivilized, barbaric, and underdeveloped. Khazanov, in “Characteristic Features of Nomadic Communities in the Eurasian Steppes,” is a classic example that lead to misinterpretation of tribal societies as less civilized and lacking in structure. Describing tribes as kinship based societies with a strong emphasis on kinship, Khazanov is not mistaken in his argument.