Zackery Gostisha
History 109 - East Asian Societies
Short Paper 3
Patriarchy, Sexism, Oppression and More: Women in Imperial China
Imperial Chinese social norms imposed onto women an oppressive system that reduced or eliminated their rights, powers, and social standing while increasing their wants, criticisms, and duties. Some remarkable women were able to find ways to challenge or subvert this existing patriarchy; with luck, talent, and exceptional ambition. Both Empress Lu and Pan Chao fall within those bounds: they brilliantly acquired and exercised power despite their oppression, winning success and renown. This essay will discuss each of their stories, and through them Imperial China’s views on gender along with potential escapes
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Lu’s capacity for sheer torture slices directly through imposed her imposed gender role of being meek, polite, and kind. Her story continued as she attempted to place members of her own family into positions of power, especially kingships, across all of China. Her ultimate goal was likely absolute domination by the Lu family. A counter-coup eventually fomented and after she died her family was deposed and butchered into oblivion. For the purpose of understanding Imperial Chinese gender roles the further specifics of her story are less important than its basics, and that she ruled with intelligent calculation. It may be difficult to discern the true extent of her daily ruthlessness, but it is likely that without maintaining it she would have been deposed during her lifetime. Importance ought to be given to her ability to recognize how difficult (virtually impossible) it would be to become the formal emperor of China, and her cunning willingness to circumvent that block by constructing an elaborate power structure from behind the scenes, becoming de facto emperor.. She understood that symbolic power is important—indeed she used it to frighten her enemies—but real power does not necessarily reside in public. It is likewise …show more content…
She worked at court, serving as the chief (and most influential) advisor of the time. FOOTNOTE. She was the first known female Historian in the world, completing a history of the Han dynasty, mirrored after Sima Qian’s Records. She was a poet, librarian, astronomer, and archivist. She taught two of the most famous Confucian scholars to have lived, and she invented the famous style of commentary where original characters are written within larger columns and those of commentators within smaller ones. Most importantly for this paper, she was a moralist; an exemplar well-known for her writings on femininity. She advocated for the education of women, and was the first person in human history to be known for doing so. In such she can be considered a sort of proto-feminist. Her advocacy for female education has two sides to it: the fact that if followed, it would prove a tangible positive impact on countless lives, but that it is also proposed and framed within the same oppressive patriarchy that fails to allow any reasonable deviance from its gender roles, much less a consideration of the value of those roles. She supports--or claims to support--women acting with utmost modesty, fulfilling their assigned roles and doing so with obedient deference to the men in their lives. She takes women with humility and piety, caring and support. On top of it all, she advocates for women
The Demonization of Empress Dowager Cixi Empress Dowager Cixi effectively ruled over the Qing Dynasty (modern day China) for 47 years, from 1861 until her death in 1908. In a time when the Celestial Empire was crumbling, she pulled the strings of her puppet emperors and held it together as best she could but has been made a scapegoat by historians for matters that were out of her control. Republicans have also used the Empress Dowager as a scapegoat to discredit the dynasty after its fall. In reality, the Empress Dowager had many successes during her reign; China had its first victory in modern diplomacy at the Treaty of Saint Petersburg in 1881, modernisation of the Imperial Army and founding a national naval force, she set out a plan to combat
October 12, 2015 Classical Athens and Han China: How Great Were the Differences? Comparatively speaking, Han China and Classical Athens are two very unique and distinct regions of the world. Peculiar in both a physical and spiritual sense, Classical Athens and Han China vary greatly in terms of secular phenomena, including the varying forms of government, roles of individuals, man and nature, and attitudes in regards to women and children. The deeper one looks into the these varying and systematic characteristics, the more variations one is able to discern.
This shows that although the Empress made reforms they were inadequate and were only introduced to “please both the Chinese people and foreign invaders.” (I) The Empress’ reforms were desperate, limited and failed to positively alter the middle and working class majority in China consequently leading to more unrest. The Empress’ intentions were not to develop the dynasty but to maintain power by gaining support from the internal and external community but she failed to do
The patriarchal mindset in China for thousands of years has remained and intensified in the Tang and Song eras. In all social classes, the household was run by a patriarch and the role was passed on to the eldest son. The burden of providing for the family and making all the decisions remained in the hands of men whereas women had the burden of becoming a homemaker and mother, and particularly the bearer of sons to continue to the patrilineal family line. Such gender roles were reinforced by neo-Confucian ideals which promoted the male hierarchy. Specifically, upper-class women had freedom to pursue different activities and even professions beyond homemaking.
Male masculinity is an important concept around the world because it demonstrates and justifies the male authority over female. Throughout history the concept of polygamy is not uncommon in many cultures, and while the elite class in imperial China might have practice polygyny, several wives sharing one husbands, something that was consider as normative, it has brought to my attention that the lower class was involved in what society deemed as taboo, polyandry, the act of one wife with multiple husbands. Although polyandry bring shame and dishonor to the husband’s family, as implies in Matthew Sommer’s Polyandry and Wife Selling in Qing Dynasty China: Survival Strategies and Judicial Interventions, it seems like these husbands were forced to
1. How did Wu Zhao manage to rise to such a high position in an empire that favored Confucian Values? Wu Zhao was an extraordinary woman of many talents. However, Wu Zhao’s intelligence and charisma were not enough to help her attain the throne. As the book states “Only with the assistance of Propagandists, rehoriticians, ideologies and strong-arms of different persuasions.
One of her main points that would eventually make its way to modern society was the ability for women to go to school and get an education similar to a man’s. She wanted women to be given the same chance as men so that they could prove their worth to everyone. In a scene she wanted the reputation of women being weak and emotional to be destroyed that way women could have rights. In her book written in 1792, “A Vindication for Women’s Rights.”, she wrote, “To render mankind more virtuous, and happier of course, both sexes must act from the same principal;... women must be allowed to find their virtue on knowledge, which is scarcely possible unless they be educated by the same pursuits [studies] as
In the book Wild Swans: Three Daughters of China by Jung Chang, the author talks about the stories of her grandmother and mother as well as herself during their journeys as women in China. The book discusses how gender roles, political ideology, and economic ideology in China change over time. During the entirety of Chinese history, many changes and continuities transpired and had crucial impacts on China. However, a great amount of change occurred during the time period from the 1900s to present day. These changes and continuities incorporate happenings in areas concerning the treatment of women, political structure, and economic capacity.
Confucian ideas highlight the need to have a heir, thus the Emperor need to be sexually active, which explains the very large number of women in the inner court. However, according to Confucian ideals, the Emperor was not supposed to retain any pleasure from this encounters. therefore leading to a paradox hard to overcome by the Emperor and even harder to enforce by the outer court officials depute their moral concerns. Song women were also granted for the first time considerable legal rights. In fact, Song Dynasty is seen as a high point for women property point in China, further challenging Confucian traditional patrilinality.
Regardless of social class or wealth, rich or poor, women in the 1930’s China were always inferior to men. Women were treated more like objects and possessions rather than humans, when it came to marriage. Women had no say in almost anything, they couldn’t object or disapprove a marriage they were matched in, most were treated with little or no respect from their husbands, the ones that were treated with respect were a rare bunch. Even women from the highest class, had once been treated as mere servants to their needy husbands, only to do nothing but obey, in the name of honor, luck, wealth, and reputation for their families.
Throughout Chinese history before the Tang and Song dynasties, the daily lives of women and issues from their perspective have not been adequately recorded, due to a male dominated society. However, from the Tang to the Song dynasty, visual and material sources appear which further explains the status of women in society, cultural values, but most importantly, examples of acts of courage, selflessness, and strength. The discussion of women starting with the Tang dynasty is especially important since this is the start of open-mindedness and liberal ideas resulting in women in politics, a woman as empress, and even freedom of expression through poetry and art. However, once shifting to the Song dynasty, the status of women declined further in
Mary Wollstonecraft’s A vindication of the rights of women written in 1792 can be considered one of the first feminist documents, although the term appeared much later in history. In this essay, Wollstonecraft debates the role of women and their education. Having read different thinkers of the Enlightenment, as Milton, Lord Bacon, Rousseau, John Gregory and others, she finds their points of view interesting and at the same time contrary to values of the Enlightenment when they deal with women’s place. Mary Wollstonecraft uses the ideas of the Enlightenment to demand equal education for men and women. I will mention how ideals of the Enlightenment are used in favor of men but not of women and explain how Wollstonecraft support her “vindication” of the rights of women using those contradictions.
She has been brainwashed by the patriarchal society of her time to worship the man, her husband, and perform her duties and daily rituals as a means to please him. Welter outlines several characteristics that constitute the perfect or true woman; however, the most crucial and detrimental so-called “virtues” exhibited by Gilman`s the narrator are her submissiveness and domesticity. Although the artistic narrator clearly has her own desires to be free and write as she pleases, her desire to satisfy the patriarchal construct of the household by attending
From the outset, literature and all forms of art have been used to express their author’s feelings, opinions, ideas, and believes. Accordingly, many authors have resorted to their writing to express their feminist ideas, but first we must define what feminism is. According to the Cambridge Advanced Learner’s Dictionary, feminism is “the belief that women should be allowed the same rights, power, and opportunities as men and be treated in the same way, or the set of activities intended to achieve this state”. As early as the fifteenth century is possible to find feminist writings. Centuries later, and although she never referred to herself as one, the famous English writer Virginia Woolf became one of the greatest feminist writers of the twentieth
The caste differentiation was very obvious. According to the website of The Qing Dynasty, it mentioned that “the social structure at Qing Dynasty was the emperor were the top, then were Generals, nobles, and workers, and Artists and Peasants and the last were Slaves and Servitude.” people were divided by their social status, and people were very indifferent at that time. In the story, it mentioned that the boss was grim-faced man, and the customers were not pleasant either. Because of the caste differentiation of the feudalism, the social atmosphere was very gloomy.