In Salem, Massachusetts the year was 1692. Bridget Bishop hung from wooden scaffolds on Gallows Hill with a noose around her neck, the villagers watched as she took her last breath. This event took place during the Salem Witch Trials, where more than 200 people were accused of practicing witch craft. Over twenty-three people and two dogs were executed for that reason. In 1693, the wife of the governor of Salem was accused of practicing witch craft, so naturally, he ordered the trials to cease at that point.
In 1628, King Charles I granted the puritans a royal charter to colonize the colony of Salem, the beginning of the Massachusetts Bay Colony. However, King Charles II rescinded this charter in 1684, following the colonist’s violations of
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The “afflicted girls” included Elizabeth Booth, Elizabeth Hubbard, Mercy Lewis, Betty Parris, Ann Putnam Jr, Susannah Sheldon, Abigail Williams, Mary Walcott, and Mary Warren. Doctor William Griggs examined the girls and could find nothing wrong with them and proposed that they were bewitched. The girls began to experience fits of rage, hiding under furniture, twisting in pain, and came down with a fever, which were all believed to be symptoms of witchcraft. Betty Paris was the first girl to experience the symptoms, Elizabeth Booth was the final girl to experience the same symptoms. Two of the nine girls accused three women of bewitching them. These three woman were social outcasts, and could have easily been considered targets for the allegations. Their names were Sarah Good, Sarah Osborne, and a slave of Betty Paris’ father, Tituba. When Tituba was being scrutinized, she admitted that she had been approached by the Devil, in the company of Sarah Good and Sarah Osborne, all three had decided to follow his command as witches. That event began the hunt for witches throughout the village. The plagued girls were the main accusers in the trial, several historians consider the girl’s parents, mainly Thomas Putnam (Ann Putnam Jr’s father,) and Samuel Parris (Betty Paris’ father,) were …show more content…
They have made public apologies, and on January 14th, 1697, they participated in the “Day of official humiliation,” where they fasted in order to honor the victims. Bills have been passed in an attempt to right the colonies wrong. In 1711, the colony passed a bill reestablishing the names of the accused and paid a total of £600 in compensation to their successors. However, a few of the families of the dead did not want their family member registered, so not every victim was named. In 1957, Massachusetts as a state officially apologized for the Salem witch trials and erased the names of some of the remaining victims not registered in the 1711 law: ‘“One Ann Pudeator and certain other persons” yet did not state the remaining victim’s names.” However, On Halloween in the year 2001, the state amended the apology, stating: “Chapter 145 of the resolves of 1957 is hereby amended by striking out, in line 1, the words ‘One Ann Pudeator and certain other persons’ and inserting in place thereof the following words:- Ann Pudeator, Bridget Bishop, Susannah Martin, Alice Parker, Margaret Scott and Wilmot Redd.”
The Salem Witch Trials were a series of court trials in Salem, Massachusetts from 1692 to 1693 alleging the practice of witchcraft and murder by a number of women and men. With Massachusetts descent from a Puritan England, these accusations were serious, and they developed into mass panic. Among those accused was Bridget Byshop who was the first to be executed after she was found guilty. The document, “The Examination of Bridget Byshop at Salem Village 19. April.1692 by John Hauthorn & Jonath: Corwin Esq’rs” was handwritten by Samuel Parris, and recorded the lawyers examination against Bridget Byshop.
Michelle Staskauskas Ms. Scott Honors US History-HIS 103 6 September 2016 What Really Happened in Salem? Thesis: There have been many stressors leading up to the Salem witch trials. There have been The little ice age, the smallpox epidemic and the Indian attacks on the border of Massachusetts at Billerica (Doc 1). For being religious as the puritans are they would often see these bad events as attributes of God’s wrath. In the 1690’s King’s Philips War led to the puritans believing in his being another punishment from God.
Fear is a dangerous tool, for it can be used in countless ways and for numerous objectives. Politics of fear is the concept that people may incite fear in the general public to achieve political or workplace goals through emotional bias. Two examples of politics of fear being used in the past to “convince” people to do something are the witch trials in Salem and the McCarthy hearings. While far apart in time, they are extremely similar in idea and process, both had an end goal of getting their respective “defendants” to incriminate themselves.
People were afraid that there were more witches on the prowl, so they started to accuse everyone of witchcraft. The people did a mass hanging on “July 19[, putting] Sarah Good... Elizabeth Howe... Susannah Martin…{and] Rebecca Nurse” to death. The purpose of these mass hangings is to make it easier to hang people and also to provide relief that quite a number of witches are being hanged.
What does the Salem Witch Trials and The Rosewood incident have in common? Even though the two are hundreds of years apart they both have similarities with hysteria. The Salem Witch Trials were started in the spring of 1692 by a young girl named Abigail Williams in Salem Massachusetts(History.com). The cause of it was the spread of hysteria the idea that people doing witchcraft in the town (History.com).
In January of 1692, the reverends daughter, Elizabeth, and niece, Abigail, started having “fits.” These fits included screaming, throwing items, and being in weird positions. Of course, the colony blamed the supernatural (Wallenfeldt). Witches were considered followers of Satan and were often identified by hearing rumors or suspicions. Tituba, a local slave, was one out of the three women that was blamed by the two girls.
The Native Americans forced the afflicted girls to assimilate to their culture, and they more than likely observed many of the Indian traditions. The fits which tormented the accusers parallel symptoms of post-traumatic stress disorder, most likely triggered by the extensive period spent with the Indians. Ann Putnam, the first afflicted girl to make an accusation, was an Indian War refugee. As a veteran of King William’s War, Ann Putnam’s father may have contributed to her accusations against some of the men who associated with Native Americans, such as John Proctor. Proctor, famously accused of witchcraft after making his disbelief of it publicly known, also sold alcohol and spirits to Indians.
Between February 1692 until May 1693, there was a series of hearings and prosecutions of people accused of witchcraft in Salem, Massachusetts. The result of the trials included over two hundred people accused and twenty deaths. Of all the accusers, Abigail Williams was the most responsible for the Salem Witch Trials. Abigail Williams had been involved in an affair between John Proctor and Elizabeth Proctor. Williams was removed from the Proctor house as soon as Elizabeth Proctor found out about the affair.
In 1711 the colony passed a bill restoring the names of the accused and paid 600 euros in restitution to the heirs. However, not all victims’ families wanted their accused members named. In 1957 the state of Massachusetts officially apologized for the trials and cleared the names of the remaining victims that were not in 1711 law. Colonists were ashamed and remorseful for the trials. Judge Samuel Sewall confessed his errors and issued a public apology.
Doctor William Griggs declared all those afflicted bewitched and the village agreed with this statement. Indian slave couple Tituba and John were accused in the making of the witch-cake which all those afflicted had had. Tituba was reverend Parris slave, caretaker of Abigail and Betty. February 25 and 28 Sarah Osborne and Sarah Good also accused as the tormentors. The first three women to be accused witches were not originally born in Salem and Tituba was also linked towards the Indian war.
A short time later many of Betty's playmates would begin to show similar symptoms. A doctor examine the girls and could not find a medical reason for the symptoms. It was concluded that the girls must be suffering from some sort of supernatural torment. A witch must have caused the girls to behave in such a
In 1692, a group of girls in Salem, Massachusetts fell ill and caused a growing crisis for the townspeople. Because of all the crisis in the town, there was betrayal, fear, and reputations was ruined. Accusations got out of hand and soon enough people could not control the lies and all the power of the devil. All the lies piled up; the lies that were started brought many people of Salem to their deaths. Nineteen people die during the trials for supposedly committing witchcraft.
Salem, Massachusetts, USA and occurred between February 1692 and May 1693. Over 150 people were arrested and imprisoned and even more accused; but not pursued by the authorities. 29 were convicted of witchcraft but only 19 were hanged. The best known trials were in the Court of Oyer and Terminer.
In 1962 the most infamous even in early American history happened. Approximately over 150 Massachusetts men and women were charged with witchcraft. There was another lesser known witchcraft case also. Escaping Salem The Other Witch Hunt of 1692, is the story of a witchcraft trial that took place in Stamford, Connecticut in 1692. Many believed that Kate Branch had been witchcrafted by some women in the town.
In Salem, Massachusetts summer of 1692, a group of teenage girls were said to have been “under evil hands”. When the girls were asked, who had done this to them, they accused local middle aged men and women. According to Castillo, “the first three women they accused were Sarah Good, Sarah Osborne, and Tituba, the slave” (1692, Castillo). Tituba claimed to not be a witch however, her mother was. These three women were the first witches to go on trial, all three were found guilty.