“Benjamin Smoke”, is a documentary that shows the life of a drag, punk rock artist who exemplifies bodily knowledge and spirituality through his unique way of life. Benjamin lives in Cabbage town, a poor neighborhood in Atlanta that has been labeled the “shit”, where most of the town is run down and broken. To an outsider Benjamin Smoke is seen as a queer, drug addict, but Ben shows us spirituality in a purely individualism form. Through Ben’s body and the pain and sickness he experiences daily through being HIV positive, we see his distinctive personality and mischievous attitude towards life. Albanese concept of liturgical spirituality, and achieving bodily knowledge is a key element of the documentary, and shines light on bonding in which …show more content…
First, if we analyze Ben’s body we see the thin torso and the pain that he suffers and compare that to Jesus Christ and the crucifixion. The key element being the connection between the body and pain as it is a consistent message throughout “Benjamin Smoke”.Additionally, towards the latter half of the documentary we notice how Ben is forced to move homes in a nicer more structured way of life. Through the organization of the apartment and his routine of taking pills we see a complete change in the way Ben used to live. He probably needed more structure and guidance in order to survive his illness, but this was not the way Ben had thrived off of his entire life. The last example of a religious message is seen with his encounters with the local kid on his bike. This local street kid, is shirtless, covered in dirt, and has a “fuck you” mentality that he shares in common with Ben. The boy rides around his bike and gives the cameraman the middle finger to antagonize the audience similar to the way in which Ben mischievously plays against other people. This kid can be seen as a disciple of Ben sharing this rebellious personality that makes him different then
The movie Smoke Signals is a great representation of Durkheim’s theory of religion and the sacred as being social and serving society. As well as a culture’s sacred beliefs and rituals being a symbolic way of a person aligning themselves with their society. Smoke Signals focuses on two individuals, both of whom are Indians of the Coeur d’Alene Indian Reservation, on a journey where they struggle to hold on to the beliefs and traditions that have enabled them to cope with their difficult pasts. The first part of this essay will provide evidence from the movie to explain how the first individual, Victor Joseph, holds to the belief that an Indian must act like a warrior to receive any respect. Second, this essay will then provide evidence to explain
David Román creates excellent perspective into the haven and necessity of theatrical arts for homosexual Latino 's in Chapter 6 of Intervention entitled "Teatro Viva!" Román reveals that progressing as a community requires gay Latino men and women to use the theatre as a tool to break the socio-silence surrounding the idea of homosexuality and the AIDS virus. In this case, the region of Los Angeles, California is accounted for as having an enormous amount of input having to do with the de-marginalization of homosexual Hispanics in the world. "Teatro VIVA!" is the name of a Los Angeles county short-skit theatrical outreach program that provided a bilingual education of the gay Latino community confronted with AIDS during the early nineties. This chapter helps by providing the reader with a detailed record of many such performance acts in the Los Angeles around that time.
What would you do if you had a year to live? When Ben Wolf was told that he had a rare blood disease, one that would kill him, he was somewhat relieved. Ben never thought he was meant to grow old. Rejecting treatment, he decides to live his last year of life to the fullest. He turns his life around joining the football team, diving into his education, and asking out the girl of his dreams.
There are occasions that cause for political activist to take a stand. Benjamin Banneker and Florence Kelley address social issues with slavery and child labor laws, while John F Kennedy discuss economic issues with private vs public interests. As American society attempts to alter their progress in social equality and economic balance, it has stumbled upon obstacles. Americans strive to achieve greatness, yet the abuse of power and wealth stands in the way.
The usual age of artists nowadays can be surmised as very young compared to what was popularized in the mid-80s to the early-90s. We all have been amazed by the impressive talents of musicians as young as 14 until the mid-adult age of 25. It is quite an elating feeling to know that those who are dubbed as The Millenials have this awe-inspiring trait of being confident, despite their seeming inexperience. What they lean on is their talent being developed at an early age, and the challenge they have to undergo is truly valid to enter the general music scene. We can never deny that the more we become music addicts, the more we 're exposed to knowing singers or groups 10 years younger than us.
Conformity versus Noncomformity Non conformity is having the opposite opinion of the majoriy of society. That person is a strong leader, Susan B. Anthony. An abolitionist who is determined to do everything in her power to make equality. In Anthony’s time in the 1800s, she realized how unequal the laws were against gender and race.
Hordes of flesh eating murderers move slowly towards a defenseless white girl, she has nowhere to run, seemingly out of nowhere, a black man comes to the rescue as a white family ignores the obvious screams for help from the other side of a door. This exact situation occurs in the film Night of the Living Dead, and although he does everything he can, the main character, Ben, still ends up shot by the people that are supposed to protect him. Throughout the movie there is a prevalence of rebellion and aggression towards Ben due to nothing other than the color of his skin. Through the actions of Ben and those around him in their struggle for survival, racism is shown as an extremely prevalent issue. Mr. Cooper feels threatened by Ben which causes
Because of his choices, he reflects, “I didn’t have to fight to get out of the ghetto. I was kicked out.” In the third article “The transformation of silence into Language and Action” A black lesbian poet who struggles because of society misunderstandings, focuses on action rather than silence. She believes that we have to speak out and act if we want to reach our goals and dreams, otherwise we would be struggling and feeling uncomfortable.
Ben, the narrator of the second half of the book becomes the interpreter of Jakob’s writing, and is the one who helps make sense of what Jakob was trying to say. When Jakob is rescued by Athos, he is found buried in the ground after narrowly escaping from the Nazi’s. He had just witnessed the death of his parents and has been running ever since. At this point Jakob is absolutely traumatized which affect him for the rest of his life. “In many ways, Jakob’s subsequent life after his trauma manifests the typical post-traumatic stress disorder (PTSD) symptoms: fear of being left alone, nightmares, flashbacks, and being haunted by the
In the United States, during the eighteen-hundreds’, a small group of people believed that slavery was immoral and did many things to abolish it. John Brown, a Caucasian male who was part of this group of people, did two things that many people in United States history didn’t have the passion to do. John Brown’s life was very interesting: His early life and transition to adulthood, his decision to fight for the cause, his actions of violence in Kansas and Harper’s Ferry, along with, the long-lasting effects of these actions led to his hanging. These events were pivotal to the beginning of the Civil War. “John Brown was born in Torrington, Connecticut, on May 9, 1800, five months after the death of George Washington”(Marrin,7).
Freedom of self-expression, imagery, and silence are three themes that both: the story “Jacob’s Chicken” by Milos Macourek and the poem “Poetry” by Nikki Giovanni clearly illustrate to the readers. Both works describe the significance of self-expression and the sequent immediate criticism that comes right after one tries to use imagination and stand out or be a different individual. The authors of both forms of literature send the readers a message about the importance of silence- versus what nowadays is more often if not solely to be witnessed, physical talk. Both works express a feeling of an ongoing deficiency of freedom to express oneself in one’s society and a feeling of irony and aggression towards the most common belief of always “going with the flow” and pre-conception that everything has to be alike or else it is weird, unneeded, or just doesn’t belong in a society.
His mother was sick and needed to go to a mental hospital. Ben started the novel by just being Sal’s classmate, but by the end, they were more than girlfriend and boyfriend, they had something in common, both of them knew what each other was feeling, because both of them had the same problem, both of them suffered from a problem related to mom. As Ben’s mother had some mental problems, Ben lived with Mary Lou, his cousin. Before Sal and Ben started dating, every time Ben touched her, he noticed that she flinched. Just like Sal, Ben is also suffering.
He sees the innocence and strong sense of morality in this young boy. “If he is not the word of God, God never spoke” (McCarthy 5).When they were hiking, the boy and father met this older man named Ely. The boy pleaded to his dad to let him feed him and even gave him a spoon. “You should thank him you know. I wouldn’t have given you anything” (McCarthy 173).
The queer historical past has been characterized positively, with aspects such as identification, desire, longing, and love highlighted (31). In contrast, Heather Love seeks to focus on the negative aspects that characterize the relationship of queer history amid the past and present, in her work, “Emotional Rescue: The demands of Queer History,” the first chapter in her book, “Feeling Backward: Loss and the Politics of Queer History” (31-32). According to Love, some queer critics have failed to include the harsher accounts when studying queer cross-historical relations. The negative aspects of the past that queer figures can relate to makes it relevant. In her article, Love critiques various works to identify the negative aspects present within the queer history.
The highly popular and widely discussed 1960’s romantic comedy film “ The Graduate “ displays an inner theme of what is called a generation gap, which is Benjamin Braddock’s alienated and social behavior contrasted from their parents social lives that are expressed by the use of the camera and the plot. From these first frequencies of scenes, in the beginning, the director Mike Nichols displays the camera on how Benjamin feels and acts in this world through the generation gap theme. He is completely silent, alone, and is conforming to society as if he were a zombie. The first twenty seconds of a zoomed out shot of Benjamin on the plane gives all the audience needs to understand the film’s theme: a generation gap leads to isolation through lack of communication. The song composed by Simon and Garfunkel “ Sound of Silence”, is being played as