The safety of native born Muslim immigrants was fragile for the first few years after September 11. Higher levels of discrimination have been found in the Chicago area, which had the highest number of reported hate crimes in the nation. Harassment and hate crimes happened more in southwest suburbs of Chicago, which was an area high in Muslim concentration. This would explain why many Muslim American’s have encountered hate, mainly due to their extensive presence. Many of these crimes relate to woman wearing a hijab. The threat of a woman wearing a hijab presents that they conform to a set of values that are interpreted as “un-American”. Often one’s own demeaning stereotype can rationalize their behavior against a minority group. Common American …show more content…
Images of Muslims are constantly recycling in American culture, whether accurate or neutral, images of Muslims presented in mainstream media and cultural forms are usually tied to terrorism. Although they existed before, stereotypes have emerged since 9/11. The reaction to them has increased, they are seen in movies, news media, political debates, and it distorts the way every Muslim is now seen. Peter Morey and Amina Yaqin in Framing Muslims: Stereotyping and representation after 9/11, suggest that Muslims tend to always appear as a problematic presence whenever they are represented.Stereotyping fixes certain characteristics, Muslims are now stigmatized as a threatening to society. Agreeing with what Morey and Yaqin have to say, Mohammed Saleem and Michael Thomas studied the reporting of September 11th terrorist attacks in textbooks and found that Muslim Americans are misrepresented. They go on to say that the topic of 9/11 is presented in superficial ways, where a textbook will not show the impact it had on an American Muslim itself but only those around them. Muslim Americans in the United States experienced the impact of stereotypes in countless forms. A small group of extremist, whose terrorist actions determine the public image of the entire Muslim community, misrepresenting Muslim Americans who do not follow Islam to that extreme. A common theme that surrounds many of the articles I have read, show that Muslim Americans feel confused about their identity and their place within society. Post 9/11 increased the negative image placed on Muslims in the United States and unfavorable attitudes toward Muslim Americans originate in broader concerns about
In the book Zeitoun, by Dave Eggers, Eggers informs his readers about how Muslim Americans were treated while living in New Orleans during Hurricane Katrina. He emphasizes many flashbacks from Zeitoun's past, which helps persuade readers; also why Zeitoun is so passionate about helping the community and why he works hard to provide for his family. Eggers presents his argument by appealing to logos and pathos to support his argument. Eggers’ purpose is for his audience to understand that Muslims should not be stereotyped, as it was revealed through Zeitoun's life experience.
Sometimes people blamed others, because they disliked them. In Today’s world, in the U.S., people feel a sort of discomfort being around Muslims, and Islamics. This commenced after 9/11 where groups of Muslims hijacked 3 planes and flew them into the Twin Towers in New York. This
It is unfair to link other ‘regular’ Muslim Americans as terrorists. In “Why Trump Makes Me Scared For My Family”, Aziz Ansari effectively informs his audience that being Muslim should not be linked to terrorism. He does this through his use of data, personal stories, and his credibility. Because he is Muslim American, Ansari is a credible source for this issue.
In Behind the Backlash: Muslims Americans After 9/11, Lori Peek explains the post 9/11 backlash against Muslim communities in the United States. She did so by interviewing Muslim American men and women after the terrorist attacks over a time frame of two years, most of the sample being from New York and a small sample from Colorado. She found that individuals felt prejudice and discrimination before 2001 and ignorant stereotypes about Islam. However, they expressed that after 9/11 they felt more isolated, excluded, and fearful of hate crimes by their neighbors and experiences various forms of harassment. Expanding on what Peek found, in Humane Migration, Christine G.T Ho and James Loucky state, “In the aftermath of 9/11, a brutal attack was
Relating to the accusations in The Crucible, Muslim are also blamed for causing terrorism. “Parallel to the growth of the number of Muslim Americans, Islamophobia has been increasing.3 Muslims have been harassed on college campuses, mosques have been vandalized and defaced, Muslim charities have had their assets frozen, and racial profiling has occurred at airports and on the streets” (Samari 1920). In this source the author, Samari, states that many Muslims around the United States are looked down on and called names. Moreover, she states that some Muslims are discriminated and called racial slurs when they go out to have fun, “racial profiling has occurred at airports and on the streets,”; bigotry in America has gone so far that people who follow Islam cannot travel and walk around in public in peace. For example, some Muslim individuals who travel on an airplane from one place to the other are sometimes pulled aside during their travel for an in depth inquiry; the subtly racist inquiring occurs because of their religious background and the type of people Muslims are depicted as in today's society.
Americans think they are a menace to society. Muslims in the United States perceive a lot of discrimination against their religious group, are leery of Trump, and think Americans do not see Islam as part of mainstream U.S. society (Pew Research Center, 2017). According to Brown’s 2015 article, Soumaya Khalifa of Atlanta, Georgia, knows people see her headscarf and immediately make assumptions about her. “They think that I'm not American," she says. "They assume I'm not educated -- and that I'm oppressed” (Brown, 2015).
In fact, according to a study of attitudes towards Muslim Americans post 9/11, after 9/11 “the Federal Bureau of Investigation (FBI) reported a 1,700 percent increase of hate crimes against Muslim Americans between 2000 to 2001” (Khan). While discrimination towards Muslim Americans existed before, after 9/11 the general public’s view of Muslim Americans rapidly declined and resulted in an increase in the Muslim-terrorist stereotype as well as many individuals having to face unwanted hostility. In a study on microaggressions directed towards Muslim Americans, a participant shared, “’A truck driver said to my mom, ‘Say hi to Osama,”’ presuming that because she was Muslim she was associated with terrorism (Nadal). While in another case, a participant described how because his name was Osama, his seventh grade teacher “accidentally” called him Osama bin Laden during attendance, “but [he knew]
Sadly these insensitive view points provoke ongoing feuds between Arabs and Westerners, where in the end their media would frame the Arabs into starting these disputes, resulting in a never-ending cycle. One might object that media does not stereotype people based on race because some people are supposedly just naive and constantly paranoid from the media, or because they interpret media on a personal level. Others would support this fact by saying that a person’s current cultural and political ways are the actual root of this problem. However, according to old Hollywood films, it is evident that even back then the American media associated the Arabs with wrong
Terrorist Media “The Burka and the Bikini” an essay by Brumberg and Jackson argues women in today’s world live damaged in various ways by the culture in which they exist. The writers’ state, “covered or uncovered, the homefront choice is not about morality but the physical and emotional health of future generations” (Brumberg 195). Culturally speaking, whether or not you wear a burka or a bikini the writers feel women can be negatively impacted. They support their claim that women remain adversely changed by their nation in a couple of ways. Of which includes gearing this piece towards an anti-terrorist audience, whose sympathy make them easily persuaded.
The issue of the veil has come to represent the essence of Islam, not only to the West, but also to Muslim Conservatives and Fundamentalists. To some in the West, the veil represents repression and constriction of women’s freedom and choice, limiting their capacity for self-determination. However, some Muslims would argue that women must veil because it is a first step towards restoring true Islam and a defiance against the West Interventionist policies (Lazreg, Why Women Should Not Wear the Veil, pg. 113). Additionally, the idea of freedom as the ultimate value, is a western standard and that for some, piety is more important. Lila Abu-Lughod and Marnia Lazreg have contrasting views on the veiling of Muslim women and the affects it has on their lives.
Imagine being alive during 9/11. The day started off just like any other, but by the end, the world had changed, and everyone was impacted in some way. Many Muslims were negatively affected after this tragic event because they associated them with the terrorists. People suddenly had a hatred for Muslims who had nothing to do with 9/11. In the novel Nine, Ten: A September 11 Story by Nora Raleigh Baskin, the main character, Naheed, suffers these same consequences after the Twin Towers attacks.
The post 9/11 world we live in today is dangerous, confusing, and depressing. Everywhere you look there is a television screen bombarding you with more information than your brain can handle. This overload of news concerning worldly affairs has led to mass confusion, fear and anger. The by-product of these feelings is prejudice. In order to truly understand what “Prejudice against Muslims” means, we need to examine and understand the causes behind the negative attitude held by many against Muslims.
Stereotype a word that harbours judgements and ideas of how an individual or groups should act depending on factors such as social status, culture, sexual orientation and nationality. It is still used very often in today’s society but most of it consist of ideas that are proved to be false or exaggerated but nonetheless these unrealistic judgements are spread amongst society through propaganda, traditional and social media. In some circumstances, stereotypes can be extreme enough to incite prejudice, disrespect or even racism between people. Three stereotypes that I find to be to be really relevant in today’s society are directed towards the culture of Americans, Asians and Muslims. These stereotypes portray how these populaces act and what their characteristics should be or is.
This has caused tension to arise and escalate. This fear and mysteriousness of Islam as a minority religion in the US has cause the media to build off of the negative assumptions that are already present. The media has done a good job of doing so, which as a result verifies people’s biases and convinces consumers of this media that the ‘frightening’ things that they hear are true. I’m going to be discussing the media and how they stereotype minorities as “the other”, Islam
Everybody has their own misconceptions of others, but how did stereotypes turn out to create false images for certain groups of people? Misconceptions are views or opinions that appear to be incorrect about a person. The misconceptions that are talked about these days often are from movies and tv shows that are watched everyday by millennials. They create a false image of particular people or things which get believed by young adults and kids. Stereotypes also have an effect on the generations of today because they are general characteristics that people believe represent a particular person or group.